Nehemia 13

1 Vinaki’ iareo amy andro zay ty boke’ i Mosè am-pijanjiña’ ondatio, le tendrek’ ao te tsy mahazo mimoak’ am-pivorin’ Añahare ao t’i nte-Amone naho t’i nte-Moabe;

In that day they read in the book of Moses in the ears of the people; and it was found written in it, that the Ammonites and Moabites should not enter into the congregation of God for ever;

2 amy t’ie tsy nifanalaka amo ana’ Israeleo hinday mofo naho rano, te mone kinarama’ iareo t’i Ba­lame hamatse iareo; fe nafoten’ Añaharen-tika ho fitahiañe i fatsey.

because they met not the children of Israel with bread and water, but hired Balaam against them to curse them: but our God turned the curse into a blessing.

3 Aa ie nahajanjiñe Hake iereo le nambaha’ iareo am’ Israele ze hene tamingañe tsy ki’e.

And it came to pass, when they heard the law, that they were separated, [even] every alien in Israel.

4 Ie taolo’ Izay, i Eliasibe mpisoroñe tinendre hifehe o efets’ efen’ anjomban’ Añaharen-tikañeo, ie longo i Tobià

And before this time Eliasib the priest lived in the treasury of the house of our God, connected with Tobias;

5 le hinajari’e ho aze ty efetse jabajaba fampipohañe o enga-mahakamao naho i embokey naho o fanakeo naho o fahafolon’ ampembao, ty divay vaho ty menake natolotse, ie liliy amo nte-Levio naho amo mpi­saboo naho amo mpañambeñeo; vaho o engan-kelahelam-pisoroñeo.

and he made himself a great treasury, and there they were formerly in the habit of bestowing the offerings, and the frankincense, and the vessels, and the tithe of the corn, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first fruits of the priests.

6 Toe tsy e Ierosalaime ao iraho henane zay iaby; fa nimb’ amy mpanjakay añe amy taom-paha-telopolo-ro’ ambi’ i Arta­k­sastà mpanjaka’ i Baveley; ie modo ty andro tsiampeampe le nihalaly t’ie hienga i mpanjakay;

But in all this [time] I was not in Jerusalem; for in the thirty-second year of Arthasastha king of Babylon I came to the king, and after a certain time I made my request of the king;

7 aa ie nivotrake e Ierosalaime ao naho naharendreke ty haratiañe nanoe’ i Eliasibe ho a i Tobià, ie nañajary efetse amo efets’ efen’ Anjomban’ Añahareo,

and I came to Jerusalem, and I understood the mischief which Eliasib had done in the case of Tobias, in making for him a treasury in the court of the house of God.

8 le niforoforo, fonga nahifiko alafe’ i efetsey o kilankan’ akiba’ i Tobiao.

And it appeared very evil to me: so I cast forth all the furniture of the house of Tobias from the treasury.

9 Liniliko amy zao, le niliove’ iereo o efetseo; le nampoliko ao ze haraotse amy anjomban’ Añaharey, miharo amo enga-mahakamao naho i embokey.

And I gave orders, and they purified the treasuries: and I restored there the vessels of the house of God, [and] the offerings, and the frankincense.

10 Tendrek’ ahy ka te tsy natolotse amo nte-Levio ty anjara’ iareo; aa le songa niavotse mb’ an-tete’e añe o nte-Levio naho o mpisabo nimpitoloñeo.

And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work.

11 Natretreko amy zao o mpifeheo ami’ty hoe: Aa vaho akore te naforintsiñe ty anjomban’ Añahare? Aa le natontoko iereo naho sindre najadoko an-toe’e eo

And I strove with the commanders, and said, Therefore has the house of God been abandoned? and I assembled them, and set them in their place.

12 vaho ninday ty fahafolon’ ampemba naho ty divay naho ty menake mb’ am-pañajam-bara ao t’Iehoda iaby.

And all Juda brought a tithe of the wheat and the wine and the oil into the treasuries,

13 Le nanoeko mpifehe o fañajam-barao t’i Selemià mpisoroñe naho i Tsadoke mpanokitse, vaho amo nte-Iehodao: i Pedaià naho i Kanàne ana’ i Zakore ana’ i Matanià ho mpiama’e; amy t’ie natao ho migahiñe, vaho lili’ iareo ty fanjarañe amo rahalahi’eo.

to the charge of Selemia the priest, and Sadoc the scribe, and Phadaea of the Levites: and next to them [was] Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: [it was] their office to distribute to their brethren.

14 Tiahio iraho ry Andria­nañahareko ty amy zay, le ko fòra’o o sata soa nanoeko amy anjomban’ Añaharekoy naho o fitoloñañe azeo.

Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in [regard to] the house of the Lord God.

15 Nitreako amy andro rezay, e Iehodà ao ty mpandialia fampipi­ritan-divay ami’ty Sabotse naho ty nimoak’ ao nilogologo ampemba naho nampijiny aze ami’ty borìke; naho ty divay, ty valoboke naho ty sakoañe naho ze atao kilankañe vaho nazilike am’ Ierosalaime ao ami’ty andro Sabata; le nendahako amy andro nandetàha’ iareo i mahakamaiy.

In those days I saw in Juda [men] treading wine presses on the sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every [kind of] burden, and bringing them into Jerusalem on the sabbath-day:

16 Nimoneñe ao ka o nte-Tsore mpinday fiañe naho ze hene kilanka’eo, nandetak’ amo ana’ Iehodao naho e Ierosalaime ao ami’ty Sabotse.

and I testified in the day of their sale. Also their lived in it [men] bringing fish, and selling every [kind of] merchandise to the children of Juda and in Jerusalem on the sabbath.

17 Aa le nendahako o mpiaolo’ Iehodao ami’ty hoe: Ino ze o haloloañe anoe’ areo zao? kanao mañota-faly ami’ty andro Sabata.

And I strove with the free children of Juda, and said to them, What [is] this evil thing which you do, and profane the sabbath-day?

18 Tsy Izay hao ty nanoen-droae’ areo nampifetsahan’ Añaharen-tika amantika naho ami’ty rova toy o hankàñe iaby zao? Te mone tompea’ areo am’ Israele ty haviñerañe t’ie mandilatse amo Sabotseo.

Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do you bring additional wrath upon Israel by profaning the sabbath?

19 Aa ie fa nihamaieñe o lalambei’ Ierosalaimeo aolo’ ty Sabata, le liniliko te harindriñe o lalambeio naho liniliko t’ie tsy ho sokafeñe ampara’ te modo ty Sabotse vaho najadoko hifelek’ o lalambeio ty ila’ o mpitorokoo tsy mone hazilik’ ao ami’ty andro Sabata o kilankañeo.

And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the sabbath-day.

20 Teo te nitobe alafe’ Ierosalaime ao indraike ndra indroe o mpandetake naho mpanao takinak’ amy ze karaza kilankañe iabio;

So all [the merchants] lodged, and carried on traffic without Jerusalem once or twice.

21 le hinatahatako ami’ty hoe: Ino ty itobea’ areo marine’ o kijolio? Ie mb’e ahere’ areo le ho zevoñeko am-pitàñe. Mifototse amy zay tsy nionjo-mb’eo ami’ty Sabotse iereo.

Then I testified against them, and said to them, Why do you lodge in front of the wall? if you do so again, I will stretch out my hand upon you. From that time they came not on the sabbath.

22 Ie amy zao liniliko o nte-Levio ty hañefe-batañe naho homb’ amo lalambeio hañambeñe ty hamasiña’ ty andro Sabata. Tiahio ty amako ka zao ry Andrianañahareko vaho arovo ami’ty hara’elahim-pitretreza’o.

and I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, O God, for these things, and spare me according to the abundance of your mercy.

23 Nitreako amy andro rezay ka te nanambaly rakemba nte-Asdode naho nte-Amone vaho nte-Moabe o nte-Iehodào;

And in those days I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab:

24 le o ana’eo, ty ila’e nirehake an-tsaontsi’ i Asdode fa tsy nahafirehake an-tsaontsi’ Iehoda, songa ami’ty fireha’ ondati’eo avao;

and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language.

25 aa le natreatréko, nafako, linafako ty ila’e naho nonorako o maroi’eo vaho nampifantàko aman’ Añahare: Ko atolo’ areo amo ana-dahi’ iareoo o anak’ ampela’ areoo, ndra mañenga o anak’ ampela’ iareo ho amo ana-dahi’ areoo ndra ho am-bata’ areo.

And I strove with them and cursed them; and I struck some of them, and plucked off their hair, and made them swear by God, [saying, ]You shall not give your daughters to their sons, and you shall not take of their daughters to your sons.

26 Tsy nanan-kakeo amy rezay hao t’i Selomò mpanjaka? Ie amo fifeheañe màroy, leo raike tsy nanam-panjaka nañirinkiriñe aze naho nikokoan’ Añahare vaho nanoen’ Añahare mpanjaka’ Israele iaby; fe nampanan-tahiñe aze o rakemba ambahinio.

Did not Solomon king of Israel sin thus? though there was no king like him amongst many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.

27 Aa vaho hitrao-drehak’ ama’ areo hao zahay hanoa’ areo o haloloañe zao, ty hikitrofan-draha raty aman’ Añaharen-tika am-pañengañe valy ambahiny?

So we will not listen to you to do all this evil, to break covenant with our God, —to marry strange wives.

28 Le nataoko soike ty ana’ Ioiadà, ana’ i Eliasibe mpisorom-bey, amy t’ie vinanto’ i Sanbalate nte-Koroneo.

and Elisub the high priest, [one] of the sons of Joada, [being] son-in-law of Sanaballat the Uranite, I chased him away from me.

29 Tiahio iereo ry Andrianañahareko, amy t’ie nahativa ty fisoroñañe naho ty fañina amo mpisoroñeo vaho amo nte-Levio.

Remember them, O God, for their [false] connection with the priesthood, and [the breaking] the covenant of the priesthood, and [for defiling] the Levites.

30 Izay ty nikotriñeko iareo amy ze hene raha ambahiny naho tinendreko ty fitoroña’ o mpisoroñeo naho o nte-Levio, songa amo tolon-draha’eo;

So I purged them from all foreign connection, and established courses for the priests and the Levites, [every] man according to his work.

31 naho ty fanoloran-katae naho o andro tinendreo vaho o loha-voao. Tiahio iraho ho ami’ty hasoa ry Andrianañahareko.

And the offering of the wood-bearers [was] at certain set times, and in the [times of the] first fruits. Remember me, O our God, for good.