Nomery 15
1 Hhoe ty nitsara’ Iehovà amy Mosè:
Then the LORD said to Moses,
2 Misaontsia amo ana’ Israeleo, le ano ty hoe: Naho mimoak’ an-tane himoneña’ areo, i hatoloko anahareoy,
“Speak to the Israelites and tell them: After you enter the land that I am giving you as a home
3 ie manao soroñe am’ Iehovà, ke enga ho lorañe he enga-ava-panta ke enga-tsatrin’ arofo he amo andro namantañañeo, le ho hàñin-kanintsiñe am’ Iehovà, he boak’ an-tro-raik’ ao ke boak’ an-dia-raike ao,
and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
4 le ze mibanabana enga añatrefa’ Iehovà ty hinday enga-mahakama, mona fahafolo’ ty efà linaro menake hine fahèfa’e,
then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.
5 naho divay fahèfa’ ty hine ho enga-rano ihentseñañe, le ke amy soroñey, he amy engay, ho ami’ty vik’ añondry.
With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
6 Aa naho añondrilahy, le ho hajarie’o ty mona roe ampahafolo’ ty efà linaro menak’ ampaha-telo’ ty hine ho enga-mahakama;
With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,
7 le ho enga-rano: ibanabanao divay hine ampahatelo’e ho hàñin-kanintsiñe am’ Iehovà.
and a third of a hin of wine as a drink offering, a pleasing aroma to the LORD.
8 Aa naho mañenga bania hisoroñañe ke hañenek’ ava-panta, he ho fañanintsiñe am’ Iehovà,
When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
9 le hengaeñe mitraok’ amy baniay ty enga-mahakama: telo ampahafolo’ ty efà mona linaro menake hine vaki’e,
present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.
10 le hengae’o ty divay hine vaki’e ho enga rano hisoroñañe, hàñin-kanintsiñe am’ Iehovà.
Also present half a hin of wine as a drink offering. It is an offering made by fire, a pleasing aroma to the LORD.
11 I hoe zay ty ho sata amy ze añombe ndra añondrilahy, naho ze vik’ añondrilahy ndra vik’ose.
This is to be done for each bull, ram, lamb, or goat.
12 Ty ami’ty hamaro ihentseñañe, le sindre anoeñe ty ami’ty ia’e.
This is how you must prepare each one, no matter how many.
13 Songa hanao izay ze samak’ amy taney, ie mañenga soroñe ho hàñin-kanintsiñe am’ Iehovà.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing aroma to the LORD.
14 Aa naho mitaveañe ama’ areo ty renetane, ke ia ia hom’bama’ areo amo tarira’ areo iabio, ie te hañenga soroñe ho hàñin-kanintsiñe am’ Iehovà; le mira ami’ty fanoe’ areo ty hanoe’e.
And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare an offering made by fire as a pleasing aroma to the LORD, he is to do exactly as you do.
15 Amy valobohòkey, fañè raike ty hifehe anahareo naho i renetane mpimoneñe aoy, fañè nainai’e tsy modo amo hene tarira’ areo mifandimbeo; manahak’ anahareo avao ze renetane añatrefa’ Iehovà.
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
16 Fetse raike naho fepetse raike ty anahareo naho ze renetane mpitaveañe ama’ areo ao.
The same law and the same ordinance will apply both to you and to the foreigner residing with you.”
17 Hoe ty nitsara’ Iehovà amy Mosè:
Then the LORD said to Moses,
18 Saontsio ty hoe amo ana’ Israeleo: Ie mimoak’ amy tane aneseako anahareoy ao,
“Speak to the Israelites and tell them: When you enter the land to which I am bringing you
19 naho mikama amy mahakama’ i taney le mañengà engan-kavoañe am’ Iehovà.
and you eat the food of the land, you shall lift up an offering to the LORD.
20 Ami’ty valohan-koba’ areo ty hañengà’ areo mofo ho engan-kavoañe; hambañe ami’ty engan-toem-pifofohañe ty hañengà’ areo.
From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.
21 Hatolo’ areo ho enga am’ Iehovà ty lengon-koba valoha’e, hengae’ o hene tarira’ areo mifandimbeo izay.
Throughout your generations, you are to give the LORD an offering from the first of your dough.
22 Aa ie mandilatse tsy mahambeñe o lily retiañe, o nitsarae’ Iehovà amy Mosèo—
Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—
23 toe ze hene tsara linili’ Iehovà am-pità’ i Mosè, ampara’ i andro nitaroña’ Iehovà i liliy pak’ amo hene tarira’ areoo—
all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
24 ie amy zao, naho mandilatse tsy satrie’e i valobohòkey, ie nietak’ am-pihaino’e, le hengae’ i valobohòkey ty ana’ ty tro’e raike, ty bania hisoroñañe ho hàñin-kanintsiñe am’ Iehovà rekets’ i enga-mahakama’ey naho i enga-rano’ey, am-pañè, vaho ty vik’oselahy ho engan-kakeo.
and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
25 Le hijebaña’ i mpisoroñey i valobohò’ Israeley vaho ho haha iereo kanao tsy nisatrieñe, naho fa nasese’ iereo i enga’ iareoy; enga nisoroñañe am’ Iehovà, naho i engan-kakeo nengaeñe añatrefa’ Iehovày, amy fandilara’ iareoy.
The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.
26 Aa le hapoke t’ie tsy ho ami’ty valobohò’ Israele naho tsy ho amo renetane mpimoneñe ama’eo, amy te songa añate’ i lilatse tsy nisatrieñey i màroy.
Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.
27 Aa naho ondaty raike ty mandilatse tsy satrie’e, le hengae’e ty vik’ose vave’e ho engan-kakeo,
Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.
28 le hanao fijebañañe i mpisoroñey ho am’ indaty nandilatse tsy an-tsatrie’ey, ie toe nandilatse fe tsy nitsatrie’e, añatrefa’ Iehovà, hañeferañe aze, le halio-tahiñe.
And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
29 Ho raike ty fetse mifehe ze mandilatse tsy satrie’e, ke tarira’ o ana’ Israeleo, he renetane mpitaveañe am’ iereo ao.
You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.
30 Fe t’indaty mañonjo haoke handilatse, ke ie samak’ amy taney ao, ke renetane, ie manirika Iehovà, le haitoañe am’ ondati’eo indatiy,
But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
31 amy te ninjè’e ty tsara’ Iehovà naho niotà’e i lili’ey, toe haitoañe zafezanake indatiy vaho ho vavè’e i hakeo’ey.
He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
32 Ie tam-patrambey añe o ana’ Israeleo le nahaisake ondaty nanontoñe hatae ami’ty andro Sabotse.
While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
33 Aa le nasese’ o nahaisak’ aze nanontoñe hataeo mb’ amy Mosè naho i Aharone vaho i valobohòkey mb’eo;
Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
34 le najo’ iareo an-drohy ao heike fa mbe tsy nitsaraeñe ty hanoañe aze.
and because it had not been declared what should be done to him, they placed him in custody.
35 Le hoe t’Iehovà amy Mosè, tsy mete tsy havetrake indatiy; songa handretsake vat o ama’e alafe’ i tobey i valobohòkey.
And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”
36 Aa le amy nandilia’ Iehovà i Mosèy: nasese’ i valobohòkey alafe’ i tobey re naho rinetsam-bato vaho nihomake.
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
37 Le hoe ty nitsara’ Iehovà amy Mosè:
Later, the LORD said to Moses,
38 Misaontsia amo ana’Israeleo ty hanoa’ iereo fole mirandrañe an-kotson-tsaro’ iareo nainai’e amo hene tarira’ iareo mifandimbeo, songa haharo’ iareo amo fole mirandrañe an-kotson-tsaroñeo ty fole manga.
“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.
39 Ty sata’ o boram-poleo ama’ areo, le ie isa’ areo ro hahatiahy o lili’ Iehovà iabio vaho hanoe’ areo, soa tsy horihe’ areo ty arofo’ areo naho o fihaino’ areo mampandrìkeo,
These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.
40 fa ho tiahi’ areo le hene hanoe’ areo o lilikoo, vaho hiavake ho aman’ Añahare’ areo.
Then you will remember and obey all My commandments, and you will be holy to your God.
41 Izaho Iehovà Andrianañahare’ areo ninday anahareo nienga an-tane Mitsraime añe ho Andrianañahare’ areo: Izaho Iehovà Andrianañahare’ areo.
I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”
