Marka 2
1 Ie herone bey, nimpoly mb’e Kapernaomy mb’eo, le nijanjiñeñe t’ie añ’anjomba’e ao,
A few days later Jesus returned home to Capernaum, and news spread that he was there.
2 aa akore ty firopaha’ i màroy kanao ninìtse tsy am-pitsifirañe ndra an-dalañe eo, ie nitaroñe i tsaray.
So many people crowded inside the house that it was packed, even outside the door, as Jesus told them the message.
3 Niheo mb’ama’e mb’eo ty efatse nitarazo t’y kepeke.
Four men had brought a man who was paralyzed,
4 Aa ie tsy nahafitotoke ama’e fa nialindretse, le nahimpa’ iereo ty tafo ambone’ aze; pinoñapoña’ iereo, le nazè’ iereo ao ty tihy nandrea’ i kepekey.
but they could not get near Jesus because of the crowds. So they went up on the roof and took it apart. After they had made an opening above Jesus, they lowered down the mat with the paralyzed man lying on it.
5 Nioni’ Iesoà ty fatokisa’ iareo, le nanoe’e ty hoe i kepekey: O anake, fa hinaha o tahi’oo.
When Jesus saw the trust these men had, Jesus said to the paralyzed man, “Friend, your sins are forgiven.”
6 Niambesatse eo ty mpanoki-dily ila’e nitsakore añ’arofo ty hoe:
Some of the religious teachers sitting there thought to themselves,
7 Akore ty reha’ ondatio? Ie miteratera! ia ty mahalio tahiñe naho tsy Raike avao, i Andrianañahare?
“Why is he talking like this? He is blaspheming! Who can forgive sins? Only God can do that!”
8 Napota’ Iesoà añ’arofo’e amy zao ty fivetsevetse’ iareo, le hoe re am’ iereo: Akore te aereñere’ areo an-troke ao o raha zao?
Jesus knew right away what they were thinking. He said to them, “Why are you thinking like this?
9 Ty aia ty mora volañeñe amy kepekey: ke ty hoe: Hinaha o hakeo’oo, he ty hoe: Mitroara, rambeso o tihi’oo le mañaveloa?
What's easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’?
10 Aa soa te ho fohi’ areo te aman-dily an-tane atoy i Ana’ ondatiy hañalio tahiñe, —Le hoe re amy kepekey:
But to convince you that the Son of man has the right to forgive sins,
11 O toke: Mitroara, rambeso o tihi’oo le akia mb’añ’akiba’o añe.
I say to you (the paralyzed man), ‘Get up, pick up your mat, and go home.’”
12 Niongake amy zao re, nandrambe i tihi’ey, vaho nienga añatrefa’ iereo iaby; le hene nilatsa naho nandrenge an’ Andrianañahare ami’ty hoe: Mbe lia’ay tsy nahatrea ty manahake itoa-hoe.
He stood up, picked up his mat, and walked out in front of everyone there. They were all amazed, and praised God, saying “We've never ever seen anything like this!”
13 Nienga mb’añ’olon-driake mb’eo indraike re; le hene niropak’ ama’e i valobohokey, vaho nanare’e.
Jesus went out beside the sea once more and taught the crowds that came to him.
14 Aa ie nimb’eo, nivazoho’e t’i Levy, ana’ i Alfeo, niambesatse am-panontonan-kaba ao, le hoe re ama’e: Oriho iraho. Le niongake re nañorike aze.
As he walked along, he saw Levi son of Alphaeus sitting at the tax-collector's booth. “Follow me,” Jesus told him. Levi got up and followed Jesus.
15 Ie nidegañe añ’anjomba’e ao, le nimaro ty mpanontoñe vili-loha naho bei-hakeo nitrao-pikama amy Iesoà naho amo mpiama’eo, amy te maro am’ irezay ty nañorike aze.
That evening Jesus ate dinner at Levi's house. Many tax collectors and “sinners” joined Jesus and his disciples for the meal, for there were many of these people that followed Jesus.
16 Aa naho nioni’ o mpanoki-dilio naho o Fariseoo t’ie nitrao-pikama amo mpanan-tahiñeo naho amo mpamory vili-lohao, le nanao ty hoe amo mpiama’eo: Inoñe ty iharoa’e fikama naho finoñe amo mpamory vili-lohao naho amo bey hakeoo?
When the religious leaders of the Pharisees saw Jesus eating with such people, they asked Jesus' disciples, “Why does he eat with tax collectors and sinners?”
17 Naho jinanji’ Iesoà izay, le hoe re am’iereo: Tsy o jangañeo ro mipay mpanaha fa o marareo. Tsy pok’eo iraho hikanjy ty vañoñe hisoloho, fa o aman-kakeoo.
When Jesus heard this, he told them, “It's not healthy people who need a doctor, but those who are sick. I haven't come to invite those who live right, but those who don't—the sinners.”
18 Mpililitse o mpiana’ i Jaonao naho o Fariseoo, le nimb’eo iereo nanao ty hoe ama’e: Aa vaho akore te mililitse o mpiana’ i Jaonao naho o mpiamo Fariseoo, fe tsy mililitse o mpiama’oo?
Now John's disciples and the Pharisees were fasting. Some of them came to Jesus, and asked him, “Why is it that John's disciples and the Pharisees fast, but your disciples don't?”
19 Le hoe t’Iesoà tam’iereo: Mete mililitse hao o rañem-pañengao ie mbe am’ iereo i mpañengay? Kanao am’ iereo i mpañengay, tsy mililitse iereo.
“Do wedding guests fast while the bridegroom is with them?” Jesus asked them. “No. While the bridegroom's with them, they can't fast.
20 Toe ho tondroke ty andro hanintahañe i mpañengay am’iereo; hililitse amy andro zay iereo.
But the day is coming when the bridegroom will be taken from them, and then they'll fast.
21 Tsy eo ty manakeke lamba tsy nahanañe ami’ty saron-kambo’e tsy mone hisitake amy saroñey i takekey, vaho hiindra i nikodreatsey.
No one puts a patch that's not shrunk on old clothes. Otherwise the new piece will shrink away from the old, and make the tear worse.
22 Le tsy añiliñan-divay vao ty zonjòn-kolitse hambo’e, tsy mone hampitòsitse ty divay amy holitse hambo’ey, vaho hianto i zonjòñey. Fa ailiñe an-jonjòñe vao ao ty divay vao.
No one puts new wine in old wineskins. Otherwise the wine will burst the wineskins, and both the wine and wineskins will be wasted. No. You put new wine in new wineskins.”
23 Teo te indraike, niranga teteke re ami’ty Sabotse naho nanifo ampemba amy lia’ iareoy o mpiama’eo.
One Sabbath day as Jesus was walking through the grain fields, his disciples started picking heads of grain as they walked along.
24 Le hoe o Fariseoo tama’e: Henhe: akore t’ie manao raha faly ami’ty Sabata?
The Pharisees asked Jesus, “Look, why are they doing what is not permitted on the Sabbath?”
25 Aa hoe ty natoi’e: Mbe tsy vinaki’ areo hao ty nanoe’ i Davide, ie nidobo naho nisaliko, ie naho o mpiama’eo:
“Haven't you ever read what David did when he and his men were hungry and in need?” Jesus asked them.
26 nimoak’ añ’ Anjomban’ Añahare ao faha’ i Abiatara Mpisorom-bey le nikama ty mofo miatreke—ze faly tsy kamaeñe naho tsy o mpisoroñeo avao, vaho nandiva amo mpiama’eo?
“He went into God's house when Abiathar was high priest, and ate the consecrated bread which no one except the priests are permitted to eat, and gave it to his men too.”
27 Hoe re tam’ iereo: Ondatio ty nanoañe i Sabatay, fa tsy i Sabatay ondatio;
“The Sabbath was made for your benefit, not for you to benefit the Sabbath,” he told them.
28 Aa le Talè’ o Sabatao ka i Ana’ ondatiy.
“So the Son of man is Lord even of the Sabbath.”
