Marka 7
1 Nihimpoke ama’e o Fariseo naho mpanoki-dily ila’eo, ie nihitrike boak’e Ierosaleme añe;
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
2 le nahaisake te nikama mofo am-pitàñe maleotse o mpiama’e ila’eo,
Now when they saw some of his talmidim eating bread with defiled, that is, unwashed, hands, they found fault.
3 (Toe tsy mikama hey o Fariseoo naho o Jiosy iabio naho tsy manasa an-dili’e am-pañambenañe o satan-droaeo,
(For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.
4 le tsy mikama iereo te boak’an-tsena naho tsy mañalio vatañe, vaho tsiefa o raha rinambe’ iereo hambenañe, manahake ty sasa-fitovy naho valàñe vaho gorogoro torisìke)
They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)
5 le hoe ty nañontanea’ o Fariseoo naho o mpanoki-dilio aze: Akore te tsy orihe’ o mpiama’oo o lilin-droaeo, ie mihinan-kaneñe an-taña maleotse?
The Pharisees and the scribes asked him, "Why do your talmidim not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?"
6 Tinoi’ Iesoà ty hoe: To ty nitokia’ Isaia ty ama’ areo soamiatrekeo, ami’ty pinatetse ty hoe: Miasy ahy am-pivimby ondaty retoa, Fe lavits’ ahy ty arofo’ iareo,
He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
7 Borosode ty italahoa’iareo, ie mañanatse fañè’ondaty hoe hatòm-bolañe.
And in vain do they worship me, teaching instructions that are the commandments of humans.'
8 Nado’areo o lilin’Añahareo hivontititse amo lilin-droaeo.
"For you set aside the commandment of God, and hold tightly to human tradition."
9 Tinovo’e ty hoe: Eka, soa avao te nadò’areo ty lilin’Añahare hañambenañe o lilin-droaeo.
He said to them, "Full well do you reject the commandment of God, that you may establish your tradition.
10 Fa hoe t’i Mosè: Miasia an-drae’o naho i rene’o, naho Havetrake ze mamatse rae ndra rene.
For Moses said, 'Honor your father and your mother;' and, 'Anyone who speaks evil of father or mother, let him be put to death.'
11 Fe hoe nahareo: Naho anoe’ ondaty aman-drae ndra rene ty hoe: Ze amako ho nañimba anahareo ro Korbane (toe: Enga aman’ Añahare);
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
12 le tsy apo’ areo hanao ndra inoñ’ inoñe re ho aman-drae’e ndra rene’e,
then you no longer allow him to do anything for his father or his mother,
13 aa le mivalike amy tsaran’ Añaharey nahareo an-dilin-droae’areo ze mbore taroñe’ areo; toe maro ty fanoe’ areo hambañe amy zay.
making void the word of God by your tradition, which you have handed down. You do many things like this."
14 Aa le kinanji’e hitotok’ aze i maroy naho nanoa’e ty hoe:
And he called the crowd to himself again, and said to them, "Hear me, all of you, and understand.
15 Tsy eo ty alafe’ ondaty, ie mimoake ama’e ao, ty mahativa aze, fa o miakatse ama’eo ty mahativa ondaty.
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
17 Nienga i lahialeñey re le nizilike añ’ anjomba ao, naho nañontanea’ o mpiama’eo i fandrazañañey.
When he had entered into a house away from the crowd, his talmidim asked him about the parable.
18 Le hoe re tam’ iereo: Tsy maharendreke ka v’inahareoo? Tsy apota’ areo hao te tsy mahativa ondaty ze mizilike ama’e ao boak’ alafe’e,
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,
19 amy t’ie tsy mijoñe añ’arofo’e fa am-pisafoañe ao, vaho amontoñeñe.
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
20 Le hoe re: Ze miakatse ama’ ondaty ro maniva indatiy.
He said, "That which proceeds out of the man, that defiles the man.
21 Amy te boak’ao, hirike an-tro’ ondaty ao ty iakaran-kilily, hakarapiloañe, fikamerañe, fañohofan-doza, havambàñe,
For from within, out of a person's heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 fihàñañe, hatserehañe, famañahiañe, hadrao, fikirofañe, fañinjeañe, fiebotseborañe vaho ty hadagolàñe.
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Boak’ ao i hene raty mahativa ondaty rezay.
All these evil things come from within, and defile the man."
24 Niongake re, niavotse mb’ an-tane Tirò naho i Sidona añe, vaho nizilike añ’anjomba ao, toe laha’e te tsy ho fohi’ ondaty, f’ie tsy nahafietake.
From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
25 Nahajanjiñe ty ama’e ty rakemba, ie nangare’ ty anga-draty i anak’ ampela’ey, le niheo mb’ama’e niankotrake am-pandia’e eo.
But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.
26 Nte Grika i rakembay, Siro-foinika ty famosora’e; nihalalia’e ty handroake i kokolampa amy anak’ ampela’eiy;
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 fe hoe ty natoi’ Iesoà: Soa re te vontsiñe hey o ajajao, fa tsy mete te rambeseñe ty mofo’ o ajajao hahifike amo anak’ amboao.
But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
28 Tinoi’e ty hoe: Eka, Rañandria, fe ndra o anak’ amboa añ’ ilam-pandambañañeo ro milintseñe ze afitafita’ o ajajao.
But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
29 Le hoe re ama’e: Ty amy enta’oy, akia, fa niakats’ amy anak’ ampela’oy i anga-dratiy.
He said to her, "For this saying, go your way. The demon has gone out of your daughter."
30 Ie nimpoly añ’anjomba’e ao, zoe’e nàndre an-tihy eo i anak’ ampela’ey, fa nimaotse añe i kokolampay.
And when she went away to her house, she found the child lying on the bed, the demon having left.
31 Nienga an-tane’ i Tirò re niranga i Sidona mb’an-driake Galilia mb’eo amparipari’ ty atao Dekapolisy.
Again he departed from the borders of Tyre, and came through Sidon to the Lake of Galil, through the midst of the region of Decapolis.
32 Le nandesañe ty giñe naho saro-drehake, le nihalaliañe te hampitongoà’e fitañe.
They brought to him one who was deaf and had a speech difficulty, and they begged Yeshua to lay his hand on him.
33 Natola’e amy lahialeñey, naho nazili’e an-dravembia’e ao o rambom-pità’eo, le nañakatse ranom-pañere vaho napotsapotsa’e am-pamele’e eo,
He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 le niandra mb’ an-dikerañe ey naho niselekaiñe vaho nanoa’e ty hoe: Ef’fata, ze midika ty hoe: Misokafa.
Looking up to heaven, he sighed, and said to him, "Ephphatha." that is, "Be opened."
35 Nisokake amy zao o ravembia’eo naho nihaha i handram-pamele’ey vaho nalange i saontsi’ey.
And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Le linili’e tsy hitalily ama’ia ia, fa ndra te nonjone’e i hatahatay, àntsake te naboele’ iereo i taliliy.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 Tsy aman’ ohatse ty hadabà’ iareo kanao nanao ty hoe: Hene fonitse ze anoe’e, ampijanjiñe’e ty giñe, vaho ampisaontsie’e ty moañe.
They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."
