Marka 7
1 Nihimpoke ama’e o Fariseo naho mpanoki-dily ila’eo, ie nihitrike boak’e Ierosaleme añe;
And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
2 le nahaisake te nikama mofo am-pitàñe maleotse o mpiama’e ila’eo,
and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
3 (Toe tsy mikama hey o Fariseoo naho o Jiosy iabio naho tsy manasa an-dili’e am-pañambenañe o satan-droaeo,
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
4 le tsy mikama iereo te boak’an-tsena naho tsy mañalio vatañe, vaho tsiefa o raha rinambe’ iereo hambenañe, manahake ty sasa-fitovy naho valàñe vaho gorogoro torisìke)
and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
5 le hoe ty nañontanea’ o Fariseoo naho o mpanoki-dilio aze: Akore te tsy orihe’ o mpiama’oo o lilin-droaeo, ie mihinan-kaneñe an-taña maleotse?
Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
6 Tinoi’ Iesoà ty hoe: To ty nitokia’ Isaia ty ama’ areo soamiatrekeo, ami’ty pinatetse ty hoe: Miasy ahy am-pivimby ondaty retoa, Fe lavits’ ahy ty arofo’ iareo,
And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
7 Borosode ty italahoa’iareo, ie mañanatse fañè’ondaty hoe hatòm-bolañe.
and in vain they worship Me, teaching teachings, commands of men;
8 Nado’areo o lilin’Añahareo hivontititse amo lilin-droaeo.
for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
9 Tinovo’e ty hoe: Eka, soa avao te nadò’areo ty lilin’Añahare hañambenañe o lilin-droaeo.
And He said to them, “Well do you put away the command of God that you may keep your tradition;
10 Fa hoe t’i Mosè: Miasia an-drae’o naho i rene’o, naho Havetrake ze mamatse rae ndra rene.
for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
11 Fe hoe nahareo: Naho anoe’ ondaty aman-drae ndra rene ty hoe: Ze amako ho nañimba anahareo ro Korbane (toe: Enga aman’ Añahare);
and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
12 le tsy apo’ areo hanao ndra inoñ’ inoñe re ho aman-drae’e ndra rene’e,
and you no longer permit him to do anything for his father or for his mother,
13 aa le mivalike amy tsaran’ Añaharey nahareo an-dilin-droae’areo ze mbore taroñe’ areo; toe maro ty fanoe’ areo hambañe amy zay.
setting aside the word of God for your tradition that you delivered; and many such like things you do.”
14 Aa le kinanji’e hitotok’ aze i maroy naho nanoa’e ty hoe:
And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
15 Tsy eo ty alafe’ ondaty, ie mimoake ama’e ao, ty mahativa aze, fa o miakatse ama’eo ty mahativa ondaty.
there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
[[If any has ears to hear—let him hear.”]]
17 Nienga i lahialeñey re le nizilike añ’ anjomba ao, naho nañontanea’ o mpiama’eo i fandrazañañey.
And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
18 Le hoe re tam’ iereo: Tsy maharendreke ka v’inahareoo? Tsy apota’ areo hao te tsy mahativa ondaty ze mizilike ama’e ao boak’ alafe’e,
and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
19 amy t’ie tsy mijoñe añ’arofo’e fa am-pisafoañe ao, vaho amontoñeñe.
Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
20 Le hoe re: Ze miakatse ama’ ondaty ro maniva indatiy.
And He said, “That which is coming out from the man, that defiles the man;
21 Amy te boak’ao, hirike an-tro’ ondaty ao ty iakaran-kilily, hakarapiloañe, fikamerañe, fañohofan-doza, havambàñe,
for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
22 fihàñañe, hatserehañe, famañahiañe, hadrao, fikirofañe, fañinjeañe, fiebotseborañe vaho ty hadagolàñe.
thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
23 Boak’ ao i hene raty mahativa ondaty rezay.
all these evils come forth from within, and they defile the man.”
24 Niongake re, niavotse mb’ an-tane Tirò naho i Sidona añe, vaho nizilike añ’anjomba ao, toe laha’e te tsy ho fohi’ ondaty, f’ie tsy nahafietake.
And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
25 Nahajanjiñe ty ama’e ty rakemba, ie nangare’ ty anga-draty i anak’ ampela’ey, le niheo mb’ama’e niankotrake am-pandia’e eo.
for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
26 Nte Grika i rakembay, Siro-foinika ty famosora’e; nihalalia’e ty handroake i kokolampa amy anak’ ampela’eiy;
and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
27 fe hoe ty natoi’ Iesoà: Soa re te vontsiñe hey o ajajao, fa tsy mete te rambeseñe ty mofo’ o ajajao hahifike amo anak’ amboao.
And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
28 Tinoi’e ty hoe: Eka, Rañandria, fe ndra o anak’ amboa añ’ ilam-pandambañañeo ro milintseñe ze afitafita’ o ajajao.
And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
29 Le hoe re ama’e: Ty amy enta’oy, akia, fa niakats’ amy anak’ ampela’oy i anga-dratiy.
And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
30 Ie nimpoly añ’anjomba’e ao, zoe’e nàndre an-tihy eo i anak’ ampela’ey, fa nimaotse añe i kokolampay.
and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
31 Nienga an-tane’ i Tirò re niranga i Sidona mb’an-driake Galilia mb’eo amparipari’ ty atao Dekapolisy.
And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
32 Le nandesañe ty giñe naho saro-drehake, le nihalaliañe te hampitongoà’e fitañe.
and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
33 Natola’e amy lahialeñey, naho nazili’e an-dravembia’e ao o rambom-pità’eo, le nañakatse ranom-pañere vaho napotsapotsa’e am-pamele’e eo,
And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
34 le niandra mb’ an-dikerañe ey naho niselekaiñe vaho nanoa’e ty hoe: Ef’fata, ze midika ty hoe: Misokafa.
and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
35 Nisokake amy zao o ravembia’eo naho nihaha i handram-pamele’ey vaho nalange i saontsi’ey.
and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
36 Le linili’e tsy hitalily ama’ia ia, fa ndra te nonjone’e i hatahatay, àntsake te naboele’ iereo i taliliy.
He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
37 Tsy aman’ ohatse ty hadabà’ iareo kanao nanao ty hoe: Hene fonitse ze anoe’e, ampijanjiñe’e ty giñe, vaho ampisaontsie’e ty moañe.
and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
