Marka 9
1 Tinovo’e am’iereo ty hoe: Eka! to t’itaroñako te amo mijohañe etoañeo o tsy hitsope-kavilasy ampara’ te isa’e mitotsake ami’ty haozara’e i Fifehean’ Añahareio.
He said to them, "Truly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
2 Ie añe ty eneñ’ andro, le nente’ Iesoà t’i Petera naho Iakobe vaho i Jaona nañambone vohitse abo mb’eo, nitolake, ie novaeñe aolo’ iereo eo.
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 Nireandreañe ty saro’e; nifoty mangotritriake hoe volovaso, hafotiañe tsy lefem-pikotriñe an-tane atoy.
His clothing became glistening, exceedingly white, such as no launderer on earth can whiten them.
4 Nisodehañe am’iereo t’i Elia naho i Mosè, vaho nifanaontsy am’ Iesoà.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Hoe t’i Petera tamy Iesoà: O Raby, fanjaka ty maha etoañe itika; apoho hamboara’ay kivoho telo: ty ho Azo, ty ho a i Mosè, vaho ty ho a i Elia;
Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah."
6 fe tsy napota’e i nisaontsie’ey, fa nirevendreveñe.
For he did not know what to answer, for they became very afraid.
7 Le niboake eo ty rahoñe nañaloke iareo, vaho niboak’ amy rahoñey ty fiarañanañañe, nanao ty hoe: Anako kokoako itoy: Ijanjiño.
A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
8 Tsipaepae izay, nañente iereo fe tsy nahaisake ia’ia am’iereo naho tsy Iesoà avao.
Suddenly looking around, they saw no one with them anymore, except Jesus alone.
9 Ie nizotso i vohitsey, le hinatahata’e tsy hitalily aman-dra ia’ia i niisa’ iareoy ampara’ te vañom-beloñe i Ana’ Ondatiy.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 Nahaja’ iereo an-troke ao i tsara zay vaho nifañontane i tsaraeñe hoe: Fivañonam-beloñey.
They kept this saying to themselves, questioning what the "rising from the dead" meant.
11 Le nañontanea’ iareo ty hoe: Akore ty fisaontsi’ o mpanoki-dilio te tsy mahay tsy ho avy aolo t’i Elia?
They asked him, saying, "Why do the scribes say that Elijah must come first?"
12 Hoe ty natoi’e: Toe avy aolo t’i Elia hañavao ze he’e; fe akore i nipatereñe i Ana’ Ondatiy t’ie tsy mete tsy silofen-draha maro vaho sirikaeñe?
And he said to them, "Elijah indeed comes first, and restores all things. And why is it written of the Son of Man that he should suffer many things and be rejected?
13 Fe itaroñako, toe niavy t’i Elia, le nanoeñe ama’e ze nisatrie’ iereo, hambañe amy nipaterañey.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
14 Nimpoly mb’amo mpiama’eo mb’eo iereo le nahaisake t’ie niarikoboña’ i lahialeñey, naho nanoa’ o mpanoki-dilio lie-drokoñe.
And when they came to the disciples, they saw a large crowd around them, and scribes questioning them.
15 Ie hene nahaisak’ aze i valobohokey le nilatsa vaho nivavatse mb’ama’e mb’eo hifañontane.
Immediately all the crowd, when they saw him, were greatly amazed, and running to him greeted him.
16 Le hoe ty ontane’e am’iereo: Inoñe o ifandiera’ areoo?
He asked them, "What are you arguing about with them?"
17 Hoe ty natoi’ ty boak’ amy màroy ao: O Rañandria, nenteko mb’ama’o ty anako niazo’ ty kokolampa mahagiñe aze.
And one out of the crowd answered him, "Teacher, I brought to you my son, who has a mute spirit;
18 Ie azi’e, le roterotè’e naho ampamore’e ty vava’e, ie mivazakota vaho mifimpìñe, aa naho nivolañeko o mpiama’oo ty hañary aze, tsy nilefe’e.
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
19 Natoi’ Iesoà ty hoe: Ry tariratse po-fatokisañeo, pak’ ombia ty mbe hindrezako? Sikal’ ombia ty mbe hifeahako? Ampombao mb’amako re.
And answering, he said to them, "You unbelieving generation, how long must I be with you? How long must I put up with you? Bring him to me."
20 Aa le nasese’ iereo mb’ama’e, ie nivazoho’e, le nifetsaha’ i kokolampay an-tambioñe i ajalahiy; nikorovoke an-tane eo nitamborokoseke vaho namore.
They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
21 Le nañontanea’e an-drae’e ty hoe: Ombia ty nifotora’ i fanjeke’ey? Le hoe ty natoi’e: Ampara’ ty naha-kede aze.
He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
22 Beteke ahifi’e añ’afo ao naho an-drano ao hañohofa’e loza; aa naho mete’o ty hanao ndra inoñ’ inoñe, iferenaiño vaho imbao!
And it has often cast him both into fire and into water, to destroy him. But if you can do anything, have compassion on us, and help us."
23 Hoe t’Iesoà tama’e, Naho mete! Toe hene mete ami’ty mpiato.
Jesus said to him, "'If you can?' All things are possible to him who believes."
24 Nitoreo amy zao ty rae’ i ajalahiy ami’ty hoe: Miantoke iraho, imbao o tsy fatokisakoo.
Immediately the father of the child cried out and said, "I believe. Help my unbelief."
25 Naheo’ Iesoà te hihipoke ama’e i lahialeñey le nendaha’e i anga-dratiy ami’ty hoe: Ty kokolampa giñe naho moañe tìañe, lilieko irehe, Iakaro le ko itsamoaha’o ka.
When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to him, "You deaf and mute spirit, I command you, come out of him, and never enter him again."
26 Nikontsiañe amy zao re le nagibigibi’e mafe, naho niakatse vaho ni-hoe lolo i ajajalahiy kanao natao’ i màroy te simba.
Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
27 Fe rinambe’ Iesoà ty taña’e le sinotra’e vaho nitroatse re.
But Jesus took him by the hand, and raised him up; and he arose.
28 Ie nizilike añ’anjomba ao le natola’ o mpiama’eo, nañontane aze ty hoe: Akore te tsy nilefe’ay firoake i rahay?
And when he had come into the house, his disciples asked him privately, "Why could we not cast it out?"
29 Hoe re tam’iareo: Tsy mete mifaoke i karazañe zay naho tsy aman-kalaly.
And he said to them, "This kind cannot come out by anything but prayer and fasting."
30 Nienga iereo re le niranga i Galilia, fa laha’e te tsy ho fohi’ ondaty,
They went out from there, and passed through Galilee. He did not want anyone to know it.
31 amy t’ie nañoke o mpiama’eo, naho nitaroña’e ty hoe: Fa nasese am-pità’ ondaty i Ana’ Ondatiy hañohofan-doza; ie vinono le hitroatse naho fa modo ty telo andro.
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, after three days he will rise again."
32 Fe tsy napota’ iereo i saontsy zay, naho tsy nahavany nañontane aze.
But they did not understand the saying, and were afraid to ask him.
33 Nigodañe e Kapernaome ao iereo, le ie añ’anjomba ao, nañontanea’e o mpiama’eo ty hoe: Inoñe i nisafirie’ areo an-dalañey?
He came to Capernaum, and when he was in the house he asked them, "What were you arguing on the way?"
34 Nianjiñe iereo, amy te nialy habey amy lalañey.
But they were silent, for they had disputed one with another on the way about who was the greatest.
35 Niambesatse re le kinanji’e i folo ro’amby rey naho nanoa’e ty hoe: Naho eo ty te ho valoha’e, ie ty ho tsitso’e vaho ho mpitoro’ ie iabiy.
And he sat down, and called the twelve; and he said to them, "If anyone wants to be first, he must be last of all, and servant of all."
36 Nandrambe ajaja re le navotra’e aolo’ iareo eo naho nisazoha’e, vaho nanoe’e ty hoe iereo:
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
37 Ndra ia ia mandrambe ty ajaja hoe toke ami’ty añarako mandrambe ahy, le ndra ia ia mandrambe ahy, tsy izaho ty rambese’e fa i Nañitrike Ahiy.
"Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me."
38 Hoe t’i Jaona tama’e: O Rañandria, nitrea’ay ty nañary kokolampa ami’ty tahina’o, le nendaha’ay amy t’ie tsy mpañorike an-tika.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he was not following us."
39 Le hoe t’Iesoà: Ko sebañe’o, fa tsy eo ty hahaboa-kaozarañe ami’ty añarako ze mora hanirìka ahy.
But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
40 Ze tsy mirafelahy aman-tikañe ro mpiaman-tika.
For whoever is not against us is for us.
41 Aa ndra iaia manjotso rano am-pitovy hinoma’ areo amy te a’ i Norizañey, Eka! to t’itaroñako t’ie tsy ho motso-tambe.
For whoever will give you a cup of water to drink in my name, because you belong to the Christ, truly I tell you, he will in no way lose his reward.
42 Fe ndra ia ia mampitsikapy ty raike amo mpiato kede retoa, hàmake t’ie androhizan-deom-bato am-pititia vaho avokovoko an-driake ao.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
43 Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, (Geenna g1067)
45 Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. (Geenna g1067)
47 Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell, (Geenna g1067)
48 amo oletse tsy mateo naho amo afo tsy hay vonoeñeo—
'where their worm does not die, and the fire is not quenched.'
49 Toe kila ho siraeñ’ afo,
For everyone will be salted with fire, and every sacrifice will be salted with salt.
50 Soa o sirao, f’ie botsake i siray, inoñe ty hanirañ’ aze? Manàña sira ama’ areo ao, vaho mifampilongoa.
Salt is good, but if the salt has lost its saltiness, how can you make it salty? Have salt in yourselves, and be at peace with one another."
