Matio 12
1 Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
2 Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
3 Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;
4 añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
5 Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
6 Eka, itaroñako te etoañe ty ambone’ i anjombay.
But I say unto you, that one greater than the temple is here.
7 Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
8 amy te Talè’ i Sabatay i ana’ondatiy.
For the Son of man is lord of the sabbath.
9 Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
And he departed thence, and went into their synagogue:
10 Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
11 Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 Lombolombo izay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
13 Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
14 Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
But the Pharisees went out, and took counsel against him, how they might destroy him.
15 Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
And Jesus perceiving [it] withdrew from thence: and many followed him; and he healed them all,
16 hinatahata’e tsy hampahafohinañe aze,
and charged them that they should not make him known:
17 hampijadoñe ty nampisaontsieñe Isaia:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.
19 Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.
20 Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.
21 i Tahina’ey ro fitamà’ o kilakila ondatio.
And in his name shall the Gentiles hope.
22 Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.
23 le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
And all the multitudes were amazed, and said, Can this be the son of David?
24 Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.
25 Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 Naho roahe’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
27 Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
28 Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.
29 Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
Or how can one enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]? and then he will spoil his house.
30 Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
He that is not with me is against me; and he that gathereth not with me scattereth.
31 Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
32 ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
33 He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
34 Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
36 Hoe iraho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
39 Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
40 fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.
41 Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà iraho.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
42 Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy iraho, lohà’ i Solomona.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
43 Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
44 le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
46 Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
47 Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
48 Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
50 Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
