Matio 13
1 Nienga i anjombay amy àndro zay t’i Iesoà, le niambesatse añ’olon-driake eo
On that day Jesus went out of the house and sat by the sea,
2 vaho niropadropaha’ i lahialeñey ampara t’ie nipay lakañe hijoña’e; le nizorazora an-tamboho ey i lahialeñey,
and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore.
3 vaho nitaroña’e raha maro am-pandrazañañe ami’ty hoe: Teo t’indaty nañampitso boak’ añ’ anjomba ao handrarake tabiry;
Then he told them many things in parables, saying, “Behold, a sower went out to sow.
4 Ie nandrarake, nirarake añ’olon-dalañe ey ty ila’e, f’ie nitsimòhe’ o voroñeo.
As he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Nirarake am-batovatoeñe ey ty ila’e, fe natify i taney, ie nipitsike le niforejeje amy te tsy nilaleke i taney,
Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil.
6 ie nafana-voho i andro ambone eiy, le nimae naho maike amy t’ie tsy amam-bahatse.
But when the sun rose, they were scorched. And because they had no root, they withered away.
7 Teo ty nirarake an-kisatse ao. Nitombo o hisatseo nañaloke aze.
Other seeds fell among the thorns, and the thorns grew up and choked them.
8 Ty ila’e nipoke an-tane soa vaho namokatse naho nitombo, zato ty valoha’e, enem-polo ty faharoe, naho telo-polo ty fahatelo.
But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown.
9 Ze aman-dravembia hijanjiña’e, Mijanjiña!
He who has ears to hear, let him hear.”
10 Nimb’eo o mpiama’eo nanao ty hoe ama’e: Akore te itaroña’o an-drazan-drehake?
Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?”
11 Hoe re: Natolotse ama’areo ty hahafohiñe i Fifehean-dikerañey, fa tsy am’iareo.
Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given.
12 Ze manañe, ty ho tompeañe; fa ze tsy manañe, le haloly ama’e ndra ty minjilite’e habohe’e.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Zao ty itaroñako am-pandrazañañe: miisake iereo fe tsy mahaisake; mijanjiñe fe tsy mahajanjiñe,
That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’
14 hañenefañe i nampisaontsieñe Isaia mpitoky, ty hoe: Ie hijanjiñe, le hahajanjiñe fe tsy mb’ia haharendreke, Ie misamba le hahaisake fe le lia’e tsy hahaoniñe,
In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive.
15 fa gañe ty arofo’ ondaty retoa, naho giñe o ravembia’eo, fa nikipeke o fihaino’eo; ke hahaisake am-pihaino, naho hahajanjiñ’ an-dravembia, he hahatsikarake añ’arofo, naho himpoly hijangañako.
For the heart of this people has become calloused; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their hearts and turn back, and I would heal them.’
16 Fe haha o fihaino’ areo mahaisakeo naho o ravembia’ areo mahajanjiñeo.
But blessed are your eyes because they see, and your ears because they hear.
17 Eka! to t’itaroñako te maro ty mpitoky naho ty vañoñe nisalala hahaisake o trea’ areoo fe tsy nahaisake, vaho hijanjiñe o tsanoñe’ areoo, fe tsy nahajanjiñe.
For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
18 Inao arè ty fampalangesañe i mpandrarakey.
“So hear what the parable of the sower means:
19 I Ana’ Ondatiy ro mpandrarake. I tabiry nirarake añ’olon-dalañey le ze hene mijanjiñe ty tsara’ i fifehean-dikerañey fe tsy maharendreke; pok’ eo ty mpañinje mitavañe an-tro’e ze nararake ama’e ao iaby, izay i tabiry nipoke an-dalañe eo.
When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
20 I nipoke am-batovatoeñey, le ty mijanjiñe i tsaray naho mandrambe aze an-kaehake aniany,
The seed sown on rocky ground is he who hears the word and immediately receives it with joy.
21 f’ie tsy amam-bahatse mbore aliheñe; naho ifetsaha’ ty hasotriañe tsy ampe vaho ty hasosorañe, le ampandikofe’ i mpañìnjey ty añ’arofo’e ao.
Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.
22 I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
23 I nirarake an-tane soay, le ty mahajanjiñe i tsaray naho maharendreke vaho mamoa, toe manao sata soa; hanombo zato ty valoha’e, naho enem-polo ty faharoe, vaho telo-polo ty faha-telo.
But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
24 Nitaroña’e oha-drehake tovo’e: Hambañe amy t’indaty mitongy doria soa an-tete’e ao i fifehean-dikerañey.
Jesus presented another parable to them, saying, “The kingdom of heaven can be compared to a person who sowed good seed in his field,
25 Ie nirotse ondatio, pok’eo i rafelahi’ey nandrarake vinda, an-tetem-bare’e ao vaho nibioñe.
but while people were sleeping, his enemy came and sowed tares among the wheat, and then went away.
26 Ie nitovoañe vaho ho niterake i varey le niboake ka i vinday.
When the plants sprouted and produced grain, the tares also appeared.
27 Niheo mb’amy tompo-tetekey o mpitoro’eo nanao ty hoe: O talè, tsy doria soa hao ty narara’o? Boak’ aia arè o vindao?
So the servants of the master of the house came and said to him, ‘Master, did yoʋ not sow good seed in yoʋr field? How then does it have tares?’
28 Hoe ty natoi’e: Satan-drafelahiko izay. Le hoe ty asa’ o mpitoro’eo: Ho vorote’ay o vindao!
He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Do yoʋ want us to go and gather them up?’
29 Aiy! hoe re, hera hombota’ areo o vareo.
He said, ‘No, lest in gathering the tares you uproot the wheat with them.
30 Angao hey hiharo hitiry ampara’ te toly ty sabo, ie amy fitatahañey le ho volañeko amo mpanatakeo, ty hoe, Atontono hey o vindao naho feheo am-pitoboroñañe horoañe, vaho atontoño an-driha ao o vareo.
Let them both grow together until the harvest, and at the time of the harvest I will say to the reapers, “Gather the tares first and bind them into bundles to burn them up, but gather the wheat into my barn.”’”
31 Intoy ka ty nandrazaña’e: I fifehean-dikerañey le añoharañe ami’ ty voa-nonoke nindese’ t’indaty vaho narara’e an-tete’e ao.
He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
32 Ie ty kede amy ze hene añañe an-kodoboñe ao, fa ie mitiry, ro jabajaba amo rongoñeo vaho mbe mionjoñe ho hatae abo, kanao mitsoloke amo tsampa’eo o voron-dikerañeo.
Although it is the smallest of all seeds, it grows larger than the other garden plants and becomes a tree, and the birds of the sky come and nest in its branches.”
33 Nitaroñe’e añ’ohatse ka ty hoe: I fifehean-dikerañey, le manahake ty lalivay19 najo’ ty rakemba ami’ty bom-bare telo fañaranañe ao vaho hene niazom-pamoà’e.
He spoke to them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
34 Nanoe’ Iesoà amy lahialeñey añ’ ohatse iaby izay; fa naho tsy am-pandrazañañe le tsy nitsarae’e,
All these things Jesus spoke to the crowds in parables; he did not speak to them without using a parable.
35 hañenefañe i nampisaontsieñe i mpitokiy, ty hoe: Ho sokafeko am-pandrazañañe ty vavako; le ho taroñeko tafatòño boak’an-kaehae’e.
This was to fulfill what had been spoken through the prophet: “I will open my mouth in parables; I will declare things hidden from the foundation of the world.”
36 Nifampiria amy lahialeñey amy zao t’i Iesoà le nizilike añ’anjomba ao. Nimb’ama’e ao o mpiama’eo nihalaly ama’e te habejañe i fandrazañañe i vindaiy.
Then Jesus left the crowds and went into the house, and his disciples came to him and said, “Explain to us the parable of the tares of the field.”
37 Nitoiña’e ty hoe: Ondatio ty mandrarake i doria soay;
So he said to them in response, “He who sows the good seed is the Son of Man.
38 ty voatse toy i tonday; o vantañeo i doria soay; vaho o tsivokatseo o vindao,
The field is the world, and the good seeds are the sons of the kingdom. The tares are the sons of the evil one,
39 i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
41 Hirahe’ i Ana’ Ondatiy o anjeli’eo hañombotse amy fifehea’ey ze atao raty naho o mitolon-katserehañeo,
The Son of Man will send his angels, and they will gather out of his kingdom all stumbling blocks and those who practice lawlessness.
42 le hafetsake an-toñake mirebareba ao; fangololoihañe naho ali-vazañe ty ho ao.
They will throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
43 Ie amy zay, hireandreañe manahake i àndroy, am-Pifehean-dRae’e ao, o vañoñeo. Ze aman-dravembia mahajanjiñe, Mijanjiña.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
44 Hoe ka t’i Iesoà amo mpiama’eo: I Fifehean-dikerañey le manahake t’indaty mahatrea vara mikafitse le ami’ty hafalea’e ty amy hasaro’ey, fonga aleta’e o fanaña’eo vaho mivily i taney.
“Again, the kingdom of heaven is like a treasure hidden in a field, which a man found and hid again, and in his joy he went and sold all that he had and bought the field.
45 Tovo’e, Hambañe ami’ty mpanao balike mpipay vatosoa i fifehean-dikerañey.
“Again, the kingdom of heaven is like a merchant seeking fine pearls.
46 Ie mahatrea ty soa, hene aleta’e o vara’eo le mipeake aze.
When he found one pearl of great price, he went and sold all that he had and bought it.
47 Razañeñe an-karato an-driake ao i fifehean-dikerañey; mitontoñe ama’e ao ze volom-piañe iaby.
“Again, the kingdom of heaven is like a dragnet that was cast into the sea, catching all kinds of fish.
48 Ie mirotrarotra le kororohe’ iereo boak’ao, le miheo mb’ama’e o mpañaratoo mijoboñe ty soa ho an-karo’ iareo, vaho aria’ iereo o ratio.
When it was full, the fishermen drew it to shore. Then they sat down and put the good fish into containers, but the bad ones they threw away.
49 Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
50 vaho havokovoko’ iareo an-toñake mirehetse ao. Lako tañy naho ali-vazañe ty ho ao.
and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
51 Hoe re am’iereo: Nirendre’ areo hao izay? Eka, hoe iareo:
Jesus said to them, “Do you understand all these things?” They said to him, “Yes, Lord.”
52 Aa le, ze fonga mahihitse amy fifehean-dikerañey ro hambañe ami’ty raen-keleiañe mañakatse ty vao naho ty haehae amo vara’eo.
Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
53 Ie nagado’ Iesoà i tsara rezay, le nienga,
When Jesus had finished these parables, he departed from there.
54 vaho nigodañe mb’an-tane’e mb’eo le nañoke ondaty am-pitontonañ’ ao. Nilatsa iareo nanao ty hoe añ’arofo: Aia ty nahazoa’ itiañe ty hihitse naho haozarañe ra’elahy zao?
Then he went to his hometown and taught the people in their synagogue. They were astonished and said, “Where did this man get this wisdom and these miraculous powers?
55 Tsy ie ty ana’ i mpandrafitsey? tsy atao Marie hao ty rene’e? naho ty rahalahi’e: Iakobe, i Josefa, i Simona, naho i Jodà,
Is this not the carpenter's son? Is not his mother's name Mary, and are not his brothers James, Joses, Simon, and Judas?
56 vaho o rahavavi’eo? tsy amantika iaby v’irezay? Taia arè ty nahazoa’ itia o raha iaby zao?
Are not all his sisters with us? Where then did this man get all these things?”
57 Aa le nialik’ ama’e iereo, vaho hoe t’i Iesoà tam’iereo: Tsy po-ènge ty mpitoky naho tsy an-tane’e vaho añ’akiba’e ao avao.
And they took offense at him. Then Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”
58 Le tsy nisatri’e ty hanao raha tsitantane ao ty amy haminjikitam-patokisa’ iareo.
And he did not do many miracles there because of their unbelief.
