Matio 27
1 Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.
When early morning came, all the chief priests and elders plotted against Jesus to kill Him.
2 Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;
And having bound Him they went and handed Him over to Pontius Pilate, the governor.
3 Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.
(Then Judas, His betrayer, seeing that He had been condemned, felt regret and returned the thirty silver coins to the chief priests and elders
4 Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!
saying, “I sinned, by betraying innocent blood.” But they said: “What do we care? It's your problem!”
5 Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.
So throwing the silver down in the sanctuary he left, and went and hanged himself!
6 Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.
Then the chief priests took the coins and said, “It isn't lawful to put them into the treasury, being blood money.”
7 Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.
So after consultation they bought the potter's field with them, as a burial ground for strangers.
8 Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;
Therefore that field has been called ‘field of blood’ to this day.
9 nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.
Then was fulfilled what was spoken through Jeremiah the prophet, namely: “And they took the thirty silver coins, the value of the one who was priced, whom some of the children of Israel priced,
10 ty amy nandilia’ Iehovà.
and they gave them for the potter's field, just as the Lord directed me.”)
11 Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.
So Jesus stood before the governor. And the governor asked Him saying, “Are you the king of the Jews?” Jesus said to him, “As you say.”
12 Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.
But although the chief priests and elders kept accusing Him, He answered nothing.
13 Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?
Then Pilate says to Him, “Don't you hear all that they are saying against you?”
14 F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.
But He did not answer him, not even one word, so that the governor was really amazed.
15 Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.
Now at the feast the governor was accustomed to release one prisoner to the crowd, whomever they wanted.
16 Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.
Just then they had a notorious prisoner called Barabbas.
17 Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?
So while they were assembled Pilate said to them, “Whom do you want me to release to you, Barabbas or Jesus who is called Messiah?”
18 tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,
For he knew that they had handed Him over through envy.
19 ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.
Now as he was sitting on the judgment seat, his wife sent to him saying, “Have nothing to do with that righteous man, because I suffered a great deal in a dream today because of Him.”
20 Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.
But the chief priests and elders had persuaded the crowds that they should ask for Barabbas, but destroy Jesus.
21 Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.
So the governor spoke up and said to them, “Which of the two do you want me to release to you?” And they said, “Barabbas!”
22 Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.
Pilate says to them, “What then shall I do with Jesus who is called Messiah?” They all say to him, “Let Him be crucified!”
23 Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!
So the governor said, “But, what evil did He do?” But they kept yelling all the more saying, “Let Him be crucified!”
24 Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.
When Pilate saw that nothing was being gained but rather a riot was starting, he took water and washed his hands in front of the crowd saying: “I am innocent of the blood of this righteous man. It's your problem!”
25 Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.
So in answer all the people said, “His blood be upon us and upon our children!”
26 Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.
Then he released Barabbas to them, but Jesus, after flogging Him, he delivered to be crucified.
27 Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.
Then the governor's soldiers took Jesus into the Praetorium and gathered the whole garrison around Him.
28 Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.
They stripped Him and put a scarlet cloak on Him.
29 Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!
They plaited a crown out of thorns and put it on His head, and a reed in His right hand; and kneeling before Him they would mock Him saying, “Hail, King of the Jews!”
30 Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.
Spitting on Him they took the reed and hit Him repeatedly on the head.
31 Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.
After they had mocked Him they took the cloak off Him and put His own clothes back on; and they led Him away to be crucified.
32 Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.
Now as they went out they found a man of Cyrene, named Simon; they compelled him to carry His cross.
33 Aa ie nandoake an-toetse atao Golgota, toe Vohe-Kalvary
Upon arriving at a place called Golgotha, which means ‘place of a skull’,
34 le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.
they gave Him sour wine mixed with gall to drink; but having tasted it He would not drink.
35 Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,
Having crucified Him they divided up His clothes by casting lots.
And sitting down there they guarded Him.
37 le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.
And they put the charge against Him over His head in writing: THIS IS JESUS THE KING OF THE JEWS.
38 Le nampindrezam-piradorado ama’e: ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.
Then they crucified two bandits with Him, one on His right and one on His left.
39 Nanìtse aze ze niary eo naho nañekotsèko-doha
And the passers-by kept blaspheming Him, wagging their heads
40 nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.
and saying: “You who destroy the temple and rebuild it in three days, save yourself!” “If you are ‘Son of God’, come down from the cross!”
41 Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:
Likewise the chief priests also, mocking with the scribes and elders and Pharisees, said:
42 Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.
“He saved others; himself he cannot save!” “If he is ‘King of Israel’ let him come down from the cross now and we will believe him!”
43 Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.
“He trusted in God; let Him rescue him now, if He wants him; for he said, ‘I am God's Son.’”
44 Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.
Even the bandits who were crucified with Him were reviling Him in the same way.
45 Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.
Now from the sixth hour until the ninth hour a darkness came over all the land.
46 Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?
And about the ninth hour Jesus cried out with a loud voice saying, “Eli, Eli, lima sabachtani?” which means, “My God, my God, why have You abandoned me?”
47 Hoe ty raike nijohañe eo: Mitoka i Elia toke.
So upon hearing it some of the bystanders said, “This man is calling Elijah.”
48 Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.
Right then one of them ran and took a sponge, filled it with sour wine, put it on a reed and started to give Him a drink;
49 Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.
but the rest said: “Don't! Let's see if Elijah comes to save Him.”
50 Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.
Then Jesus called out again with a great shout and dismissed His spirit.
51 Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;
And then, the veil of the temple was ripped in two from top to bottom! And the earth was shaken, and the rocks were split,
52 Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;
and the graves were opened. (And many bodies, of the saints who had fallen asleep, were raised;
53 ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.
and coming forth out of the graves after His resurrection, they entered the holy city and were made visible to many.)
54 Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.
Now when the centurion and those with him guarding Jesus saw the earthquake and all that happened they were scared stiff and said, “This Man really was the Son of God!”
55 Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.
Many women who followed Jesus from Galilee, ministering to Him, were also there looking on from a distance;
56 Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.
among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57 Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,
Now at evening there appeared a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.
58 nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.
This man went to Pilate and asked for the body of Jesus. Then Pilate ordered that the body be given.
59 Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, naho
So taking the body Joseph wrapped it in clean linen cloth
60 nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.
and placed it in his own new tomb that he had cut out of the rock. Then he rolled a large stone against the door of the tomb and left.
And Mary Magdalene was there, and the other Mary, sitting opposite the grave.
62 Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.
The next day, which is after the Preparation, the chief priests and the Pharisees went together to Pilate
63 Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.
saying: “Sir, we remember that that deceiver, while still alive, said, ‘After three days I am going to rise.’
64 Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.
Therefore command that the grave be made secure until the third day, lest His disciples come by night and steal Him and say to the people, ‘He was raised from the dead,’ and the last deception will be worse than the first.”
65 Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.
So Pilate said to them, “You have a guard; go make it as secure as you can!”
66 Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.
So they went and secured the grave with the guard, having sealed the stone.
