Matio 13
1 Nienga i anjombay amy àndro zay t’i Iesoà, le niambesatse añ’olon-driake eo
The same day went Iesus out of the house, and sate by the sea side.
2 vaho niropadropaha’ i lahialeñey ampara t’ie nipay lakañe hijoña’e; le nizorazora an-tamboho ey i lahialeñey,
And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.
3 vaho nitaroña’e raha maro am-pandrazañañe ami’ty hoe: Teo t’indaty nañampitso boak’ añ’ anjomba ao handrarake tabiry;
Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
4 Ie nandrarake, nirarake añ’olon-dalañe ey ty ila’e, f’ie nitsimòhe’ o voroñeo.
And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
5 Nirarake am-batovatoeñe ey ty ila’e, fe natify i taney, ie nipitsike le niforejeje amy te tsy nilaleke i taney,
And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
6 ie nafana-voho i andro ambone eiy, le nimae naho maike amy t’ie tsy amam-bahatse.
And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
7 Teo ty nirarake an-kisatse ao. Nitombo o hisatseo nañaloke aze.
And some fell among thornes, and the thornes sprong vp, and choked them.
8 Ty ila’e nipoke an-tane soa vaho namokatse naho nitombo, zato ty valoha’e, enem-polo ty faharoe, naho telo-polo ty fahatelo.
Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
9 Ze aman-dravembia hijanjiña’e, Mijanjiña!
He that hath eares to heare, let him heare.
10 Nimb’eo o mpiama’eo nanao ty hoe ama’e: Akore te itaroña’o an-drazan-drehake?
Then the disciples came, and said to him, Why speakest thou to them in parables?
11 Hoe re: Natolotse ama’areo ty hahafohiñe i Fifehean-dikerañey, fa tsy am’iareo.
And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
12 Ze manañe, ty ho tompeañe; fa ze tsy manañe, le haloly ama’e ndra ty minjilite’e habohe’e.
For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
13 Zao ty itaroñako am-pandrazañañe: miisake iereo fe tsy mahaisake; mijanjiñe fe tsy mahajanjiñe,
Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
14 hañenefañe i nampisaontsieñe Isaia mpitoky, ty hoe: Ie hijanjiñe, le hahajanjiñe fe tsy mb’ia haharendreke, Ie misamba le hahaisake fe le lia’e tsy hahaoniñe,
So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.
15 fa gañe ty arofo’ ondaty retoa, naho giñe o ravembia’eo, fa nikipeke o fihaino’eo; ke hahaisake am-pihaino, naho hahajanjiñ’ an-dravembia, he hahatsikarake añ’arofo, naho himpoly hijangañako.
For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.
16 Fe haha o fihaino’ areo mahaisakeo naho o ravembia’ areo mahajanjiñeo.
But blessed are your eyes, for they see: and your eares, for they heare.
17 Eka! to t’itaroñako te maro ty mpitoky naho ty vañoñe nisalala hahaisake o trea’ areoo fe tsy nahaisake, vaho hijanjiñe o tsanoñe’ areoo, fe tsy nahajanjiñe.
For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.
18 Inao arè ty fampalangesañe i mpandrarakey.
Heare ye therefore ye parable of ye sower.
19 I Ana’ Ondatiy ro mpandrarake. I tabiry nirarake añ’olon-dalañey le ze hene mijanjiñe ty tsara’ i fifehean-dikerañey fe tsy maharendreke; pok’ eo ty mpañinje mitavañe an-tro’e ze nararake ama’e ao iaby, izay i tabiry nipoke an-dalañe eo.
Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
20 I nipoke am-batovatoeñey, le ty mijanjiñe i tsaray naho mandrambe aze an-kaehake aniany,
And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
21 f’ie tsy amam-bahatse mbore aliheñe; naho ifetsaha’ ty hasotriañe tsy ampe vaho ty hasosorañe, le ampandikofe’ i mpañìnjey ty añ’arofo’e ao.
Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
22 I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
23 I nirarake an-tane soay, le ty mahajanjiñe i tsaray naho maharendreke vaho mamoa, toe manao sata soa; hanombo zato ty valoha’e, naho enem-polo ty faharoe, vaho telo-polo ty faha-telo.
But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
24 Nitaroña’e oha-drehake tovo’e: Hambañe amy t’indaty mitongy doria soa an-tete’e ao i fifehean-dikerañey.
Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.
25 Ie nirotse ondatio, pok’eo i rafelahi’ey nandrarake vinda, an-tetem-bare’e ao vaho nibioñe.
But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
26 Ie nitovoañe vaho ho niterake i varey le niboake ka i vinday.
And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
27 Niheo mb’amy tompo-tetekey o mpitoro’eo nanao ty hoe: O talè, tsy doria soa hao ty narara’o? Boak’ aia arè o vindao?
Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
28 Hoe ty natoi’e: Satan-drafelahiko izay. Le hoe ty asa’ o mpitoro’eo: Ho vorote’ay o vindao!
And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
29 Aiy! hoe re, hera hombota’ areo o vareo.
But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
30 Angao hey hiharo hitiry ampara’ te toly ty sabo, ie amy fitatahañey le ho volañeko amo mpanatakeo, ty hoe, Atontono hey o vindao naho feheo am-pitoboroñañe horoañe, vaho atontoño an-driha ao o vareo.
Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
31 Intoy ka ty nandrazaña’e: I fifehean-dikerañey le añoharañe ami’ ty voa-nonoke nindese’ t’indaty vaho narara’e an-tete’e ao.
Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
32 Ie ty kede amy ze hene añañe an-kodoboñe ao, fa ie mitiry, ro jabajaba amo rongoñeo vaho mbe mionjoñe ho hatae abo, kanao mitsoloke amo tsampa’eo o voron-dikerañeo.
Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
33 Nitaroñe’e añ’ohatse ka ty hoe: I fifehean-dikerañey, le manahake ty lalivay19 najo’ ty rakemba ami’ty bom-bare telo fañaranañe ao vaho hene niazom-pamoà’e.
Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.
34 Nanoe’ Iesoà amy lahialeñey añ’ ohatse iaby izay; fa naho tsy am-pandrazañañe le tsy nitsarae’e,
All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
35 hañenefañe i nampisaontsieñe i mpitokiy, ty hoe: Ho sokafeko am-pandrazañañe ty vavako; le ho taroñeko tafatòño boak’an-kaehae’e.
That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
36 Nifampiria amy lahialeñey amy zao t’i Iesoà le nizilike añ’anjomba ao. Nimb’ama’e ao o mpiama’eo nihalaly ama’e te habejañe i fandrazañañe i vindaiy.
Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
37 Nitoiña’e ty hoe: Ondatio ty mandrarake i doria soay;
Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.
38 ty voatse toy i tonday; o vantañeo i doria soay; vaho o tsivokatseo o vindao,
And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
39 i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
41 Hirahe’ i Ana’ Ondatiy o anjeli’eo hañombotse amy fifehea’ey ze atao raty naho o mitolon-katserehañeo,
The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
42 le hafetsake an-toñake mirebareba ao; fangololoihañe naho ali-vazañe ty ho ao.
And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
43 Ie amy zay, hireandreañe manahake i àndroy, am-Pifehean-dRae’e ao, o vañoñeo. Ze aman-dravembia mahajanjiñe, Mijanjiña.
Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.
44 Hoe ka t’i Iesoà amo mpiama’eo: I Fifehean-dikerañey le manahake t’indaty mahatrea vara mikafitse le ami’ty hafalea’e ty amy hasaro’ey, fonga aleta’e o fanaña’eo vaho mivily i taney.
Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.
45 Tovo’e, Hambañe ami’ty mpanao balike mpipay vatosoa i fifehean-dikerañey.
Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
46 Ie mahatrea ty soa, hene aleta’e o vara’eo le mipeake aze.
Who hauing found a pearle of great price, went and solde all that he had, and bought it.
47 Razañeñe an-karato an-driake ao i fifehean-dikerañey; mitontoñe ama’e ao ze volom-piañe iaby.
Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.
48 Ie mirotrarotra le kororohe’ iereo boak’ao, le miheo mb’ama’e o mpañaratoo mijoboñe ty soa ho an-karo’ iareo, vaho aria’ iereo o ratio.
Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
49 Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
50 vaho havokovoko’ iareo an-toñake mirehetse ao. Lako tañy naho ali-vazañe ty ho ao.
And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
51 Hoe re am’iereo: Nirendre’ areo hao izay? Eka, hoe iareo:
Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.
52 Aa le, ze fonga mahihitse amy fifehean-dikerañey ro hambañe ami’ty raen-keleiañe mañakatse ty vao naho ty haehae amo vara’eo.
Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
53 Ie nagado’ Iesoà i tsara rezay, le nienga,
And it came to passe, that when Iesus had ended these parables, he departed thence,
54 vaho nigodañe mb’an-tane’e mb’eo le nañoke ondaty am-pitontonañ’ ao. Nilatsa iareo nanao ty hoe añ’arofo: Aia ty nahazoa’ itiañe ty hihitse naho haozarañe ra’elahy zao?
And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
55 Tsy ie ty ana’ i mpandrafitsey? tsy atao Marie hao ty rene’e? naho ty rahalahi’e: Iakobe, i Josefa, i Simona, naho i Jodà,
Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
56 vaho o rahavavi’eo? tsy amantika iaby v’irezay? Taia arè ty nahazoa’ itia o raha iaby zao?
And are not his sisters all with vs? Whence then hath he all these things?
57 Aa le nialik’ ama’e iereo, vaho hoe t’i Iesoà tam’iereo: Tsy po-ènge ty mpitoky naho tsy an-tane’e vaho añ’akiba’e ao avao.
And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
58 Le tsy nisatri’e ty hanao raha tsitantane ao ty amy haminjikitam-patokisa’ iareo.
And he did not many great woorkes there, for their vnbeliefes sake.
