Matio 12
1 Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
In that season, went Jesus, on, the sabbath, through the cornfields, —and, his disciples, hungered, and began to pluck ears of corn, and to eat.
2 Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.
3 Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
4 añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, —save for the priests, alone?
5 Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
6 Eka, itaroñako te etoañe ty ambone’ i anjombay.
But I say unto you, —Something greater than the Temple, is here!
7 Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
If, however, ye had known what this meaneth—Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
8 amy te Talè’ i Sabatay i ana’ondatiy.
For, the Son of Man, is, Lord of the Sabbath.
9 Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
And, passing on from thence, he came into their synagogue;
10 Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
11 Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
And said unto them, What man, from among yourselves, [shall there be], —Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?
12 Lombolombo izay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
13 Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, —and it was restored, whole, as the other.
14 Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
15 Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
But, Jesus, taking note, retired from thence, —and many followed him, and he cured them all;
16 hinatahata’e tsy hampahafohinañe aze,
and straitly charged them, lest they should make him, manifest:
17 hampijadoñe ty nampisaontsieñe Isaia:
that it might be fulfilled, which was spoken through Isaiah the prophet, saying: —
18 Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, —I will put my Spirit upon him, and, justice, unto the nations, will he report:
19 Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
20 Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
A bruised cane, will he not break, and, a smoking wick, will he not quench, —until he urge on, justice, to victory,
21 i Tahina’ey ro fitamà’ o kilakila ondatio.
And, in his name, shall nations hope.
22 Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
Then they brought unto him, one demonized, blind and dumb, —and he cured him, so that the dumb did speak and see.
23 le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?
24 Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.
25 Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, —and, no city or house divided against itself, will stand;
26 Naho roahe’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
And, if, Satan, is casting, Satan, out, against himself, hath he become divided, —How then shall, his kingdom, stand?
27 Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.
28 Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
29 Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
30 Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
He that is no with me, is, against me, —and, he that gathereth not with me, scattereth
31 Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, —but, the speaking profanely of the Spirit, shall not be forgiven;
32 ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
33 He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
34 Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
35 T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
36 Hoe iraho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;
37 O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
38 Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.
39 Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.
40 fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
41 Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà iraho.
Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, —because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
42 Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy iraho, lohà’ i Solomona.
The queen of the south, will arise in the judgment with this generation and will condemn it—because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
43 Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, —and findeth it not.
44 le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
Then, it saith, Into my house, will I return whence I came out, —and, coming, findeth it empty [and] swept and adorned.
45 Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, —and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.
46 Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.
47 Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
[And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.]
48 Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
But, he, answering, said unto him that was telling him, Who is my mother? and who are my brethren?
49 Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren!
50 Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
