Marka 6
1 Niakatse re, nimpoly mb’an-tane’e añe, le norihe’ o mpiama’eo.
Jesus left and went home to Nazareth with his disciples.
2 Ie Sabotse le nañoke am-pitontonañe ao vaho nilatsa i maro nahajanjiñe azey, nanao ty hoe: Taia ty nahazoa’ t’indaty tia o raha zao? Akore o hihitse natolots’ azeo vaho o raha ra’elahy fonirem-pità’eo?
On Sabbath he began teaching in the synagogue, and many of those who were listening were surprised. “Where does he get these ideas?” they asked. “What's this wisdom he's been given? Where does he get the power to do miracles?
3 Tsy ie i mpandrafits’ ana’ i Marie naho rahalahi’ Iakobe naho i Josesy naho i Jodasy vaho i Simonay? Tsy aman-tikañe etoañe hao o rahavave’eo? Le nisirikae’ iereo.
Isn't this the carpenter, Mary's son—the brother of James, Joseph, Judas and Simon? Don't his sisters live here among us?” They were offended and rejected him.
4 Aa hoe ty nanoa’ Iesoà: Tsy pok’ asy ty mpitoky naho tsy an-tane’e ao, naho amo foko’eo, vaho añ’anjomba’e ao.
“A prophet is treated with respect except in his home town, among his relatives, and within his own family,” Jesus told them.
5 Aa le tsy nahatafete-draha ra’elahy ao re, naho tsy t’ie nahajangañe ty narare tsy ampeampe am-panampezam-pitàñe,
The result was that Jesus could not do any miracles there, except to heal a few sick people.
6 ie nilatsa ami’ty tsy fatokisa’ iareo. Aa le nañariary amo tanañeo re, nañoke.
He was amazed at their lack of trust. Jesus traveled around the villages, teaching as he went.
7 Le tsinikao’e i folo ro’amby rey, naho namototse nañitrike iareo kiroeroe, naho nomea’e lily amo anga-dratio,
He called together the twelve disciples, and began sending them out two by two, giving them authority over evil spirits.
8 vaho nitoroa’e ty tsy hinday amy liay naho tsy kobaiñe avao; tsy mofo tsy kotrañe naho tsy drala an-tsandrife.
He told them not to take anything with them except a walking stick—no bread, no bag, and no money in their belts.
9 Mihanà, fa ko misikin-tsaron-droe.
They could wear sandals, but they were not to take an extra shirt.
10 Le hoe re am’iereo: Ndra mbia’ mbia t’ie himoak’ añ’anjomba, mitoboha ao ampara’ te hiakatse i rovay,
“When you're invited into a home, stay there until you leave,” he told them.
11 naho eo ty toetse tsy mampihova anahareo, naho tsy mijanjiñe, ie mienga ao, le aboño am-pandia’ areo ty deboke ho fanesehañe iareo.
“If you're not welcomed and not listened to, then shake the dust from your feet as you leave as a sign you have given up on them.”
12 Niavotse iereo nitaroñe ty fisolohoañe,
So they went around telling people to repent.
13 naho nañary kokolampa maro naho nañiliñe solike ami’ty natindry tsifotofoto vaho nampijangañe.
They drove out many demons, and healed many who were sick by anointing them with oil.
14 Ie nioni’ i Heroda (toe niboele mb’eo mb’eo ty tahina’ Iesoà) le hoe re: Toe nivañoñe an-kavilasy t’i Jaona Mpandipotse; izay ty itoloñan-kaozarañe tsitantane ama’e.
King Herod got to hear about Jesus since he had become well-known. Some said, “This is John the Baptist risen from the dead. That's why he has such miraculous powers.”
15 Hoe ty ila’e: I Elia zay, hoe ka o ila’eo: Mpitoky re, manahake o mpitoky taoloo.
Others said, “It's Elijah.” Still others said, “He's a prophet, like one of the prophets of the past.”
16 F’ie jinanji’ i Heroda, le nifahara’e ty hoe: I Jaona kinitsiko-lohay ty nivañombelo.
But when Herod heard about it, he said, “It's John, the one I beheaded! He's come back from the dead!”
17 Toe nampihitrife’ i Heroda ty nitsepak’ i Jaona, le rinohi’e am-porozò ao, ty amy Herodiasy, vali’ i Filipo rahalahi’e,
For Herod had given orders to arrest and imprison John because of Herodias, his brother Philip's wife, whom Herod had married.
18 ie nanoe’ i Jaona amy Heroday ty hoe: Tsy Hake ty hanaña’o i valin-drahalahi’oy.
John had been saying to Herod, “It's against the law to marry your brother's wife.”
19 Nitan-kabò ama’e t’i Herodiasy, le ho nañe-doza ama’e, fe tsy nahalefe;
So Herodias had a grudge against John and wanted him killed. But she wasn't able to arrange it
20 amy te nañalike i Heroda t’i Jaona, ie nioni’e te ondaty vaño naho aman-kasy; le nambena’e, vaho niembetse te nijanjiña’e, fe nitea’e ty nitsendreñe aze.
because Herod knew John was a holy man who did what was right. Herod protected John and though what John said was very disturbing to him, he was still happy to hear what he had to say.
21 Tondroke amy zao ty andro nahaheneke izay: i fitiahiañe ty andro nisamahañe i Heroday, le nanoa’e sabadidake o roandriañeo naho o mpandilio vaho o androanavi’ i Galiliao;
Herodias had her opportunity on Herod's birthday. He gave a banquet for the nobles, military officers, and important leaders of Galilee.
22 Nimoake ao ty anak’ ampela’ i Herodiasy, nitsinjake, nahaehake i Heroda naho o nambarañeo. Le hoe i mpanjakay amy somondraray: Halalio amako ze tea’o le hatoloko,
Herodias' daughter came in and danced for them. Herod and those eating with him were delighted at her performance, so he told the girl,
23 mbore nitangea’e ty hoe: Ndra inoñ’ inoñe ihalalia’o, le hatoloko azo, pak’ami’ty vaki’ i fehekoy.
“Ask me for whatever you like, and I'll give it to you.” He confirmed his promise with an oath, “I'll give you up to half my kingdom.”
24 Niakatse re, nañontane an-drene’e: Inoñe ty hangataheko? le hoe re: Ty loha’ i Jaona Mpandipotse!
She went out and asked her mother, “What should I ask for?” “The head of John the Baptist,” she replied.
25 Nihitrike mb’amy mpanjakay mb’eo re, le hoe ty hàta’e: Ehe atoloro’o ahy añ’akala aniany ty añambone’ i Jaona Mpandipotse.
The girl hurried back in and said to the king, “I want you to give me right now the head of John the Baptist on a plate.”
26 Akore ty fioremeña’ i mpanjakay; fe i fanta natao’ey, naho o nambarañeo, le tsy nimete ifoneñañe.
The king was very upset, but because of the oaths he'd made in front of his guests, he didn't want to refuse her.
27 Nañitrike ty lahindefoñe amy zao re, le linili’e ty handesañe i añambone’ey; le nimb’eo re nampikitsike aze am-porozò ao
So he immediately sent an executioner to bring him John's head. After beheading him in the prison,
28 naho nindese’e añ’akalañe ty añambone’e naho natolo’e amy somondraray vaho natolo’ i ampelay aman-drene’e.
the executioner brought John's head on a plate and gave it to the girl, and the young girl handed it to her mother.
29 Ie nirendre’o mpiama’eo, le nimb’eo nitakoñe i fañòva’ey vaho nandrohots’aze an-kibory ao.
When John's disciples heard what had happened they came and took his body and placed it in a tomb.
30 Nifanontoñe amy Iesoà o nirahe’eo le hene natalili’ iereo o nanoeñe naho nanare’ iereoo.
The apostles returned and gathered around Jesus. They told him all they had done and what they had taught.
31 Le hoe re tam’ iereo: Antao hitolake, hitofa am-bangiñe ao heike. (Amy te maro ty ni-helohelo teo vaho ndra ty fikamañe tsy nilefe.)
“Come with me, just yourselves. We'll go to a quiet place, and rest for a while,” Jesus told them, because there was so much coming and going that they didn't even have time to eat.
32 Aa le nienga an-dakañe mb’am-bangiñe añe iereo, nitolake.
So they went by boat to a quiet place to be alone.
33 Fe nitalakeseñe ty fiengà’ iareo le napota’ i màroy naho nihitrihitry am-pandia mb’eo hirik’amo rova iabio, naho niavy aolo vaho niropake ama’e.
But people saw them leaving and recognized them. So people from all the surrounding towns ran ahead and got there before them.
34 Ie toly añ’olotse eo t’Iesoà le naheo’e i lahialeñey, naho niferenaiña’e, amy te nanahake añondry tsy amam-piarake vaho niorotse nañoke raha maro ama’e.
When Jesus got off the boat he saw a huge crowd, and he felt pity for them, because they were like sheep without a shepherd. So he began to teach them about many things.
35 Ie roñoñe añe le nimb’ama’e i mpiama’e rey nanao ty hoe: Paipaiñe ty atoy, fa miròñe i àndroy,
It was getting late in the day and Jesus' disciples came to him. They told him, “We're miles from anywhere, and it's really late.
36 ampiavoto iereo hihitrike mb’an-tane mañohoke ey, naho mb’amo tanàñeo mb’eo hikalo mahakama.
You should tell the people to go and buy themselves something to eat in the villages and countryside nearby.”
37 Fe natoi’e ty hoe: Anjotsò mahakama. Fa hoe iereo ama’e: Hitoha hao zahay hikalo mofo denaria roan-jato hazotso’ay hitsopeha’e?
But Jesus replied, “You give them something to eat.” “What? We'd need more than six month's pay to buy bread to feed all these people,” the disciples replied.
38 Le hoe re tam’ iereo: Fire ty mofo ama’areo? Akia, oniño. Namolily iereo, le nanao ty hoe: Lime naho fiañe roe.
“Well, how much bread do you have?” Jesus asked. “Go and see.” They went and checked, and told him, “Five loaves, and a couple of fish.”
39 Le hene nampiambesare’ Iesoà an-dròkandrokañe añ’ahetse maindoñe ey;
Jesus told everyone to sit down in groups on the green grass.
40 vaho ni-ikeike niambesatse ki-zato naho ki-limam-polo.
They sat in groups of hundreds and fifties.
41 Rinambe’e i mofo lime rey naho i fiañe roe zay, le niandra mb’an-dikerañe ey, nitata, vaho namolake i mofo rey, le nitolom-panolotse amo mpiama’eo hanjotsoa’ iareo, vaho zinara am’ iereo iaby i fiañe roe rey.
Then he took the five loaves and the two fish. Looking up to heaven he blessed the food and broke the bread into pieces. Then he handed the bread to the disciples to give to the people, and he divided the fish up between all of them.
42 Sindre nikama, le nianjañe,
Everyone ate until they were full.
43 vaho nahoro’ iareo ami’ ty mozete folo ro’amby pea ze nifitafita amy mahakamay naho amo fiañeo.
Then they collected up the leftovers of the bread and fish—twelve basketfuls.
44 Lime arivo ty lahilahy nikama amy mofoy.
A total of five thousand men plus their families ate the food.
45 Nirahe’ Iesoà amy zao o mpiama’eo hijon-dakañe hitsake aolo mb’e Betsaida mb’eo, ie hampoly i lahialeñey,
Immediately after this Jesus instructed his disciples to get back into the boat. They were to go on ahead to Bethsaida on the other side of the lake while he sent the people on their way.
46 le nampiavote’e an-kanintsiñe i màroy, vaho nienga mb’am-bohitse ey nitalaho.
Once he'd said goodbye to them he went up into the hills to pray.
47 Aa ie hariva, le tañivon-driake eñe i lakañey, vaho niereñèreñe an-tane ey re.
Late that evening the boat was in the middle of the lake while Jesus was alone, still on land.
48 Nivazoho’e t’ie nilozoke am-pivè fa niatre-tioke; aa ie amy fijilovan-kale fah’ èfatsey le nimb’am’iereo mb’eo nidraidraitse ambone’ i riakey vaho ho nilosora’e;
He could see them being buffeted about as they rowed hard because the wind was blowing against them. In the early morning hours Jesus came to them, walking on the water. He would have passed them,
49 aa ie nioni’ iereo nanjenge ambone’ i riakey le nikoràke fa natao’ iereo ho angatse,
but when they saw him walking on the water they thought he was a ghost. They screamed out
50 amy te hene nahaoniñe aze vaho nianifañe. Fe hoe ty nisaontsia’e: Mihafatrara, Izaho ‘nio, ko hembañe.
because they could all see him and were absolutely terrified. Jesus told them right away: “Don't worry, it's me. Don't be afraid!”
51 Le nijon-dakañe mindre am’iereo re, naho nipendreñe i tiokey, vaho niloho latsa iareo,
He went over to them and climbed into the boat, and the wind died down. They were totally shocked,
52 amy t’ie tsy nahatsikarake i mofoy, fa mbe nigañ’arofo.
for they hadn't understood the meaning of the feeding miracle due to their stubborn, hard-hearted attitude.
53 Ie tafatsàke le nitoly an-tane’ Genesareta vaho nigaoñe añ’olotse eo.
After crossing the Sea they arrived at Gennesaret and moored the boat.
54 Ie vaho niakatse i lakañey, le nifohi’ ondatio,
As they climbed out, the people immediately recognized Jesus.
55 naho nirimatse mbeo’mbeo amy taney ninday marare an-tihy, mb’amy naharendreha’ iereo aze mb’eo.
They ran everywhere around the whole area to bring in all the sick on their mats to where they'd heard Jesus was.
56 Aa ndra aia aia niheova’e, ke an-tanañe, ke an-drova, he an-kaloke, le nampàndre’ iereo an-tameañe ey o natindrio vaho nihalaly t’ie ho tsapaeñe ndra ty añ’ ìndran-tsaro’e eo. Le hene nijangañe ze nitsapa aze.
Wherever he went, in the villages, in the towns, or in the countryside, they put the sick in the marketplaces and begged Jesus to let the sick touch just the edge of his clothes. Everyone who touched him was healed.
