Marka 7
1 Nihimpoke ama’e o Fariseo naho mpanoki-dily ila’eo, ie nihitrike boak’e Ierosaleme añe;
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 le nahaisake te nikama mofo am-pitàñe maleotse o mpiama’e ila’eo,
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 (Toe tsy mikama hey o Fariseoo naho o Jiosy iabio naho tsy manasa an-dili’e am-pañambenañe o satan-droaeo,
For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
4 le tsy mikama iereo te boak’an-tsena naho tsy mañalio vatañe, vaho tsiefa o raha rinambe’ iereo hambenañe, manahake ty sasa-fitovy naho valàñe vaho gorogoro torisìke)
And [when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots, brasen vessels, and of tables.
5 le hoe ty nañontanea’ o Fariseoo naho o mpanoki-dilio aze: Akore te tsy orihe’ o mpiama’oo o lilin-droaeo, ie mihinan-kaneñe an-taña maleotse?
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 Tinoi’ Iesoà ty hoe: To ty nitokia’ Isaia ty ama’ areo soamiatrekeo, ami’ty pinatetse ty hoe: Miasy ahy am-pivimby ondaty retoa, Fe lavits’ ahy ty arofo’ iareo,
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
7 Borosode ty italahoa’iareo, ie mañanatse fañè’ondaty hoe hatòm-bolañe.
Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
8 Nado’areo o lilin’Añahareo hivontititse amo lilin-droaeo.
For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
9 Tinovo’e ty hoe: Eka, soa avao te nadò’areo ty lilin’Añahare hañambenañe o lilin-droaeo.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 Fa hoe t’i Mosè: Miasia an-drae’o naho i rene’o, naho Havetrake ze mamatse rae ndra rene.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 Fe hoe nahareo: Naho anoe’ ondaty aman-drae ndra rene ty hoe: Ze amako ho nañimba anahareo ro Korbane (toe: Enga aman’ Añahare);
But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
12 le tsy apo’ areo hanao ndra inoñ’ inoñe re ho aman-drae’e ndra rene’e,
And ye suffer him no more to do ought for his father or his mother;
13 aa le mivalike amy tsaran’ Añaharey nahareo an-dilin-droae’areo ze mbore taroñe’ areo; toe maro ty fanoe’ areo hambañe amy zay.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 Aa le kinanji’e hitotok’ aze i maroy naho nanoa’e ty hoe:
And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
15 Tsy eo ty alafe’ ondaty, ie mimoake ama’e ao, ty mahativa aze, fa o miakatse ama’eo ty mahativa ondaty.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
If any man have ears to hear, let him hear.
17 Nienga i lahialeñey re le nizilike añ’ anjomba ao, naho nañontanea’ o mpiama’eo i fandrazañañey.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 Le hoe re tam’ iereo: Tsy maharendreke ka v’inahareoo? Tsy apota’ areo hao te tsy mahativa ondaty ze mizilike ama’e ao boak’ alafe’e,
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
19 amy t’ie tsy mijoñe añ’arofo’e fa am-pisafoañe ao, vaho amontoñeñe.
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 Le hoe re: Ze miakatse ama’ ondaty ro maniva indatiy.
And he said, That which cometh out of the man, that defileth the man.
21 Amy te boak’ao, hirike an-tro’ ondaty ao ty iakaran-kilily, hakarapiloañe, fikamerañe, fañohofan-doza, havambàñe,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 fihàñañe, hatserehañe, famañahiañe, hadrao, fikirofañe, fañinjeañe, fiebotseborañe vaho ty hadagolàñe.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 Boak’ ao i hene raty mahativa ondaty rezay.
All these evil things come from within, and defile the man.
24 Niongake re, niavotse mb’ an-tane Tirò naho i Sidona añe, vaho nizilike añ’anjomba ao, toe laha’e te tsy ho fohi’ ondaty, f’ie tsy nahafietake.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.
25 Nahajanjiñe ty ama’e ty rakemba, ie nangare’ ty anga-draty i anak’ ampela’ey, le niheo mb’ama’e niankotrake am-pandia’e eo.
For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 Nte Grika i rakembay, Siro-foinika ty famosora’e; nihalalia’e ty handroake i kokolampa amy anak’ ampela’eiy;
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 fe hoe ty natoi’ Iesoà: Soa re te vontsiñe hey o ajajao, fa tsy mete te rambeseñe ty mofo’ o ajajao hahifike amo anak’ amboao.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast [it] unto the dogs.
28 Tinoi’e ty hoe: Eka, Rañandria, fe ndra o anak’ amboa añ’ ilam-pandambañañeo ro milintseñe ze afitafita’ o ajajao.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29 Le hoe re ama’e: Ty amy enta’oy, akia, fa niakats’ amy anak’ ampela’oy i anga-dratiy.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 Ie nimpoly añ’anjomba’e ao, zoe’e nàndre an-tihy eo i anak’ ampela’ey, fa nimaotse añe i kokolampay.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 Nienga an-tane’ i Tirò re niranga i Sidona mb’an-driake Galilia mb’eo amparipari’ ty atao Dekapolisy.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 Le nandesañe ty giñe naho saro-drehake, le nihalaliañe te hampitongoà’e fitañe.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 Natola’e amy lahialeñey, naho nazili’e an-dravembia’e ao o rambom-pità’eo, le nañakatse ranom-pañere vaho napotsapotsa’e am-pamele’e eo,
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 le niandra mb’ an-dikerañe ey naho niselekaiñe vaho nanoa’e ty hoe: Ef’fata, ze midika ty hoe: Misokafa.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 Nisokake amy zao o ravembia’eo naho nihaha i handram-pamele’ey vaho nalange i saontsi’ey.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 Le linili’e tsy hitalily ama’ia ia, fa ndra te nonjone’e i hatahatay, àntsake te naboele’ iereo i taliliy.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];
37 Tsy aman’ ohatse ty hadabà’ iareo kanao nanao ty hoe: Hene fonitse ze anoe’e, ampijanjiñe’e ty giñe, vaho ampisaontsie’e ty moañe.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
