Nomery 15
1 Hhoe ty nitsara’ Iehovà amy Mosè:
Adonai spoke to Moses [Drawn out], saying,
2 Misaontsia amo ana’ Israeleo, le ano ty hoe: Naho mimoak’ an-tane himoneña’ areo, i hatoloko anahareoy,
“Speak to the children of Israel [God prevails], and tell them, ‘When you have come into the land of your habitations, which I give to you,
3 ie manao soroñe am’ Iehovà, ke enga ho lorañe he enga-ava-panta ke enga-tsatrin’ arofo he amo andro namantañañeo, le ho hàñin-kanintsiñe am’ Iehovà, he boak’ an-tro-raik’ ao ke boak’ an-dia-raike ao,
and will make an offering by fire to Adonai, a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Adonai, of the herd, or of the flock;
4 le ze mibanabana enga añatrefa’ Iehovà ty hinday enga-mahakama, mona fahafolo’ ty efà linaro menake hine fahèfa’e,
then he who offers his offering shall offer to Adonai a meal offering of one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour mixed with the fourth part of a hin [2.6 qt; 1.2 L] of oil.
5 naho divay fahèfa’ ty hine ho enga-rano ihentseñañe, le ke amy soroñey, he amy engay, ho ami’ty vik’ añondry.
You shall prepare wine for the drink offering, the fourth part of a hin [2.6 qt; 1.2 L], with the burnt offering, or for the sacrifice, for each lamb.
6 Aa naho añondrilahy, le ho hajarie’o ty mona roe ampahafolo’ ty efà linaro menak’ ampaha-telo’ ty hine ho enga-mahakama;
“‘Or for a ram, you shall prepare for a meal offering one tenth of an ephah [two omers; 4.6 q; 4.4 L] of fine flour mixed with the third part of a hin [2.6 qt; 1.24 L] of oil;
7 le ho enga-rano: ibanabanao divay hine ampahatelo’e ho hàñin-kanintsiñe am’ Iehovà.
and for the drink offering you shall offer the third part of a hin [2.6 qt; 1.24 L] of wine, of a pleasant aroma to Adonai.
8 Aa naho mañenga bania hisoroñañe ke hañenek’ ava-panta, he ho fañanintsiñe am’ Iehovà,
When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Adonai;
9 le hengaeñe mitraok’ amy baniay ty enga-mahakama: telo ampahafolo’ ty efà mona linaro menake hine vaki’e,
then shall he offer with the bull a meal offering of three tenths of an ephah [three omers; 6.9 q; 6.6 L] of fine flour mixed with half a hin [5.2 qt; 2.4 L] of oil:
10 le hengae’o ty divay hine vaki’e ho enga rano hisoroñañe, hàñin-kanintsiñe am’ Iehovà.
and you shall offer for the drink offering half a hin [5.2 qt; 2.4 L] of wine, for an offering made by fire, of a pleasant aroma to Adonai.
11 I hoe zay ty ho sata amy ze añombe ndra añondrilahy, naho ze vik’ añondrilahy ndra vik’ose.
Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.
12 Ty ami’ty hamaro ihentseñañe, le sindre anoeñe ty ami’ty ia’e.
According to the number that you shall prepare, so you shall do to everyone according to their number.
13 Songa hanao izay ze samak’ amy taney, ie mañenga soroñe ho hàñin-kanintsiñe am’ Iehovà.
“‘All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Adonai.
14 Aa naho mitaveañe ama’ areo ty renetane, ke ia ia hom’bama’ areo amo tarira’ areo iabio, ie te hañenga soroñe ho hàñin-kanintsiñe am’ Iehovà; le mira ami’ty fanoe’ areo ty hanoe’e.
If a stranger lives as a foreigner with you, or whoever may be among you throughout all your generations, and will offer an offering made by fire, of a pleasant aroma to Adonai; as you do, so he shall do.
15 Amy valobohòkey, fañè raike ty hifehe anahareo naho i renetane mpimoneñe aoy, fañè nainai’e tsy modo amo hene tarira’ areo mifandimbeo; manahak’ anahareo avao ze renetane añatrefa’ Iehovà.
For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout all your generations. As you are, so shall the foreigner be before Adonai.
16 Fetse raike naho fepetse raike ty anahareo naho ze renetane mpitaveañe ama’ areo ao.
One Torah ·Teaching· and one judgement shall be for you, and for the stranger who lives as a foreigner with you.’”
17 Hoe ty nitsara’ Iehovà amy Mosè:
Adonai spoke to Moses [Drawn out], saying,
18 Saontsio ty hoe amo ana’ Israeleo: Ie mimoak’ amy tane aneseako anahareoy ao,
“Speak to the children of Israel [God prevails], and tell them, ‘When you come into the land where I bring you,
19 naho mikama amy mahakama’ i taney le mañengà engan-kavoañe am’ Iehovà.
then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Adonai.
20 Ami’ty valohan-koba’ areo ty hañengà’ areo mofo ho engan-kavoañe; hambañe ami’ty engan-toem-pifofohañe ty hañengà’ areo.
Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it.
21 Hatolo’ areo ho enga am’ Iehovà ty lengon-koba valoha’e, hengae’ o hene tarira’ areo mifandimbeo izay.
Of the first of your dough, you shall give to Adonai a wave offering throughout all your generations.
22 Aa ie mandilatse tsy mahambeñe o lily retiañe, o nitsarae’ Iehovà amy Mosèo—
“‘If you go astray, intoxicated, unintentional sin ·error· and you fail to observe all these mitzvot ·instructions·, which Adonai has spoken to Moses [Drawn out],
23 toe ze hene tsara linili’ Iehovà am-pità’ i Mosè, ampara’ i andro nitaroña’ Iehovà i liliy pak’ amo hene tarira’ areoo—
even all that Adonai has enjoined you by Moses [Drawn out], from the day that Adonai gave commandment, and onward throughout all your generations;
24 ie amy zao, naho mandilatse tsy satrie’e i valobohòkey, ie nietak’ am-pihaino’e, le hengae’ i valobohòkey ty ana’ ty tro’e raike, ty bania hisoroñañe ho hàñin-kanintsiñe am’ Iehovà rekets’ i enga-mahakama’ey naho i enga-rano’ey, am-pañè, vaho ty vik’oselahy ho engan-kakeo.
then it shall be, if it was done as an unintentional mistake sin ·error·, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Adonai, with its meal offering, and its drink offering, according to the judgement, and one male goat for a habitual sin ·miss the mark· offering.
25 Le hijebaña’ i mpisoroñey i valobohò’ Israeley vaho ho haha iereo kanao tsy nisatrieñe, naho fa nasese’ iereo i enga’ iareoy; enga nisoroñañe am’ Iehovà, naho i engan-kakeo nengaeñe añatrefa’ Iehovày, amy fandilara’ iareoy.
The priest shall make atonement for all the congregation of the children of Israel [God prevails], and they shall be forgiven; for it was an unintentional mistake sin ·error·, and they have brought their offering, an offering made by fire to Adonai, and their habitual sin ·miss the mark· offering before Adonai, for their unintentional mistake sin ·error·.
26 Aa le hapoke t’ie tsy ho ami’ty valobohò’ Israele naho tsy ho amo renetane mpimoneñe ama’eo, amy te songa añate’ i lilatse tsy nisatrieñey i màroy.
All the congregation of the children of Israel [God prevails] shall be forgiven, as well as the stranger who lives as a foreigner among them; for with regard to all the people, it was an unintentional mistake sin ·error·.
27 Aa naho ondaty raike ty mandilatse tsy satrie’e, le hengae’e ty vik’ose vave’e ho engan-kakeo,
“‘If one person sins ·errs (the standard goal)· that is an unintentional mistake sin ·error·, then he shall offer a female goat a year old for a habitual sin ·miss the mark· offering.
28 le hanao fijebañañe i mpisoroñey ho am’ indaty nandilatse tsy an-tsatrie’ey, ie toe nandilatse fe tsy nitsatrie’e, añatrefa’ Iehovà, hañeferañe aze, le halio-tahiñe.
The priest shall make atonement for the soul who deviates in mental error, unintentional sin ·error·, for his sin ·err (the standard goal)· is an unintentional mistake sin ·error·, before Adonai, to make atonement for him; and he shall be forgiven.
29 Ho raike ty fetse mifehe ze mandilatse tsy satrie’e, ke tarira’ o ana’ Israeleo, he renetane mpitaveañe am’ iereo ao.
You shall have one Torah ·Teaching· for him who does any unintentional mistake sin ·error·, for him who is native-born among the children of Israel [God prevails], and for the stranger who lives as a foreigner among them.
30 Fe t’indaty mañonjo haoke handilatse, ke ie samak’ amy taney ao, ke renetane, ie manirika Iehovà, le haitoañe am’ ondati’eo indatiy,
“‘But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Adonai. That soul shall be cut off from among his people.
31 amy te ninjè’e ty tsara’ Iehovà naho niotà’e i lili’ey, toe haitoañe zafezanake indatiy vaho ho vavè’e i hakeo’ey.
Because he has despised Adonai’s word, and has broken his order, that soul shall utterly be cut off. His depravity (moral evil) shall be on him.’”
32 Ie tam-patrambey añe o ana’ Israeleo le nahaisake ondaty nanontoñe hatae ami’ty andro Sabotse.
While the children of Israel [God prevails] were in the wilderness, they found a man gathering sticks on the Shabath ·Intermission· day.
33 Aa le nasese’ o nahaisak’ aze nanontoñe hataeo mb’ amy Mosè naho i Aharone vaho i valobohòkey mb’eo;
Those who found him gathering sticks brought him to Moses [Drawn out] and Aaron [Light-bringer], and to all the congregation.
34 le najo’ iareo an-drohy ao heike fa mbe tsy nitsaraeñe ty hanoañe aze.
They put him in custody, because it had not been declared what should be done to him.
35 Le hoe t’Iehovà amy Mosè, tsy mete tsy havetrake indatiy; songa handretsake vat o ama’e alafe’ i tobey i valobohòkey.
Adonai said to Moses [Drawn out], “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.”
36 Aa le amy nandilia’ Iehovà i Mosèy: nasese’ i valobohòkey alafe’ i tobey re naho rinetsam-bato vaho nihomake.
All the congregation brought him outside of the camp, and stoned him to death with stones, as Adonai enjoined Moses [Drawn out].
37 Le hoe ty nitsara’ Iehovà amy Mosè:
Adonai spoke to Moses [Drawn out], saying,
38 Misaontsia amo ana’Israeleo ty hanoa’ iereo fole mirandrañe an-kotson-tsaro’ iareo nainai’e amo hene tarira’ iareo mifandimbeo, songa haharo’ iareo amo fole mirandrañe an-kotson-tsaroñeo ty fole manga.
“Speak to the children of Israel [God prevails], and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:
39 Ty sata’ o boram-poleo ama’ areo, le ie isa’ areo ro hahatiahy o lili’ Iehovà iabio vaho hanoe’ areo, soa tsy horihe’ areo ty arofo’ areo naho o fihaino’ areo mampandrìkeo,
and it shall be to you for a fringe, that you may look on it, and remember all Adonai’s mitzvot ·instructions·, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;
40 fa ho tiahi’ areo le hene hanoe’ areo o lilikoo, vaho hiavake ho aman’ Añahare’ areo.
that you may remember and do all my mitzvot ·instructions·, and be holy to your God.
41 Izaho Iehovà Andrianañahare’ areo ninday anahareo nienga an-tane Mitsraime añe ho Andrianañahare’ areo: Izaho Iehovà Andrianañahare’ areo.
I am Adonai your God, who brought you out of the land of Egypt [Abode of slavery], to be your God: I am Adonai your God.”
