Matio 19
1 Ie nagado’ Iesoà i tsaray, le nienga i Galilia naho nandoake am-paripari’ Iehodà alafe’ Iordaney añe.
And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan
2 Norihe’ i lahialeñey vaho jinanga’e iaby.
and moche people folowed him and he healed them theare.
3 Niheo mb’ama’e mb’eo o Fariseoo hitsoke aze, ami’ty ontane ty hoe: Hake hao t’ie hifanarake aman-drakemba’e ami’ty inoñ’ inoñe vaho hanolots’ aze takelam-pifanarahañe?
Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?
4 Tinoi’e ty hoe: Tsy vinaki’ areo hao te i nanao iareo haehaey, le lahilahy naho ampela ty nitsenea’e;
He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman
5 Hoe re: Aa le hienga ty rae’e naho i rene’e t’indaty le hifampipiteke ami’ty vali’e; vaho ho nofotse raike iereo.
and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
6 Ie amy zao, tsy roe iereo fa nofotse raike, vaho tsy mete sarahe’ ondaty ze fa natraon’ Andrianamboatse.
Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
7 Le nanoa’iareo ty hoe: Aa vaho akore ty nandilia’ i Mosè te hitolorañe takelam-pañitoam-baly vaho ampiengañ’ aze i akiba’ey?
The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?
8 Hoe re tam’ iereo: Ami’ty hagàñ’ arofo’ areo ty nisaontsie’ i Mosè ty hitseizam-baly; fa tsy izay ty tam-pifotora’e añe.
He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
9 Hoe iraho ama’ areo: ze mitsey valy, naho mañenga ty hafa, naho tsy t’ie nañarapilo, ro mañarapilo; karapilo ka ty mañenga i narian-dahiy.
I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
10 Le hoe ty asa’ o mpiama’eo tama’e: Aa naho zay ty aman-dahilahy naho i vali’ey, hàmake tsy mañenga.
Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
11 Hoe re tam’iereo: Tsy ho a’ ze kila ondaty o tsara zao, fa ho a’ ze nitolorañe aze.
He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.
12 Amy te eo ty vositse boak’ ami’ty nahatoly aze; eo ka ty vositse nivosire’ ondaty, vaho eo ty miha-dogalahy ami’ty filiera’e vatañe ty amy Fifehean-Dikerañey. Ze maharambe izay, ee te ho fohi’e!
Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
13 Ie amy zay nindeseñe mb’ama’e mb’eo o ajajao hampitongoà’e fitàñe naho tataeñe; f’ie niroahe’ o mpiama’eo.
Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
14 Le hoe ty nanoa’ Iesoà: Apoho homb’ amako mb’ etoañe o anak’ ajajao, le ko sebañeñe, fa a’ iareo i fifehean-dikerañey. Eka, hoe ty asako ama’areo, Toe tsy hizilike amy fifehean-dikerañey ty tsy manahake o retoañe.
But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
15 Aa le nanampeza’e fitàñe, vaho nienga.
And when he had put his hondes on them he departed thence.
16 Niheo mb’amy Iesoà mb’eo ty ajalahy niambane ama’e nanao ty hoe: O Talè, inoñe ty raha soa hanoeko hahazoako haveloñe amy voatse ho aviy? (aiōnios g166)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
17 Hoe ty natoi’e aze: Akore t’ie anoa’o: Soa? Tsy eo ty soa naho tsy raike avao, i Andrianañahare; f’ie te himoake an-kaveloñe ao, ambeno o lilio.
He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.
18 Le hoe re tama’e: Inoñe irezay? Hoe t’i Iesoà ama’e: Ko mañoho-doza, ko mampikametse, ko manao kitomboke am’ondatio,
The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
19 miasia ty rae’o naho i rene’o vaho ikokò ondatio manahake ty vata’o.
honoure father and mother: and love thyne neighbour as thy sylfe.
20 Ty hoe ty natoi’ i ajalahiy: Fonga nambenako, inoñe ka ty tsy amako?
And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
21 hoe t’i Iesoà tama’e, Naho te ho vañon-drehe, akia, hene aletaho o fanaña’oo, le anoloro amo rarakeo, le hanam-bara andindìñe ao irehe; vaho mañoriha ahy.
And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.
22 Ie jinanji’ i ajalahiy i tsaray, le ninankañe mb’eo, fa inao tsy ampeampe ty vara’e.
When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.
23 Hoe t’i Iesoà tamo mpiama’eo: Eka! to t’itaroñako te sarotse ami’ty mpañaleale ty himoake amy fifehean-dikerañey.
Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.
24 Anovoñako ty hoe: mora ty hanjilihañe rameva am-bolim-pitrebeke ao ta ty mpañarivo am-pifehean’ Añahare ao.
And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
25 Nahajanjiñe o mpiama’eo fe loho nidaba, le nanao ty hoe amy Iesoà: Naho izay, Ia ty haharombake iareo?
When his disciples hearde that they were excedingly amased sayinge: who then can be saved?
26 Nitoliha’e le nanao ty hoe: Naho ondaty, sarotse i rahay; fe kila mora aman’ Añahare.
Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.
27 Hoe ty natoi’ i Petera: Hete! hene nenga’ay hanonjohy Azo, inoñe ty ho anay?
Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
28 Hoe t’i Iesoà: Eka! to ty taroñako amo mpañorike ahio: ie miambesatse am-piambesam-bolonahe’e eo indatiy amy androm-pizakañey le hiambesatse amy fiambesatse folo ro’ambi’ i foko folo-ro’ambi’ Israele rey nahareo.
Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon. xii. seates and iudge ye. xii. tribes of Israel.
29 Ze mienga anjomba ndra rahalahy ndra rahavave ndra rae ndra rene ndra valy ndra anake ndra tane, ty ami’ty añarako, ro handrambe in-jato manahake irezay vaho handova i fifehean-dikerañey; (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
30 maro amo valoha’eo ty ho tsitso’e, naho o am-para’eo ty ho aolo.
Many that are fyrste shalbe laste and the laste shalbe fyrste.
