Marka 9
1 Tinovo’e am’iereo ty hoe: Eka! to t’itaroñako te amo mijohañe etoañeo o tsy hitsope-kavilasy ampara’ te isa’e mitotsake ami’ty haozara’e i Fifehean’ Añahareio.
And He said to them, “Truly I say to you that there are certain of those standing here, who may not taste of death until they see the Kingdom of God having come in power.”
2 Ie añe ty eneñ’ andro, le nente’ Iesoà t’i Petera naho Iakobe vaho i Jaona nañambone vohitse abo mb’eo, nitolake, ie novaeñe aolo’ iereo eo.
And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,
3 Nireandreañe ty saro’e; nifoty mangotritriake hoe volovaso, hafotiañe tsy lefem-pikotriñe an-tane atoy.
and His garments became glittering, exceedingly white, as snow, so as a launderer on the earth is not able to whiten [them].
4 Nisodehañe am’iereo t’i Elia naho i Mosè, vaho nifanaontsy am’ Iesoà.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 Hoe t’i Petera tamy Iesoà: O Raby, fanjaka ty maha etoañe itika; apoho hamboara’ay kivoho telo: ty ho Azo, ty ho a i Mosè, vaho ty ho a i Elia;
And Peter answering says to Jesus, “Rabbi, it is good to us to be here; and we may make three shelters, for You one, and for Moses one, and for Elijah one”:
6 fe tsy napota’e i nisaontsie’ey, fa nirevendreveñe.
for he was not knowing what he might say, for they were greatly afraid.
7 Le niboake eo ty rahoñe nañaloke iareo, vaho niboak’ amy rahoñey ty fiarañanañañe, nanao ty hoe: Anako kokoako itoy: Ijanjiño.
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, “This is My Son, the Beloved, hear Him”;
8 Tsipaepae izay, nañente iereo fe tsy nahaisake ia’ia am’iereo naho tsy Iesoà avao.
and suddenly, having looked around, they saw no one anymore, but Jesus only with themselves.
9 Ie nizotso i vohitsey, le hinatahata’e tsy hitalily aman-dra ia’ia i niisa’ iareoy ampara’ te vañom-beloñe i Ana’ Ondatiy.
And as they are coming down from the mountain, He charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
10 Nahaja’ iereo an-troke ao i tsara zay vaho nifañontane i tsaraeñe hoe: Fivañonam-beloñey.
and the thing they kept to themselves, questioning together what the rising out of the dead is.
11 Le nañontanea’ iareo ty hoe: Akore ty fisaontsi’ o mpanoki-dilio te tsy mahay tsy ho avy aolo t’i Elia?
And they were questioning Him, saying that the scribes say that Elijah must come first.
12 Hoe ty natoi’e: Toe avy aolo t’i Elia hañavao ze he’e; fe akore i nipatereñe i Ana’ Ondatiy t’ie tsy mete tsy silofen-draha maro vaho sirikaeñe?
And He answering said to them, “Elijah indeed, having come first, restores all things; and how has it been written concerning the Son of Man, that He may suffer many things, and be set at nothing?
13 Fe itaroñako, toe niavy t’i Elia, le nanoeñe ama’e ze nisatrie’ iereo, hambañe amy nipaterañey.
But I say to you that also Elijah has come, and they did to him what they willed, as it has been written of him.”
14 Nimpoly mb’amo mpiama’eo mb’eo iereo le nahaisake t’ie niarikoboña’ i lahialeñey, naho nanoa’ o mpanoki-dilio lie-drokoñe.
And having come to the disciples, He saw a great multitude around them, and scribes questioning with them,
15 Ie hene nahaisak’ aze i valobohokey le nilatsa vaho nivavatse mb’ama’e mb’eo hifañontane.
and immediately, all the multitude having seen Him, were amazed, and running near, were greeting Him.
16 Le hoe ty ontane’e am’iereo: Inoñe o ifandiera’ areoo?
And He questioned the scribes, “What do you dispute with them?”
17 Hoe ty natoi’ ty boak’ amy màroy ao: O Rañandria, nenteko mb’ama’o ty anako niazo’ ty kokolampa mahagiñe aze.
And one out of the multitude answering said, “Teacher, I brought my son to You, having a mute spirit;
18 Ie azi’e, le roterotè’e naho ampamore’e ty vava’e, ie mivazakota vaho mifimpìñe, aa naho nivolañeko o mpiama’oo ty hañary aze, tsy nilefe’e.
and wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and pines away; and I spoke to Your disciples that they may cast it out, and they were not able.”
19 Natoi’ Iesoà ty hoe: Ry tariratse po-fatokisañeo, pak’ ombia ty mbe hindrezako? Sikal’ ombia ty mbe hifeahako? Ampombao mb’amako re.
And He answering him, said, “O generation unbelieving, until when will I be with you? Until when will I suffer you? Bring him to Me”;
20 Aa le nasese’ iereo mb’ama’e, ie nivazoho’e, le nifetsaha’ i kokolampay an-tambioñe i ajalahiy; nikorovoke an-tane eo nitamborokoseke vaho namore.
and they brought him to Him, and he having seen Him, immediately the spirit convulsed him, and he, having fallen on the earth, was wallowing—foaming.
21 Le nañontanea’e an-drae’e ty hoe: Ombia ty nifotora’ i fanjeke’ey? Le hoe ty natoi’e: Ampara’ ty naha-kede aze.
And He questioned his father, “How much time is it since this came to him?” And he said, “From childhood,
22 Beteke ahifi’e añ’afo ao naho an-drano ao hañohofa’e loza; aa naho mete’o ty hanao ndra inoñ’ inoñe, iferenaiño vaho imbao!
and many times it also cast him into fire, and into water, that it might destroy him; but if You are able to do anything, help us, having compassion on us.”
23 Hoe t’Iesoà tama’e, Naho mete! Toe hene mete ami’ty mpiato.
And Jesus said to him, “If you are able to believe! All things are possible to the one that is believing”;
24 Nitoreo amy zao ty rae’ i ajalahiy ami’ty hoe: Miantoke iraho, imbao o tsy fatokisakoo.
and immediately the father of the child, having cried out with tears, said, “I believe, Lord; be helping my unbelief.”
25 Naheo’ Iesoà te hihipoke ama’e i lahialeñey le nendaha’e i anga-dratiy ami’ty hoe: Ty kokolampa giñe naho moañe tìañe, lilieko irehe, Iakaro le ko itsamoaha’o ka.
Jesus having seen that a multitude runs together, rebuked the unclean spirit, saying to it, “Spirit—mute and deaf—I charge you, come forth out of him, and you may no longer enter into him”;
26 Nikontsiañe amy zao re le nagibigibi’e mafe, naho niakatse vaho ni-hoe lolo i ajajalahiy kanao natao’ i màroy te simba.
and having cried, and convulsed him much, it came forth, and he became as dead, so that many said that he was dead,
27 Fe rinambe’ Iesoà ty taña’e le sinotra’e vaho nitroatse re.
but Jesus, having taken him by the hand, lifted him up, and he arose.
28 Ie nizilike añ’anjomba ao le natola’ o mpiama’eo, nañontane aze ty hoe: Akore te tsy nilefe’ay firoake i rahay?
And He having come into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it forth?”
29 Hoe re tam’iareo: Tsy mete mifaoke i karazañe zay naho tsy aman-kalaly.
And He said to them, “This kind is able to come forth with nothing except with prayer and fasting.”
30 Nienga iereo re le niranga i Galilia, fa laha’e te tsy ho fohi’ ondaty,
And having gone forth there, they were passing through Galilee, and He did not wish that any may know,
31 amy t’ie nañoke o mpiama’eo, naho nitaroña’e ty hoe: Fa nasese am-pità’ ondaty i Ana’ Ondatiy hañohofan-doza; ie vinono le hitroatse naho fa modo ty telo andro.
for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”
32 Fe tsy napota’ iereo i saontsy zay, naho tsy nahavany nañontane aze.
but they were not understanding the saying, and they were afraid to question Him.
33 Nigodañe e Kapernaome ao iereo, le ie añ’anjomba ao, nañontanea’e o mpiama’eo ty hoe: Inoñe i nisafirie’ areo an-dalañey?
And He came to Capernaum, and being in the house, He was questioning them, “What were you reasoning in the way among yourselves?”
34 Nianjiñe iereo, amy te nialy habey amy lalañey.
And they were silent, for they reasoned with one another in the way who is greater;
35 Niambesatse re le kinanji’e i folo ro’amby rey naho nanoa’e ty hoe: Naho eo ty te ho valoha’e, ie ty ho tsitso’e vaho ho mpitoro’ ie iabiy.
and having sat down He called the Twelve, and He says to them, “If any wills to be first, he will be last of all, and minister of all.”
36 Nandrambe ajaja re le navotra’e aolo’ iareo eo naho nisazoha’e, vaho nanoe’e ty hoe iereo:
And having taken a child, He set him in the midst of them, and having taken him in His arms, said to them,
37 Ndra ia ia mandrambe ty ajaja hoe toke ami’ty añarako mandrambe ahy, le ndra ia ia mandrambe ahy, tsy izaho ty rambese’e fa i Nañitrike Ahiy.
“Whoever may receive one of such children in My Name, receives Me, and whoever may receive Me, does not receive Me, but Him who sent Me.”
38 Hoe t’i Jaona tama’e: O Rañandria, nitrea’ay ty nañary kokolampa ami’ty tahina’o, le nendaha’ay amy t’ie tsy mpañorike an-tika.
And John answered Him, saying, “Teacher, we saw a certain one casting out demons in Your Name, who does not follow us, and we forbade him, because he does not follow us.”
39 Le hoe t’Iesoà: Ko sebañe’o, fa tsy eo ty hahaboa-kaozarañe ami’ty añarako ze mora hanirìka ahy.
And Jesus said, “Do not forbid him, for there is no one who will do a mighty work in My Name, and will be readily able to speak evil of Me:
40 Ze tsy mirafelahy aman-tikañe ro mpiaman-tika.
for he who is not against us is for us;
41 Aa ndra iaia manjotso rano am-pitovy hinoma’ areo amy te a’ i Norizañey, Eka! to t’itaroñako t’ie tsy ho motso-tambe.
for whoever may give you to drink a cup of water in My Name, because you are Christ’s, truly I say to you, he may not lose his reward;
42 Fe ndra ia ia mampitsikapy ty raike amo mpiato kede retoa, hàmake t’ie androhizan-deom-bato am-pititia vaho avokovoko an-driake ao.
and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
43 Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
[[where their worm is not dying, and the fire is not being quenched.]]
45 Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
[[where their worm is not dying, and the fire is not being quenched.]]
47 Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
48 amo oletse tsy mateo naho amo afo tsy hay vonoeñeo—
where their worm is not dying, and the fire is not being quenched;
49 Toe kila ho siraeñ’ afo,
for everyone will be salted with fire, and every sacrifice will be salted with salt.
50 Soa o sirao, f’ie botsake i siray, inoñe ty hanirañ’ aze? Manàña sira ama’ areo ao, vaho mifampilongoa.
The salt [is] good, but if the salt may become saltless, in what will you season [it]? Have in yourselves salt, and have peace in one another.”
