Matio 12
1 Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.
2 Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.
3 Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
But he said to them: Have you not read what David did when he was hungry, and they that were with him:
4 añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?
5 Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?
6 Eka, itaroñako te etoañe ty ambone’ i anjombay.
But I tell you that there is here a greater than the temple.
7 Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.
8 amy te Talè’ i Sabatay i ana’ondatiy.
For the Son of man is Lord even of the sabbath.
9 Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
And when he has passed from thence, he came into their synagogues.
10 Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
11 Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?
12 Lombolombo izay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.
13 Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.
14 Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
And the Pharisees going out made a consultation against him, how they might destroy him.
15 Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
But Jesus knowing it, retired from thence: and many followed him, and he healed them all.
16 hinatahata’e tsy hampahafohinañe aze,
And he charged them that they should not make him known.
17 hampijadoñe ty nampisaontsieñe Isaia:
That it might be fulfilled which was spoken by Isaias the prophet, saying:
18 Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
He shall not contend, nor cry out, neither shall any man hear his voice in the streets.
20 Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.
21 i Tahina’ey ro fitamà’ o kilakila ondatio.
And in his name the Gentiles shall hope.
22 Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.
23 le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
And all the multitudes were amazed, and said: Is not this the son of David?
24 Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.
25 Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.
26 Naho roahe’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?
27 Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.
28 Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.
29 Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.
30 Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
He that is not with me, is against me: and he that gathereth not with me, scattereth.
31 Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.
32 ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
33 He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.
34 Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.
35 T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.
36 Hoe iraho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.
37 O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.
39 Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
40 fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
41 Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà iraho.
The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.
42 Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy iraho, lohà’ i Solomona.
The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.
43 Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.
44 le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
45 Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.
46 Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
47 Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
48 Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
But he answering him that told him, said: Who is my mother, and who are my brethren?
49 Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
50 Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
