Marka 5
1 Ie nitoly alafe’ i riakey an-tanen-te Gadarene ao
Jesus and his disciples arrived on the [east] side of Lake [Galilee. They landed near] where the Gerasene [people lived].
2 vaho niakatse i lakañey, le nifanojo ami’ t’indaty boak’ an-kibory ao niazo’ ty anga-maleotse,
There was a man in that region whom evil spirits controlled.
3 ie mpañialo añivon-kibory ao vaho tsy teo ty naharohy aze ndra am-biñe,
[Because that man was violent and people were afraid of him], they had tied him up many times. [As he grew more violent], no one was able to tie him up any longer, not even with chains,
4 beteke narohy an-dabaro naho an-tsilisily fe pinotopoto’e o silisilio naho pinozapoza’e i labaroy vaho tsy teo ty nahafamere aze.
because the chains would be broken by him {he would break the chains} whenever he was bound {they bound him} with them. The iron shackles would also be smashed by him {He would also smash the iron shackles} whenever they were fastened {they fastened them} [on his feet].
5 Tan-kaboañe ey re naho an-kibory ao handro am-pohatse nikontsiañe naho nandritarita sandriñe am-bato.
He lived in one of the caves [where they bury dead people]. During both night and day he would scream among the caves and in the hills. He would also cut himself with [sharp] stones. [That day] he came out of the caves.
6 Ie tinalake’e eñe t’Iesoà, le nibiririña’e naho nitogalefa’e,
As Jesus [and his disciples got] out of the boat, that man saw Jesus from a distance. He immediately ran to Jesus, and then he knelt before him.
7 nipoña-peo ami’ty hoe: Ino ty itraofan-tika, ry Iesoà, Anan’ Añahare Andindimoneñeo? Ampifantàko aman’ Añahare t’ie tsy hampisoañe ahy,
Jesus said to the evil spirit, “You evil spirit, come out of this man!” [But the demon did not leave quickly]. It shouted very loudly, “Jesus, I [know that you are the] (Son of/man who is also) God, so (we have nothing in common./what do we have in common?) [IDM, RHQ] [So leave me alone] I ask you to promise, knowing God is listening, that you will not torture me [now]!”
8 ie nanoa’e ty hoe: Miakara am’ondatio ty anga-maleotse tia.
9 Hoe ty nañontanea’e; Ia ty añara’o? Tozantoza ty añarako, hoe re, foto’e maro zahay.
[So, in order to expel the demon more easily], Jesus asked him, “What is your name?” He replied, “My name is Crowd/Mob because there are many of us [evil spirits in this man].”
10 Nitolom-pitoreo ama’e re t’ie tsy handroak’ aze hiakatse i taney.
Then the evil spirits fervently kept begging Jesus that he not send them out of the region.
11 Tey hoeke ey ty lia-rain-dambo jabajaba nandrazeñe amy vohitsey,
[At the same time], a large herd of pigs was (grazing/rooting for food) nearby on the hillside.
12 le hoe ty fikoikoia’ iareo: Ampihitrifo mb’ amo lamboo zahay hitsamoaha’ay.
So the evil spirits pleaded with Jesus, “Allow us to go to the pigs in order that we might enter them!”
13 Le napo’ Iesoà naho nivorake vaho nitsoròpoke amo lamboo i anga-draty rey; naho nivarimbariñe amo tazoa beio mb’an-driake ao i mpirai-trokey; va’e ro’ arivo ty niopo an-driake ao.
He permitted them [to do that]. So the evil spirits left the man and entered the pigs. The herd, [which numbered] about 2,000, rushed down the cliff into the lake, and drowned in the lake.
14 Nitsondemboke ty lay o mpiara-damboo, nitalily an-drova naho an-teteke añe, le nimb’eo iereo handrendreke.
The men who had been tending the pigs ran and reported in the town and the countryside [what had happened. Many people] went to see what had happened.
15 Nivotrake amy Iesoà iereo nisamba i niazo’ o kokolampaoy, t’ie nitoboke soa, toe nisaroñe naho niareñe i nangara’ i tozantozañey, vaho nirevendreveñe.
They came to [the place where] Jesus [was]. Then they saw the man whom evil spirits had [previously] controlled. He was sitting there with clothes on and mentally sound. [As a result], they became afraid [because they thought that Jesus might destroy more of their property]. (OR, [they realized that Jesus must be very powerful].)
16 Natalili’ o nahaisakeo am’iereo ty nanjò i niazon-kokolampay, naho ty amy lambo rey,
The people who had seen what had happened described what had happened to the man whom the evil spirits [previously] controlled. They also described [what had happened to] the pigs.
17 vaho nitoreo amy Iesoà iereo t’ie hienga i tane’ iareoy.
Then the people pleaded with Jesus to leave their region.
18 Aa ie nijon-dakañe, le nihalalia’ i nangara’ i kokolampaiy ty hireketa’e.
As Jesus got in the boat [in order to leave], the man whom the evil spirits [previously] controlled begged Jesus, “[Please let me] go with you!”
19 Fe tsy nimetea’e, hoe re: Mimpolia mb’ aman-drolongo’o mb’eo, le italilio o raha ra’elahy nanoe’ i Talè ama’oo, vaho ty niferenaiña’e.
But Jesus did not let him [go with him]. On the contrary, he said to him, “Go home to your family and tell them how much the Lord [God] has done for you, and tell them how [God] was kind to you.”
20 Le nimb’eo re nitalily e Dekapolisy ao i hene raha fanjàka nanoe’ Iesoà ama’ey; vaho fonga nilatsa.
So the man left [and traveled around] the Ten Towns [district]. He told people how much Jesus had done for him. All the people [who heard what the man said] were amazed.
21 Ie nitsake an-dakañe indraike t’Iesoà nitoly an-dafe eroy, le nihipoke ama’e i lahialeñey, ie tañ’ olon-driake ey.
Jesus [and his disciples] went in a boat back around Lake [Galilee] to where they were before. When they arrived at the shore of the lake, a large crowd gathered around Jesus.
22 Niheo mb’eo ty raike amo beim-pitontonañeo, i Jairo ty tahina’e; ie nitendreke aze, le nibokoke am-pandia’e
One of the men who presided over a (synagogue/Jewish meeting place), whose name was Jairus, came there. When he saw Jesus, he prostrated himself at his feet.
23 nihalaly ty hoe: Matindry fa heta’e i anak’ ampelakoy, Ehe antao, hanampeza’o fitàñe, hijangaña’e ho veloñe.
Then he pleaded with Jesus earnestly, “My twelve-year old daughter is [sick and] nearly dead! [Please] come [to my house] and place your hands on her in order that she will be healed {to heal her}, so that she will not die!”
24 Aa le nindreza’e lia vaho nanonjohy aze i lahialeñey naho nifanisike ama’e.
So Jesus [and the disciples] went with him. A large crowd followed [Jesus] and [many] pushed close to him.
25 Teo ty rakemba niazo’ ty lio-lava folo taoñe ro’amby;
There was a woman [in the crowd] who had vaginal bleeding [EUP] [every day] for twelve years.
26 ie nisotry raha tsiefa ami’ty mpanaha maro, ze fonga nampikapioke ty vara’e, f’ie tsy nimbaeñe, te mone niindra;
She had suffered much while many doctors [treated her]. But although she had spent all [her money] to pay the doctors, she had not been helped {they had not helped her}. Instead, she had become worse [EUP].
27 ie nahatsanoñe ty am’ Iesoà, le nitsifitse amy lahialeñey mb’am-boho’e ao vaho nitsapa i saro’ey.
After she heard that Jesus [healed people], she came [to where he was and pushed] in the crowd [close] behind Jesus.
28 Fa hoe re: Ndra te i saro’ey avao ty tsapaeko, ho jangan-draho.
She did that because she was thinking, “If I [touch him or] even if I touch his clothes, I will be healed {his power will heal me}.” So she touched Jesus’ clothes.
29 Aa le nimaike amy zao i hila-tsimeivohi’ey, naho napota’e añova’e ao te nijangañe amy hasilo’ey.
At once her bleeding stopped. At the same time, she sensed that she had been cured of {that [he] had cured} her illness.
30 Niarofoana’ Iesoà amy zao te niakaran-kaozarañe, le nitolike amy lahialeñey, nanao ty hoe: Ia ty nipaoke o sarokoo?
Jesus [also] immediately sensed that his power had healed someone. So he turned around in the crowd and asked, “Who touched my clothes?”
31 Hoe ty natoi’ o mpiama’eo aze: Vazoho’o o lahialeñe mifanihisihy ama’oo, mbore anoe’o ty hoe: Ia ty nitsapa Ahy?
[One of] his disciples replied, “You can see that many people are crowding close to you! [Probably many people touched you]! So (why do you ask ‘Who touched me?’[/We are surprised] that you ask ‘Who touched me?’ [RHQ])”
32 Nitolike re, nahavazoho i nanao zay.
But Jesus kept looking around in order to see the one who had done it.
33 Nivorombeloñe amy zao i rakembay naho nititititike, ie nifohi’e i nifonitse ama’ey, le nimb’eo nibaboke añatrefa’e eo vaho hene natalili’e aze ami’ty hatò.
The woman was very afraid and trembling. [She thought that Jesus might be angry because she had violated the law that women who had such a] sickness [should not touch other people. But] she knew [that Jesus had healed her]. So she prostrated herself before him. Then she told him truthfully [about what she had done].
34 Aa hoe re tama’e; O anake, nahahaha azo o fatokisa’oo: akia an-kanitsiñe, le mijangàña amy hasilofa’oy.
He said to her, “(Ma’am/Young lady), because you have believed [that I could heal you], I have healed you. You may go home with peace [in your heart/inner being], [because I promise that] you will not be sick [this way any more].”
35 Ie mbe nitsara, pok’eo o hirik’ amy beim-pitontonañeio nanao ty hoe: Fa simba i anak’ ampela’oy; inoñe ka ty hitsoborea’o i Talè?
While Jesus was still speaking [to that woman], some people arrived who had come from Jairus’ house. They said [to Jairus], “Your daughter has [now] died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
36 Jinanji’ Iesoà i entañe zay, le hoe re amy beim-pitontonañey: Ko hembañe, matokisa avao.
But when Jesus heard what these men said, he said to Jairus, “Do not think that the situation is hopeless! Just keep believing [that she will live]!”
37 Le tsy nimetea’e t’ie horiheñe naho tsy i Petera naho Iakobe vaho i Jaona rahalahi’ Iakobe.
Then he allowed only [his three closest disciples], Peter, James, and John, to go with him [to Jairus’ house]. He did not allow any other people to go with him. After they arrived near the house, Jesus saw that the people there were in turmoil. They were weeping and wailing [DOU] loudly.
38 Ie niloak’ añ’anjomba’ i beim-pitontonañey, nivazoho’e o fihorentseañeo, o nandalao, vaho o nangoihoio.
39 Nizilike ao re, le nanoa’e ty hoe: Akore o fikorahañe naho lako-tañio? Tsy simba i ajajampelay, fa miroro.
He entered the house and then he said to them, knowing that [he was going to cause her to live again], “(Do not make such a disturbance!/Why are you making such a disturbance?) [RHQ] Stop crying, for the child is not dead! On the contrary, she is [only] sleeping [HYP, EUP]!”
40 Nikakakaka aze iereo, fe fonga nasita’e le nendese’e ty rae naho rene’ i ajajampelay vaho i mpiama’e rey, mb’amy ajajampelay.
The people laughed at him, [because they knew that she was dead]. But he sent all the other people outside the house. Then he took the child’s father and mother and the [three disciples] who were with him. He went into [the room] where the child was [lying].
41 Rinambe’e ty taña’ i ajajampelay, le nanoe’e ty hoe: Talita komy, (ze adika ty hoe: O ajajampelao, hoe iraho ama’o, mitroara).
He took hold of the child’s hand and said to her [in her own language], “Talitha, Koum!” That means, “Little girl, get up!”
42 Nitroatse amy zao i ajajampelay, le nandeha—ie nifolo taoñe ro’amby, vaho nijagòñe an-datsa iereo.
At once the girl got up and walked around. ([It was not surprising that she could walk], because she was twelve years old.) [When this happened, all who were present] were very astonished.
43 Fe hinatahata’e tsy hampahafohiñe ndra ia ia; le nampamahàne’e hàneñe.
Jesus ordered them strictly, “Do not tell anyone about [what I have done]!” Afterwards he told them that something to eat should be brought to the girl {that they should bring the girl something to eat}.
