Marka 3
1 Nizilike am-pitontonañ’ao indraike re le nanjo ty lahilahy kenge-fitàñe.
And he entered again into the synagogue; and there was there a man having his hand dried up.
2 Hinare’ iereo ke hañafake ami’ty Sabata, hanisìa’ iareo.
And they watched him if he would heal him on the sabbath, that they might accuse him.
3 Aa le hoe re amy lahilahy kenge-fitañey: Miongaha mb’etoa.
And he says to the man who had his hand dried up, Rise up [and come] into the midst.
4 Le hoe re tam’ iereo: Ty aia ty Hake, ty manao raty, he ty manao soa naho Sabotse; ty mamono, ke ty mañaha fiaiñe? F’ie tsy nahabeoke.
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
5 Jinilojilo’e an-keloke, le nanahelo ami’ty hagàn-tro’ iareo, vaho nanao ty hoe am’ indatiy: Ahitio ty fità’o. Le nahiti’e, vaho niareñe ho janga manahake ty ila’e i fità’ey.
And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.
6 Niavotse o Fariseoo naho niharo fikaoñe amy zao amo mpiamy Herodao nikilily ty hañè-doza ama’e.
And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.
7 Nisitake mb’an-driake ey t’Iesoà rekets’ o mpiama’eo; le nañorike aze ty lahialeñe hirike e Galilia naho boak’ Iehodà añe,
And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
8 naho hirike Ierosaleme; naho hirik’ Edoma naho alafe’ Iordaney vaho amparipari’ i Tirò naho i Sidona añe—ondaty mitozantozañe, hene nahajanjiñe o hene fitoloña’eo naho nimb’ ama’e mb’eo.
and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
9 Le sinaontsi’e amo mpiama’eo ty hañajary lakañe ho aze ty amy valobohòkey tsy mone hifanamboentamboeñe.
And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
10 Akore ty hamaro ty nafaha’e kanao nifanindry ama’e hitsap’ aze ze nisilofe’ ty areteñe.
For he healed many, so that they beset him that they might touch him, as many as had plagues.
11 Ndra mb’ia mb’ia nahatrea aze o anga-maleotseo le niankotrake aolo’e eo nikoràke ty hoe: Ihe i Anan’ Añaharey,
And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.
12 fa hinatahata’e tsy hampahafohiñe aze.
And he rebuked them much, that they might not make him manifest.
13 Niañambone vohitse mb’eo re le tsinikao’e ze satri’e vaho niheova’ iereo.
And he goes up into the mountain, and calls whom he himself would, and they went to him.
14 Tinendre’e ty folo ro’amby ho mpiama’e, hahitri’e hitaroñe,
And he appointed twelve that they might be with him, and that he might send them to preach,
15 ie ho aman-dily hañary kokolampa:
and to have power [to heal diseases, and] to cast out demons.
16 Le natovo’e amy Simona ty tahinañe ty hoe: Petera;
And he gave to Simon the surname of Peter;
17 naho am’Iakobe ana’ i Zebedio naho i Jaona rahalahi’ Iakobe ty nanovoña’e añaran-tsole ty hoe Boanerjesy, toe Anañ’ àmpiñe;
and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
18 naho i Andrea naho i Filipo naho i Bartolomeo naho i Matio naho i Tomasy naho Iakobe ana’ i Alfeo naho i Tadeo naho i Simona mahimbañe,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19 vaho i Jodasy nte-Keriote nifotetse azey.
and Judas Iscariote, who also delivered him up. And they come to [the] house.
20 Nizilike añ’anjomba ao re naho nivorigidiñe indraike i lahialeñey, kanao tsy nilefe ty hikama.
And again a crowd comes together, so that they cannot even eat bread.
21 Ie nahajanjiñe izay o longo’eo, le niheo mb’eo hamihim-pitañe aze, ami’ty asa’ iareo ty hoe: Tondren-dre.
And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.
22 Nizotso boake Ierosaleme añe o mpanoki-dilio, nanao ty hoe: Angara’ ty belzeboba re, vaho i bein-kokolampay ty añaria’e kokolampa.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
23 Tsinikao’e hitotok’ aze iereo vaho nirazaña’e ty hoe: Aia ty hañaria’ i mpañìnjey i mpañìnjey?
And having called them to [him], he said to them in parables, How can Satan cast out Satan?
24 Naho mifampiria ty fifeheañe, tsy hijadoñe i fifeheañey.
And if a kingdom has become divided against itself, that kingdom cannot subsist.
25 Ie mifamotetse ty anjomba, tsy hahafitroatse i anjombay.
And if a house has become divided against itself, that house cannot subsist.
26 Ie miongake hiatreatre vatañe ty mpañìnje naho mifañambake, le tsy hitoetse, fa higadoñe.
And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
27 Tsy eo ty hahazilike añ’ anjombam-panalolahy ao hañaoke o vara’eo, naho tsy vahora’e hey i fanalolahiy, izay vaho ho volose’e i anjomba’ey.
But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.
28 Eka! to t’itaroñako te hahañe amo ana’ ondatio ze atao hakeo naho ze hateràñe iterà’ iareo,
Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;
30 ami’ty fivola’ iareo t’ie aman’ anga-draty.
— because they said, He has an unclean spirit.
31 Nipoteake eo o rahalahi’eo naho i rene’e, nijohañe alafe ao, le nañitrike ama’e vaho nitok’ aze.
And his brethren and his mother come, and standing without sent to him calling him.
32 Niambesatse añariseho aze i maroy; le hoe ty nitsaraeñe ama’e: Inao, alafe ao ty rene’o naho o rahalahi’oo; ie mipay azo.
And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.
33 Hoe ty natoi’e am’ iareo: Ia ty reneko naho o rahalahikoo?
And he answered them, saying, Who is my mother or my brethren?
34 Narendre’e amy zao o niambesatse niarikoboñ’ azeo, le nanao ty hoe: Hehe ty reneko naho o rahalahikoo!
And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
35 Ndra ia ia manao ty satrin’ Añahare, ie ty rahalahiko naho rahavaveko vaho reneko.
for whosoever shall do the will of God, he is my brother, and sister, and mother.
