Aionian Verses
Hene niongake hañohoñe aze o ana-dahi’eo naho o anak’ ampela’e iabio, f’ie nifoneñe tsy hohoñeñe, ami’ty hoe, Aiy, hizotso mb’an-tsikeokeoke mb’ aman’ ana-dahiko iraho an-kontoke. Izay ty fangoihoian-drae’e aze; (Sheol h7585)
(parallel missing)
Fe hoe re, Tsy hizotso mb’eo i anakoy, mate i rahalahi’ey le ie ty honka’e. Aa ie mizo voiñe amy lia handena’ areoy le hazotso’areo an-kontoke mb’ antsikeokeok’ao o volo-fotikoo. (Sheol h7585)
(parallel missing)
Aa naho endese’ areo añe boak’ amako ka itoy, vaho manjo-voiñe le hampidrodrète’ areo an-kòntoke mb’an-tsikeokeok’ ao o volo-fotikoo. (Sheol h7585)
(parallel missing)
ie mahaoniñe te tsy ama’ay i ajalahiy vaho hihomake; le hampidrodrète’ o mpitoro’oo mb’an-tsikeokeok’ ao o maròy fotin-drae’ay mpitoro’oo, (Sheol h7585)
(parallel missing)
Fa naho manao raha vao t’Iehovà, naho sokafe’ o taneo ty vava’e, hampibotseke iareo naho ze hene a’ iareo vaho hivarigodam-beloñe mb’ an-tsikeokeok’ ao, le ho fohi’ areo te ninjè’ ondatio t’Iehovà. (Sheol h7585)
(parallel missing)
Aa le nigodam-beloñe mb’ an-tsikeokeok’ ao iereo reke-panañañ’ iaby; nikitek’ ambone’e i taney, naho fa nimongoreñe amy valobohokey iereo. (Sheol h7585)
(parallel missing)
Afo misolebotse ty an-doakoroko ao, mamorototo pak’ an-tsikeokeom-paha-sive ao, ampangotomomohe’e ty tane toy naho o vorohota’eo, ampirehete’e o faham-bohitseo. (Sheol h7585)
(parallel missing)
Mamono t’Iehovà, mbore mameloñe; manjotso mb’an-tsikeokeok’ ao, vaho mañakatse boak’ao. (Sheol h7585)
(parallel missing)
Mivandibanditse amako o vahoran-tsikeokeokeo; miatreatre ahy o fandrim-pihomahañeo. (Sheol h7585)
(parallel missing)
Ano arè ami’ty hihi’o, le ko ado’o hizotso mb’an-tsikeokeok’ ao am-panintsiñañe i añambone’e fotiy. (Sheol h7585)
(parallel missing)
Ie amy zao ko atao’o malio tahiñe, ihe ondaty mahihitse; le ho fohi’o ze hanoe’o le ampigodaño an-dio mb’ an-tsikeokeok’ ao i añambone’e fotiy. (Sheol h7585)
(parallel missing)
Ie misaoke ty rahoñe, le añe: Izay ty igodaña’ ty an-kibory ao, tsy hiboaha’e ka. (Sheol h7585)
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
Sikal’ an-dindìñe eñe iereo? —ino ty ho mete’o? laleke ta i Tsikeokeokey —ino ty ho fohi’o? (Sheol h7585)
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
Ehe t’ie haeta’o an-tsikeokeok’ao, le hakafi’o ampara’ te mimpoly ty haviñera’o, vaho hampitsatoha’o andro hahatiahia’o ahy! (Sheol h7585)
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
Ie andiñisako ho akibako ty tsikeokeoke, naho añ’ieñe ao ty andafihako i tihikoy, (Sheol h7585)
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
Hilenteke mb’an-tsikeokeoke ao hao re? hitrao-pitofàñe an-debok’ ao hao zahay. (Sheol h7585)
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
Gadoñe’ iereo am-pibodobodoañe o andro’eo vaho mizotso mb’an-kibory ao am-pierañerañañe. (Sheol h7585)
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
Mamotseke ranom-panala ty tariñandroke naho ty hain-tane: Izay ka ty kibory amo manan-tahiñeo. (Sheol h7585)
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
Miboridañe añatrefa’e eo ty Tsikeokeoke; tsy aman-tsaro’e ty Fandrotsahañe. (Sheol h7585)
The under-world is naked before him, And destruction is without covering. (Sheol h7585)
Tsy mahatiahy Azo ty an-kavilasy; ia ty hañandriañ’ Azo an-tsikeokeok’ ao? (Sheol h7585)
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
Himpoly mb’an-tsikeokoek’ ao o tsivokatseo, ze kilakila’ ondaty mandikok’ an’Andrianañahare. (Sheol h7585)
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
amy te tsy hapo’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hado’o hahaoni-pihomahañe i Masi’oy. (Sheol h7585)
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
Namolonkoñe ahy o vaham-pihomahañeo, niatreatre ahy o fandrin-kavilasio. (Sheol h7585)
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
Ry Iehovà, naonjo’o boak’ an-tsikeokeok’ ao ty fiaiko; nahatam-beloñe ahy irehe tsy hizotsoako mb’an-koboñe ao. (Sheol h7585)
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Ko apo’o ho salaren-draho ry Iehovà, fa mikanjy Azo, fe meñaro o lo tserekeo, ampitsiño an-tsikeokeok’ ao. (Sheol h7585)
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
Hoe añondry iereo tinendry ho mb’an-kibory ao, ho mpiara’iareo ty havilasy; ho fehe’ o vañoñeo te maraindray; ho a’ i tsikeokeokey ty vinta’ iareo hihomak’ ao, tsy hanaña’ iareo akiba ka. (Sheol h7585)
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
Fe ho jebañen’ Añahare ami’ty haozara’ o kiborio ty fiaiko, le ho rambese’e. Selà (Sheol h7585)
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
Ee t’ie ho fañahieñe mb’am-pihomaham-beo, agodoño veloñe an-tsikeokeok’ ao; amy te an-kaloloañe ao ty kiboho’e; añivo’e ao. (Sheol h7585)
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
Hinakinake ty hafatram-pikokoa’o amako, naho navotso’o ami’ty halalen-tsikeokeok’ ao ty fiaiko. (Sheol h7585)
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
Fa losotse ty hasosoram-piaiko, vaho manòto-kibory ty haveloko. (Sheol h7585)
For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
Ia t’indaty veloñe tsy ho liàn-kavilasy, ho haha’e ami’ty haozara’ i kiboriy hao ty fiai’e? Selà (Sheol h7585)
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
Nivandire’ o talin-kavilasio iraho, nazi’ i tsikeokeokey; nizò fikoretañe naho anahelo. (Sheol h7585)
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
Ie mionjom-b’an-dikerañe mb’eo iraho, eo irehe; naho alafiko an-kerakerak’ ao ty fandreako, hehe t’ie eo; (Sheol h7585)
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
Hambañe ami’ty fitrabahañe naho fitrobohan-tane, ty fampivarakaihañe am-bavan – kibory ao o taola’aio. (Sheol h7585)
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
hagodran-tika veloñe iareo manahake i kiboriy, ty vata’e iaby, hambañe amo mivariñe an-kòak’ aoo; (Sheol h7585)
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
Mizotso mb’am-pikoromaham-beo o tombo’eo, mitalifitse mb’an-tsikeokeok’ ao ty lia’e. (Sheol h7585)
Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
Minday mb’an-Tsikeokeoke mb’eo ty akiba’e, mizotso mb’añ’ akiban-kavilasy ao. (Sheol h7585)
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
Fe tsy apota’e te lolo ty ao, te an-tsikeokeok’ ao o nampihovae’eo. (Sheol h7585)
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
Mivañavaña añatrefa’ Iehovà ty tanen-dolo naho i tsikeokeoke, sandrake ty arofo’ ondaty! (Sheol h7585)
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
Mañambone ty lala’ o mahihitseo, iholiara’e i tsikeokeoke ambane ao. (Sheol h7585)
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
Ie pisoe’o an-kobaiñe, ho haha’o an tsikeokeok’ ao ty tro’e. (Sheol h7585)
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
Tsimbia tsy etsake ty tsikeokeoke naho ty hankàñe, le liae tsy eneñe ty fihaino’ ondaty. (Sheol h7585)
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
Tsy mahafivola ty hoe: ‘Soa izay’ ty tsikeokeoke, i beitsiterake, i tane tsy enen-dranoy, vaho ty afo (Sheol h7585)
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
Ze tendreham-pità’o hanoeñe, le anò ami’ty haozara’o; amy te tsy amam-pitoloñañe ndra safiry ndra hilala ndra hihitse ty an-tsikeokeoke hañaveloa’o ao. (Sheol h7585)
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
Apetaho hoe voli-fitomboke añ’arofo’o ao iraho, hoe alama am-pità’o eo; fa mira ami’ty haozaran-kavilasy ty fikokoañe, manahake ty hagàñe i tsikeokeokey ty famarahiañe; misolebotse o lel’afo’eo, toe lel’afo milebaleba. (Sheol h7585)
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
Aa le nienatse ty fañiria’ i tsikeokeokey, nigorobahe’e ty vava’e tsy taka-zeheñe; hijoloboñe ao ty enge’ iareo, ty fivoamboa’e, ty fikoraha’e, rekets’ i mirebekey. (Sheol h7585)
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
Mihalalia viloñe am’Iehovà Andrianañahare’o; ke ami’ty halale’ i tsikeokeokey, he ami’ty haabo i likerañey. (Sheol h7585)
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
Mangetseketseke ty ama’o ty tsikeokeoke hifanalaka ama’o amy figodaña’oy; ampibarakaofe’e ty ama’o o angatseo, o nifeleke tan-tane atoio; songa miongake amo fiambesa’eo o mpanjakam-pifeheañeo. (Sheol h7585)
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
Fa nampanjotso azo mb’an-kibory mb’atoy ty firegevoha’o, reketse ty fikoraha’ o karara’oo; Nalamake ambane’o ao o oletseo, vaho mañohoñe azo o kànkañeo. (Sheol h7585)
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
Te mone hazotso mb’an-tsikeokeoke ao irehe, pak’am-para’ i halale’ i koboñeiy. (Sheol h7585)
But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
Ami’ty natao’ areo ty hoe: nilahatse amy Havilasiy zahay, vaho nifañina amy Tsikeokeokey; le ie misoroke atoy ty kiria mamaoke le tsy homb’ama’ay izay; fa ipalira’ay ty fandañirañe, itsoloha’ay i remborake; (Sheol h7585)
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
Ho mongoreñe ty fañina’ areo amy Havilasy, tsy hijadoñe ty filahara’ areo amy Tsikeokeoke; ie mitoañe mb’eo ty kiria mamaoke, le ho lialià’e nahareo. (Sheol h7585)
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
Hoe iraho: Ami’ty tsipinde-mena’ o androkoo ty ijoñako an-dalambein-tsikeokeoke eo; kinalañ’ amako o andro tsy nirikoo. (Sheol h7585)
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
Tsy mahafandrenge Azo ty tsikeokeoke, tsy hañonjoñe azo ty havilasy; tsy mahafitamà ty figahiña’o ty migodañe mb’an-koak’ ao. (Sheol h7585)
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
Nomba’o reke-tsolike i mpanjakay, le nampitomboe’o o rano-mañi’oo, nampihitrife’o añe o sorotà’oo, ihe nihotrake mb’an-tsikeokeoke ao. (Sheol h7585)
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
Aa hoe t’Iehovà Talè; Amy andro nizotsoa’e mb’an-tsikeokeok’ aoy, le nampandalako; nakopoko ho aze i lalekey, naho sinebako o fisorotombaha’eo, le hene nijihetse o ranoo; le nihontoke ho aze t’i Libanone, vaho fonga nitoirañe o hatae an-kivokeo. (Sheol h7585)
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
Nampihondrahondraeko o kilakila’ ndatio ami’ty feom-pideboña’e, ie navokovokoko an-tsikeokeok’ ao hitraofa’e amo mizotso mb’an-koboñeo; naho nohòñeñe o hene hatae Edeneo, naho o fanjàka amo hatae e Libanoneo; ze hene mpisì-drano, an-tsikeokeo’ ty tane toy ao. (Sheol h7585)
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
Nitrao-pizotso ama’e mb’an-tsikeokeoke mb’eo o zinamam-pibarao; naho o nimpitàm-pialia’eo, o nimoneñe ambane’ i talinjo’ey añivo’ o kilakila’ ndatioo. (Sheol h7585)
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
Hisaontsy ama’e naho amo mpañolots’ azeo ty maozatse amo fanalolahy boak’ an-Tsikeokeokeo ami’ty hoe: fa nigodañe ao iereo, mitsalalampatse amo tsy nisavareñeo, vinonom-pibara. (Sheol h7585)
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Toe tsy hitrao-pandreañ’ amo fanalolahy nitsingoritritse amo tsy nisavareñeoo iereo, o nigodañe an-Tsikeokeok’ ao rekets’ o fialia’ eoo naho miondam-pibara ambane’ o añambone’eo, ie amo taola’eo o hakeo’eo ami’ty nampitsololoha’ iareo ondaty an-tane o veloñeo. (Sheol h7585)
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
Ho jebañeko ami’ty haozara’ i Tsikeokeokey hao? ho vilieko aiñe amy Havilasiy? O Havilasio, aia o angorosi’oo? O Tsikeokeokeo, aia o fandrotsaha’oo? Mietak’ amo masokoo ty tretre. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
Ndra t’ie mihaly mb’an-Tsikeokeok’ ao, le hakare’ ty tañako, ndra t’ie manganike mb’an-dindi-mb’eo, hampizotsoeko. (Sheol h7585)
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
ami’ty hoe, Nitoreo am’ Iehovà amy fisotriakoy, le tinoi’e; nikoiake boak’ an-Tsikeokeok’ ao, vaho jinanji’o ty feoko. (Sheol h7585)
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
Mbore fañahie’ ty divay ty mpirengevoke tsy ho tamàñe añ’akiba’e ao, fa ampienare’e hoe i Tsikeokeokey ty fañiria’e, manahake o vilasio t’ie tsy mb’ia tsy etsake, fa atonto’e ama’e ze hene fifeheañe, ampitoabore’e ama’e ze kila ondaty. (Sheol h7585)
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
Aa hoe iraho ama’areo: Hiatre-jaka ty maha-viñetse i mpiama’ey tsy an-dengo’e, naho hampiatrefem-pivory ze manao ty hoe aman-drahalahi’e: Itrotse irehe; vaho mipay afo an-tsikeokeoke ao ze manao aman-drahalahi’e ty hoe: Ty gege tia. (Geenna g1067)
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
Naho mizizy azo ty fihaino’o havana, akatraho vaho ahifiho añe; hasoa ho azo te hianto ty fange’o raike ta te homb’ an-tsikeokeoke ao ty vata’o iaby. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
Tovo’e: Ie manigìke azo ty fità’o, kitsiho; hasoa ho azo te ho rebake fange raike ta t’ie havokovoko an-tsikeokeoke ao ary vatañe. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
Ko mirevendreveñe amo mpamono sandriñeo f’ie tsy maha-vono arofo. Te mone eveño i maharotsake troke naho sandriñe an-tsikeokeok’ aoy. (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Ihe, Kapernaome, hionjoñe mb’andindìñe eñe v’iheo? Toe hazotso mb’an-tsikeokeoke ao, fa naho nanoeñe e Sodoma o viloñe nanoeñe ama’oo, hera mbe ho niteo. (Hadēs g86)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
Manahake ty fanontona’ o mpanatakeo i vinday horoañe, ty ho fanamperañe ty sa toy. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
Hoe iraho ama’o: Vongam-bato irehe, naho haoreko ami’ty lamilamy toy ty anjombam-pitalahoako. ze tsy hahafitroara’ o lalam-bein-tsikeokeokeo. (Hadēs g86)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
Naho mamingañ’ azo ty fità’o ndra fandia’o, kitsiho ama’o; fa hàmake himoake an-kaveloñe ao kepeke ndra doñe irehe, ta te hatolotse añ’afo bey tsy modo ao reketse fitàñe roe naho fandia roe. (aiōnios g166)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
Aa naho mampitsikapy azo ty fihaino’o, pirito vaho atambirivirio añe; kitra’e hizilike an-kaveloñe ao fei-pihaino raike, ta t’ie hatolotse añ’afo bey ao reke-pihaino roe. (Geenna g1067)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
Niheo mb’amy Iesoà mb’eo ty ajalahy niambane ama’e nanao ty hoe: O Talè, inoñe ty raha soa hanoeko hahazoako haveloñe amy voatse ho aviy? (aiōnios g166)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
Ze mienga anjomba ndra rahalahy ndra rahavave ndra rae ndra rene ndra valy ndra anake ndra tane, ty ami’ty añarako, ro handrambe in-jato manahake irezay vaho handova i fifehean-dikerañey; (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
Niisa’e ty sakoañe añ’olon-dalañe ey le nitotofa’e, fe tsy nanjò ama’e naho tsy raveñe avao, vaho nanoa’e ty hoe: Le lia’e tsy hiboaham-boa ka. Tsipaepae izay, niforejeje i sakoañey. (aiōn g165)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
Mañariary riake naho tane nahareo hamehe ty tro’ ondaty raike ho ami’ty fiantofa’areo, ie mivahotse ao le fa indroe’ i taoloy ty haratia’e. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Ty mereñe! Tariran-dapetake, akore ty hipotitsiha’ areo ty fa’ i tsikeokeokey naho tsy mitolike am-pisolohoañe? (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
Ie niambesatse ambohi’ Oliva am-pitalakesañe i Anjomban’ Añaharey, le natola’ i Petera, i Jaona naho i Andrea, nañontane aze ty hoe: Mbia te ho tondroke irezay? naho inoñe ty ho vilo’ te hifetsake i he’e tsaraeñey, he mbia ty hamotora’e naho mbia ty figadoña’ ty tane toiy vaho i fitotsaha’oy? (aiōn g165)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
Le hoe ka ty hanoe’e amo an-kavia’eo: Misitaha amako ty fokompatse, mb’ amy afo tsy modoy, mb’amy toetse kinotepe ho anahareo naho i mpañìnjey vaho o anjeli’eoy. (aiōnios g166)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Aa le homb’ am-pihejeañe nainai’e ao iretoa; fe homb’ an-kaveloñe nainai’e ao o vañoñeo. (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
le anaro iareo ty hañeneke nainai’e ze fonga raha nandiliako anahareo, vaho mahaoniña, te ama’areo nainai’e iraho ampara’ ty figadoña’ ty sa. Amena (aiōn g165)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
fe mitsamoake ao ty fihakahaka’ ty tane toy, naho ty hakalitaha’ o varao, naho ty hatea-raha ila’e, ze mahadageañe i tsaray tsy hamokatse. (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna g1067)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
Ie vaho nionjoñe mb’amy lia’ey, le nilay mb’ama’e mb’eo t’indaty nitongaleke añatrefa’e eo nañontane aze ty hoe: O Talè-soa, Inoñe ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
Le hoe re tama’e: Ee te tsy hikamañe ka. Jinanji’ o mpiama’eo izay. (aiōn g165)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
le ho fehe’e nainae’e ty anjomba’ Iakobe vaho tsy ho modo i fifehea’ey. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
nitsarae’e amy Abraàme naho amo tarira’e nainai’eoy, i nampitamà’e an-droaen-tikañey. (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
Nitsara am-palie’ o mpitoky miavakeo i teo nainai’e am-pifotora’ ty voatse toiy, (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao. (Abyssos g12)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
Ihe ka, ry Kapernaomy, haonjomb’ andindìñe añe v’ iheo? Te mone hatotse an-tsikeokeok’ao! (Hadēs g86)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
Teo te niongake ty mpahay lily nitsoke Iesoà ami’ty hoe: O Talè, ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Hatahataeko ty hañeveña’ areo: irevendreveño i fa namonoy ro mbe aman-dily hampijoroboñ’ azo an-tsikeokeok’ ao; eka hoe iraho, Añeveño! (Geenna g1067)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
Aa le rinenge’ i bei’ey i mpamandroñe tsy jefa’ey, amy t’ie nampiboake hilala; toe mahilala amy tarira’ey o ana’ ty voatse toio te amo anan-kazavañeo. (aiōn g165)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
Le hoe iraho ama’ areo: Paiao rañetse arè amo vara tsy vokatseo, soa te ie milesa, ro mbe ho rambeseñe amo anjomba nainai’eo amy hamodoañey. (aiōnios g166)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
Ie nanoen-tsamporerak’ an-tanen-dolo ao i mpañalealey le niandra vaho nahatalake i Abraàme rekets’ i Lazarosy añ’araña’e eo, (Hadēs g86)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Teo ty roandriañe nañontane aze ty hoe: O Talè soa, Ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio. (aiōn g165)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Soa te, hanan-kaveloñe nainai’e iaby naho tsy ho momoke ze miato ama’e. (aiōnios g166)
that every one who believeth in him may have everlasting life. (aiōnios g166)
Akore ty hakokoan’ Añahare ty voatse toy, kanao nitolora’e i lahy bako-toka’ey, soa tsy haito ze miato ama’e fa hanan-kaveloñe nainai’e. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
Aman-kaveloñe nainai’e ty miato amy Anakey; fe tsy hahaisake i haveloñey ty manjehatse i Anakey, ie mb’e fehe’ ty haviñeran’ Añahare. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Fa mitakatse ty rima’e o mpanatakeo, naho manontom-boa ho an-kaveloñe nainai’e, soa te hitrao-pirebeke ty mpitongy naho ty mpanatake. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Ko ifanehafañe ty mahakama mete momoke, fa i mahakama mahatañe pak’an-kaveloñe nainai’ey, i toe hazotso’ i Ana’ ondatiy, fa ie ty vinoli-tombohen’ Añahare Rae. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Zao ty satrin’ arofo’ i nañitrik’ ahiy, te songa hanan-kaveloñe nainai’e ze miisake i Anakey naho miato ama’e; le izaho ty hañonjoñe aze amy andro honka’ey. (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
Eka! to t’itaroñako te aman-kaveloñe nainai’e ze miato amako. (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Izaho o mofo veloñe nizotso hirik’ andindìñeo; ndra ia’ ia mikama i mofo zay ro ho veloñe nainai’e; eka, ty nofoko i mofo hatolokoy, i banabanaeko ho ami’ty havelo’ ty voatse toiy. (aiōn g165)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Ze mikama ty nofoko naho minoñe ty lioko ro aman-kaveloñe nainai’e, le honjoneko amy andro hengaha’ey. (aiōnios g166)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
Zao i mofo nizotso hirik’ andindìñey. Tsy manahake i mana nikamaen-droae’ iareo ie nihomakey; fa ho veloñe nainai’e ze mikama ty mofo toy. (aiōn g165)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
Hoe ty natoi’ i Simona Petera: O Talè, homb’ ama’ ia v’izahaio? Ama’o o tsaran-kaveloñe nainai’eo; (aiōnios g166)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Tsy mipiteke añ’ anjomba ao ty ondevo, fe mimoneñe ao nainai’e ty anake. (aiōn g165)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
Eka! to ty itaroñako te tsy hahaonin-kavilasy ka ty miambeñe o volakoo. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Le hoe o Tehodao tama’e: Rendre’ay henaneo t’ie tokoen-draha. Nivilasy t’i Abraàme naho o mpitokio; le manao ty hoe irehe, Tsy hitsope-kavilasy ka ty mifahatse amo volakoo. (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
Boak’ami’ty fifotoran-tsa, mbe tsy nijanjiñeñe te nampibarababeaheñe t’indaty toly goa. (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Tsy ho vilasy ka ze veloñe miato amako. Atokisa’o v’izao? (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
Ze mikoko ty fiai’e ro mampianto aze; f’ie malain-ty fiai’e ami’ty voatse toy ro mañaja aze ho amy haveloñe nainai’ey. (aiōnios g166)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Natoi’ i màroy ty hoe: Jinanji’ay amy Hake ao te ho veloñe nainai’e i Norizañey, aa vaho akore ty anoa’o ty hoe: Tsy mahay tsy hengaeñe i Ana’ ondatiy? Ia ze o Ana’ ondaty zao? (aiōn g165)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Apotako te haveloñe nainai’e o lili’eo; aa ie mivolan-draho, le taroñeko do’e ze tsaraen-dRaeko. (aiōnios g166)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
Hoe t’i Petera tama’e: Le lia’e tsy ho sasà’o o tombokoo! Tinoi’ Iesoà ty hoe: Naho tsy isasako, tsy hanañ’ anjara’ amako irehe. (aiōn g165)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
naho hihalaly aman-dRae iraho, hitolora’e Mpañolotse tovo’e himoneñe ama’ areo nainai’e. (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
Fa nimea’o lily re hifehe ze kila nofotse, soa te ho tolora’e haveloñe nainai’e ze hene natolo’o aze. (aiōnios g166)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
Zao o haveloñe nainai’eo, t’ie ho fohi’ iereo ry Andrianañahare tokañe to, naho Iesoà Norizañe nahitri’oy. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
amy te tsy hado’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hapo’o ho momoke i Masi’oy. (Hadēs g86)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
Aa kanao nioni’e taolo, le nitoky i fivañonan-ko velo’ i Norizañeiy, te tsy hadòke an-tsikeokeok’ ao ty arofo’e vaho tsy hihomake i fañova’ey. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
ze tsi-mete tsy ho tanañe an-dikerañe ao hey ampara’ ty sam-pañavaoañe ze he’e tsinaran’ Añahare am-palie’ ze hene mpitoky masiñe boak’ am-pifotora’ ty voatse toy. (aiōn g165)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
Nanoiñe ty hoe am-pahavaniañe t’i Paoly naho i Barnabasy: Tsy mete tsy nitaroña’ay hey i tsaran’ Añaharey, fe kanao nikihoe’ areo le nizaka-vatañe t’ie tsy mañeva i haveloñe nainai’ey, inao arè! mitolik’ amo kilakila ondatio zahay (aiōnios g166)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
Ie jinanji’ o kilakila ondatio izay le niehake vaho niasy ty tsara’ Iehovà; vaho hene niantoke ze tinendre ho amy haveloñe nainai’ey. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
hoe t’Iehovà mampahafohiñe o raha zao boake haehae añe. (aiōn g165)
which were known from the beginning.” (aiōn g165)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
le tolora’e haveloñe nainai’e o mipay engeñe naho asiñe naho tsy fihomahañe am-pimanean-kasoao; (aiōnios g166)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
aa le hambañe amy te hakeo ty nifeleke an-kavilasy, te fatarihañe ty hifehe an-kañavantañe mb’an-kaveloñe nainai’e añamy Talèntika Iesoà Norizañey. (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
Aa ie hinaha an-kakeo naho mivohotse aman’ Añahare henaneo, ro mahazo ty hasoa i fiavahañey ie mamokatse haveloñe tsy modo. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
Fihomahañe ty valen-kakeo, fe haveloñe nainai’e ro fatarihan’ Añahare amy Talèntika Iesoà Norizañey. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
a’ iareo o raeo, naho boak’am’iareo ami’ty nofotse i Norizañey—i ambone’ ze he’ey, i Andrianañahare rengeñe nainai’ey. Amena. (aiōn g165)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
ke: Ia ty hizotso mb’an-tsikeokeok’ao? (hampitroatse i Norizañey an-kavilasy). (Abyssos g12)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Kila nagaben’ Añahare am-panjeharañe ao soa te hene hiferenaiña’e. (eleēsē g1653)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
Fa tama’e, naho añama’e, vaho ho ama’e ty haliforañe. aze ty engeñe nainai’e kitro’afe’e. Amena. (aiōn g165)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Ko mitsikombe ty voatse toy, fa miovà ami’ty fañavaoam-betsevetse, hamentea’ areo ty satrin’ arofon’ Añahare soa naho mahafale vaho fonitse. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
Ie amy zao, ho amy Mahafijadoñe anahareo ty amy talili-soako naho ty fitaroñañe Iesoà Norizañey, ty amy fampibentarañe i raha miheotse nakafitse haehae’ izay, (aiōnios g166)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
fe naboake henaneo, naho amo pinatem-pitokio ty amy nililien’ Añahare nainai’e tsy modoy, le fa nitaroñeñe amo kilakila ondatio hampivohotse iareo am-patokisañe. (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
Aman’ Añahare mahihitse tsi-roe-tsi-telo nainai’e abey ty engeñe, añam’ Iesoà Norizañey! Amena. (aiōn g165)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
Aia ze o mahihitse zao? Aia ty mahay taratasy? Aia ty mpionim-piheotse ami’ty sa’ toy? Tsy nanoen’ Añahare hanèñe hao ty hilala’ ty tane toy? (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Toe mitaroñe hihitse amo àñoñeo zahay, fa tsy ty hihi’ ty sa toy, ndra ty a o mpifehe’ an-tsa toio, ie sindre miha-modo. (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Toe mitaroñe i hihin’ Añahare nakafitsey zahay, i hihitse naetake pak’ henaney, f’ie norizan’ Añahare taolo’ ty sa toy hañonjona’e antika, (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
ie ninofi’ o mpifehe an-tsa toio, fa naho nifohi’ iareo, le tsy ho pinè’ iareo i Talèn’ engeñey. (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
Asoao tsy hamañahy vatañe. Naho ama’areo ty mihaboke hihitse ami’ty sa toy, soa re te hireke ho bahimo, hiha-hihitse. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Aa naho hampanan-kakeo i longokoy ty mahakama, le tsy hikama hena kitro katroke iraho, tsy mone hamingan-dongo. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Toe nanoeñe ho fandrazañañe i nifetsake am’iereo rezay vaho sinokitse hañòke antika nitsatoha’ o sa honka’e zao. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
O Havilasio, aia ty fandrebaha’o? O Tsikeokeokeo, aia ty finipoha’o? (Hadēs g86)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
fa nampigoa’ ty ndrañaharen-tsa toy ty fivetsevetse’ o tsi-miantokeo, tsy hahaisake ty fireandrea’ ty talili-soan’ enge’ i Norizañey, i vintan’ Añaharey. (aiōn g165)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Le i hasotriañe maivañe tsy maremaretse toiy ro mamokatse engeñe tsy ri’e mavesatse tsy amañ’ohatse. (aiōnios g166)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
Le tsy o isam-pihainoo ty biribirie’ay fa o tsy isakeo, amy te mihelañe o raha isakeo, fe tsy ho modo nainai’e o tsy isam-pihainoo. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
Fohin-tikañe te, ie arotsake ty kijà imoneñan-tikañ’ an-tane atoy, le manañe ty nitsenen’ Añahare, anjomba tsy nanoem-pitàñe, ie tsy ho modo nainai’e andindìñe ao. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
Hoe ty pinatetse: Naboele’e mbeo’ mbeo, Nifahana’e o rarakeo; Nainai’e ty havantaña’e. (aiōn g165)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
Arofoanan’ Añahare Rae’ i Talè Iesoà Norizañey, i andriañeñe nainai’ey, te tsy mavande iraho. (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
ie nanolo-piaiñe ty amo hakeon-tikañeo, handrombake antika ami’ty sa raty henaneo, ty amy satrin’ Añahare Raen-tikañe; (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
ama’e abey ty engeñe nainai’e donia. Amena (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
I mitongy amy haondati’eiy, ro hanatake hamomohañe amy haondati’ey; fa i mitongy amy Arofoy, le i Arofoy ty hanataha’e haveloñe nainai’e. (aiōnios g166)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
ambone andikera’ ze hene lily naho haozarañe naho fifeheañe vaho ze kila tahinañe toñoneñe, tsy ami’ty sa toy avao, fa amy ho aviy ka. (aiōn g165)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
ie nañavelo an-tsata’ ty voatse toy te taolo, nañorike ty ana-dovàn-kaozara’ i tiokey, i fañahy mifanehake an-tro’ o anam-panjeharañeoy. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
hampalangesa’e amo sa añeo ty hajabahinan-kasaron-kasoa’e ami’ty fatariha’e aman-tika am’ Iesoà Norizañey. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
hampalangesañe ty fitraofan-kina mietake, fa nikafitse haehae aman’ Añahare Andrianamboatse ze he’e añamy Iesoa Norizañey; (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
i nisafiria’e haehae naho nihenefa’e amy Talèntika Iesoà Norizañeiy, (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
ama’e ty engeñe amy Fivoriy naho am’ Iesoà Norizañey ao pak’ an-tariratse tsitso’e, nainai’e donia! Amena. (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
amy te tsy mifandrapake ami’ty nofotse naho lio tika, fa amo mpifelekeo, amo aman-dilio, amo mpifeleke an-kamoromoroña’ ty voatse toio, vaho amo fañahin-karatiañe añ’aboo. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Aa ie henaneo, aman’ Añahare Raentika ty engeñe nainai’e donia, Amena. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
i tafatoño naetake amo saao naho amo tariratseoy, fe naboak’ amo noro’eo henane zao, (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
fa ho liloveñe am-pimongorañe nainai’e lavitse ty fiatrefa’ i Talè naho ty enge’ i haozara’ey, (aiōnios g166)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Le i Talèntika Iesoà Norizañey naho i Andrianañahare Raen-tika mpikoko antika naho nanolotse antika fañohoañe tsy modo naho fitamàn-tsoa amy fañisoha’ey abey (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
fe zao ty nitretrezañe ahy, ty amy hoe zay, soa te amako hey ty nampalangesa’ Iesoà Norizañey ty fahaliñisa’e do’e, hitsikombea’ o hiato ama’eo, hiveloma’e nainai’ey. (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
Ho amy Mpanjaka tsy ho modo, tsy ho momoke, tsy isakey, i Andrianañahare mahihitse tsy roe tsy teloy abey, ty asiñe naho ty engeñe nainai’e donia. Amena. (aiōn g165)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Mifanehafa amy aly soa’ i fatokisañeiy, tambozoro i haveloñe nainai’e nikanjiañe azoy, i nitaroñe’o soa añatrefam-balolombeloñe màroy. (aiōnios g166)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Ie avao ro tsy aman-kamodoañe, mimoneñe an-kazavàñe tsy lefe harineañe, mboe tsy niisa’ ondaty naho tsy mete isaheñe; ama’e ty asiñe naho ty haozarañe nainai’e. Amena. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Lilio o mpañaleale ami’ty haveloñe toio ty tsy hiebotsebotse, tsy hiato vara tsy azo antoke, fa aman’ Añahare veloñe mpandogologo amantika ze hene mahaehake antikañe. (aiōn g165)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
i fa nandrombake antika naho nikanjy antika am-pikanjiañe miavake, tsy ty amo fitoloñan-tikañeo, fa amy satrin’ arofo’ey naho i falalàñe natolotse antika am’ Iesoà Norizañey taolo’ ty fifotora’ o sàoy, (aiōnios g166)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Izay ty ifeahako ze he’e ho amo jinoboñeo, handrambesa’ iareo i fandrombahañe am’ Iesoà Norizañey rekets’ engeñe tsy ritsey. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
fa naforintse’ i Demasy, ie loho mpitea ty voatse toy ro nienga mb’e Tesalonika añe; naho nimb’e Galate añe t’i Kreska vaho nimb’e Dalmatia mb’eo t’i Titosy. (aiōn g165)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
I Talè ro hamotsots’ ahy amy ze hene sata-raty, handrombake ahy ho am-pifehean-dikera’ey. Aze ty engeñe an-tsa mb’an-tsa. Amena! (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
misalala i haveloñe nainai’e nampitaman’ Añahare tsy mandañitsey, taolo’ ty fifotora’ o saao, (aiōnios g166)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
mañoke antika halaiñe ty hatsi-an-Kake naho o hadrao’ ty voatse toio; naho ty hilie-batañe an-kavañonañe, vaho hañori-Kake ami’ty sà toy, (aiōn g165)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
le itika nivantañeñe amy hasoa’ey, ro nanoeñe mpandova ty amy fitamàñe o haveloñe nainai’eo. (aiōnios g166)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
Va’e izay ty nifampirià’e ama’o betebeteke handrambesa’o aze indraike ho pak’ añ’afeafe’e añe, (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
le an-tsa honka’e zao ro nisaontsie’e aman-tika añamy Ana’ey, i tinendre’e handova ze he’ey, ie ty nanoa’e ty voatse toy; (aiōn g165)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
Fe hoe re amy Anakey: Nainai’e donia ry Andrianañahare ty fiambesa’o; Naho kobain-kavantañañe ty kobaim-pifehea’o. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
mbore teo ty nanovoña’e ty hoe: Mpisoroñe nainai’e irehe ami’ty famosora’ i Melkizedeke. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Le ie nifonireñe ro nanoeñe lohàm-pandrombahañe tsy modo ho amo mivohotse ama’eo (aiōnios g166)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
nikama amy saontsin’ Añahare soay naho amo haozara’ i sa ho aviio, (aiōn g165)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
i niziliha’ Iesoà fiaolon-tikañey, ie nanoeñe Mpisorom-bey nainai’e amy famosora’ i Melkizedekey. (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
Ty hoe ty nitaroñe’e: Mpisoroñe nainai’e irehe Amy famosora’ i Melkizedekey. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
(toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
Fa itìañe ka, kanao mitoloñe nainai’e, ro am-pisoroñañe tsy ifandimbezañe. (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios g166)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn g165)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
Fatokisañe ty ahaoniñan-tika amy Tsinaran’ Añaharey, te tsy nalaha’e amo raha oniñeo o raha miboake amo sào. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
Tsy mihotike t’Iesoà Norizañe, ndra omale, ndra androany, ndra nainai’e donia. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
I Andrianañaharem-panintsiñañey abey, i nampitroatse i Mpiarak’ añondry ra’elahy boak’an-kavilasiy, amy liom-pañina tsy modo’ Iesoà Talèn-tika, (aiōnios g166)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
ro hampañeneke anahareo amy ze hene sata soa hitoroña’areo amo satrie’eo, ie hitoloñe aman-tika ze no’e am-pivazohoa’e, añam’ Iesoà Norizañey: aze ty engeñe nainai’e tsy modo. Amena. (aiōn g165)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
Afo i famelekey, haliforan-katserehañe; napok’ amo haraon-tikañ’ ao i famelekey f’ie mahativa i sandriñey iaby, naho mamiañ’ afo an-dalam-pañaveloan-tika, toe ampiforehete’ i tsikeokeokey. (Geenna g1067)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
amy t’ie nisamaheñe fañindroe’e, tsy an-tabiry mora momoke, fa amo tsy momokeo, an-tsaran’ Añahare veloñe tsy mete modo. (aiōn g165)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
fe tsy mb’ia ho modo ty tsara’ Iehovà. Izay i tsara nitaroñeñe ama’areoy. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
Ndra iaia misaontsy le manahake t’ie misaontsy o fetsen’ Añahareo; ze mitoroñe, le ami’ty haozarañe atolon’ Añahare aze, soa te amy ze he’e, ho rengèñe t’i Andrianañahare añam’ Iesoà Norizañey. Aze ty engeñe naho ty fifeheañe nainai’e donia. Amena. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Ie fa nalovilovy betebete nahareo, le i Andrianañahare’ o hene hasoaoy, i nikanjy anahareo ho amy enge’e tsy modo amy Norizañey aoiy, ro hañeneke naho hamente naho hampaozatse, vaho hampijadoñe anahareo. (aiōnios g166)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
Aze ty fifeheañe nainai’e donia. Amena. (aiōn g165)
To him be the dominion for ever. Amen. (aiōn g165)
vaho hatobake ama’areo ty fizilihañe am-Pifehea-tsy modo’ i Talè naho Mpañàha an-tika, Iesoà Norizañey. (aiōnios g166)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Fa kanao tsy nengan’ Añahare o anjely nandilatseo, le nafetsa’e an-tsikeokeok’ ao, vaho nasese’e an-tsilisily mb’ an-kamoromoroñañe ao handiñe zaka; (Tartaroō g5020)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
F’ie mitomboa ami’ty hasoa naho ami’ty faharendrehañe i Talèntika Iesoà Mpandrombake Norizañey. Ama’e ty engeñe henaneo naho pak’ an-tsa tsy modo! Amena. (aiōn g165)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
(Fa naboake i haveloñey le niisa’ay, naho mitalily, vaho itaroña’ay i haveloñe nainai’e aman-dRae ao vaho nabentatse ama’aiy.) (aiōnios g166)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
Fa mihelañe añe ty voatse toy naho o ìna rati’eo, fe ho veloñe nainai’e ty manao o satrin’ Añahareo. (aiōn g165)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
Zao i nampitamae’e antikañey, le i haveloñe nainai’e tsy modoy. (aiōnios g166)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
Ndra ia ia malain-dongo ro mpamono ondaty, le fohi’ areo te tsy imoneñan-kaveloñe nainai’e ty mpañoho-doza. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Zao i taroñey te tinolon’ Añahare haveloñe nainai’e tika; vaho amy Ana’ey i haveloñe zay. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
Nanokitse izay ama’areo mpiato amy tahinan’ Anan’ Añaharey iraho, haharendreha’ areo t’ie aman-kaveloñe nainai’e. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
Fohin-tika te nivotrak’ atoy i Anan’ Añaharey, naho nampandrendrek’ antika hahafohinan-tika i Vantañey, naho t’ie amy Vantañey, toe amy Ana’e Iesoà Norizañey. Ie t’i Andrianañahare to naho haveloñe nainai’e. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
ie i hatò mimoneñe aman-tikañe vaho ho aman-tikañe nainai’ey. (aiōn g165)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
naho nitambozore’e an-drohy tsy modo am-pimoromoroñañe ao ampara’ i zaka amy andro jabajabaiy o anjely tsy nitañe ty nañorizañe iareo naho nifary i toe’ iareo do’ey; (aïdios g126)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
hambañe amy Sodoma naho i Gomora naho o rova nañohokeo, ie nivalijere an-karapiloañe nipay nofotse faly, vaho nanoeñe fandrazañañe, nafàtse ho lovilovieñe añ’afo ao kitro katroke. (aiōnios g166)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
onjan-driake mivalitaboake mandoa voren-kameñarañe; vasiañe mirererere nañajàñe ieñe mimoromoroñe zafezanake. (aiōn g165)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
tambozoro i fikokoan’ Añaharey, itamao ty fiferenaiña’ i Talèntika Iesoà Norizañey minday haveloñe nainai’ey. (aiōnios g166)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Ho aman’ Añahare tokañe mahihitse, Mpandrombak’ antikañe, ty engeñe naho volonahetse, fifeheañe vaho haozarañe, taolo’ ze sa, henaneo vaho nainai’e donia. Amena. (aiōn g165)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
vaho nanoe’e mpanjaka naho mpisoroñe aman’ Añahare, Rae’e. Aze ty engeñe naho ty haozarañe nainai’e donia! Amena. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
Ndra mbia’ mbia te mandrenge naho miasy vaho mañandriañe i miambesatse amy fiambesatseiy—i veloñe nainai’e doniay—i raha veloñe rey, (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
le mibabok’ añatrefa’ i miambesatse amy fiambesatseiy i androanavy roapolo efats’ amby rey mitalaho amy veloñe nainai’e doniay, vaho mañifike o sabakam-bolonahe’ iareoo añatrefa’ i fiambesam-bolonahetsey, manao ty hoe: (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
Le tsinanoko ze hene namboareñe andindìñe ey naho an-tane atoy naho ambane’ ty tane toy ao, naho an-driak’ añe, vaho ze he’e am’iereo ao nanao ty hoe amy miambesatse amy fiambesatseiy naho amy Vik’ añondriy: Tata naho hasiñe naho engeñe vaho fifeheañe nainai’e donia! (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
Naheoko te inge ty soavala fosaposatse, naho Havilasy ty añara’ i mpiningitse ama’ey, vaho nañorik’ aze t’i Tsikeokeoke. Le nomean-dily ami’ty fahaefa’ ty tane toy iereo hanjamañe am-pibara, naho an-kasalikoañe naho am-pamongorañe, vaho amo biby hako’ ty tane toio. (Hadēs g86)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
ami’ty hoe: Ie Izay! Sitra naho engeñe naho hihitse naho fañandriañañe naho hasiñe naho ozatse vaho hafatrarañe aman’Andrianañaharen-tikañe nainai’e donia. Amena! (aiōn g165)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
Nitioke i anjely faha limey, le nitreako ty vasiañe nigodoiñe an-tane eo hirik’ andindìñe ey, vaho natolotse aze ty lahin-dakilè’ i vovon-tsikeokeokey. (Abyssos g12)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
Sinoka’e i tsikeokeokey, le niforoake hirik’ an-koboñ’ao ty hatoeñe hoe boak’ an-toñake jabajaba. Nimaie’ i hatoeñe naporoa’ i Tsikeokeokeiy i àndroy naho i tiokey. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
Amam-panjaka mifehe iereo, ty anjeli’ i Tsikeokeokey: i Abadona ty añara’e ami’ty Hebreo, naho Apoliona ty añara’e ami’ty Grika. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
nifanta amy veloñe nainai’e doniay, amy namboatse o likerañeo naho ze am’ iereo ao naho ty tane toy rekets’ o ama’eo naho i riakey vaho ze ama’ey, ty hoe: Tsy ho roñoñe ka ty ora! (aiōn g165)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
Ie heneke ty fitalilia’ iareo, le hialia’ i biby miakats’ an-tsikeokeokey le handrebake naho hañè-doza am’ iereo, (Abyssos g12)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
Nitioke i anjely faha-fitoy le hoe ty fipoñam-piarañanañañe maro andindìñe ey: Fa a’ i Talèn-tikañey, toe i Noriza’ey o fifehea’ ty voatse toio henane zao, ie ho fehe’e nainai’e donia. (aiōn g165)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
Nitreako amy zao ty anjely tovo’e nitiliñe an-teñateñan-dikerañe eñe minday i talili-soa tsy modoy, hitsey amo mpimoneñe an-tane atoio naho amy ze kila fifeheañe naho foko naho fameleke vaho ondaty, (aiōnios g166)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
Le hionjoñe nainai’e kitro katroke ty hatoe’ i fampisoañañ’ iareoy; tsy ho amam-pitofàñe ndra handro ndra haleñe o mitalaho amy bibiy naho amy sare’eio, vaho ze mandrambe i vilo’ i añara’eiy. (aiōn g165)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
vaho natolo’ ty raik’ amy raha veloñe efatse rey amy anjely fito rey ty finga volamena fito pea’ ty haviñera’ i Andrinañahare veloñe nainai’e doniay. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
I biby nitrea’oy le teo, fa tsy eo, vaho fa hiakatse boak’ an-tsikeokeok’ ao mb’ am-pirotsaha’e mb’eo. Hahalatsa o mpimoneñe an-tane atoy tsy pinatetse amy boken-kaveloñe tam-pifotora’ ty voatse toio, t’ie hahaisake i biby teo naho tsy eo vaho mbe ho aviy. (Abyssos g12)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
Nindrai’ iereo ty hoe: Halelo-Ia! Hihobobòke nainai’e donia o hatoe’eo. (aiōn g165)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
Le naheoko ty anjely nizotso boak’ andindìñe ey nitañe ty lahin-dakilen-tsikeokeoke naho am-pità’e ty silisily jabajaba. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
Najorobo’e an-tsikeokeok’ ao re le vinarindri’e naho vinoli-tombohe’e, tsy hamañahy o kilakila ondatio ampara’ te heneke i arivo taoñey. Ie añe le tsy mahay tsy hahàñe betebeteke. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
Nafoe’ i riakey o vilasy ama’eo, le naloa’ i Havilasy naho i Tsikeokeokey o vilasy am’iereoo, vaho zinaka, songa ty amo fitoloña’eo. (Hadēs g86)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
Toe tsy ho aman-kaleñe ty ao, naho tsy ho paiaeñe ty jiro ndra ty hazavà’ i àndroy, amy te hireandreaña’ i Talè Andrianañahare, vaho hifehe nainai’e donia iereo. (aiōn g165)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Lohan-drano maike iereo, mika aronjen-tio-bey, nañajàñe añ’ieñe mimoromoroñe tsy modo. (questioned)
