Matio 12
1 Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
4 añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 Eka, itaroñako te etoañe ty ambone’ i anjombay.
But I tell you that one greater than the temple is here.
7 Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 amy te Talè’ i Sabatay i ana’ondatiy.
For the Son of Man is Lord of the Sabbath.”
9 Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
He departed from there and went into their synagogue.
10 Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12 Lombolombo izay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
But the Pharisees went out and conspired against him, how they might destroy him.
15 Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 hinatahata’e tsy hampahafohinañe aze,
and commanded them that they should not make him known,
17 hampijadoñe ty nampisaontsieñe Isaia:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
“Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
19 Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
He will not strive, nor shout, neither will anyone hear his voice in the streets.
20 Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 i Tahina’ey ro fitamà’ o kilakila ondatio.
In his name, the nations will hope.”
22 Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
23 le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
All the multitudes were amazed, and said, “Can this be the son of David?”
24 Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Naho roahe’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
“He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
33 He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Hoe iraho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
For by your words you will be justified, and by your words you will be condemned.”
38 Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà iraho.
The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy iraho, lohà’ i Solomona.
The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
“When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
50 Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
