Marka 15
1 Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
Immediately in the morning the chief cohanim, with the elders and scribes, and the whole council, held a consultation, and bound Yeshua, and carried him away, and delivered him to Pilate.
2 Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
Pilate asked him, "Are you the King of the Jews?" He answered, "You say so."
3 Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
The chief cohanim accused him of many things.
4 Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
Pilate again asked him, "Have you no answer? See how many things they testify against you."
5 Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
But Yeshua made no further answer, and Pilate was amazed.
6 Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
Now at the feast he used to release to them one prisoner, whom they requested.
7 Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
There was one called Barabbas, bound with those who had made insurrection, who in the insurrection had committed murder.
8 Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
And the crowd went up and began to ask him to do for them according to his custom.
9 Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
10 Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
For he perceived that for envy the chief cohanim had delivered him up.
11 Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
But the chief cohanim stirred up the crowd, that he should release Barabbas to them instead.
12 Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
13 Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
They shouted again, "Crucify him."
14 Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him."
15 Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
Pilate, wishing to please the crowd, released Barabbas to them, and handed over Yeshua, when he had flogged him, to be crucified.
16 Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
They clothed him with purple, and weaving a crown of thorns, they put it on him.
18 vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
They began to salute him, "Greetings, King of the Jews."
19 Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
20 Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
21 Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
And they forced one passing by, Shim'on of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might carry his cross.
22 Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
And they brought him to the place called Golgotha, which is translated, "The place of a skull."
23 Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
They offered him wine mixed with myrrh to drink, but he did not take it.
24 Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
It was nine in the morning, and they crucified him.
26 Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
27 Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
With him they crucified two robbers; one on his right hand, and one on his left.
And the Scripture was fulfilled which says, "And he was numbered with transgressors."
29 Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,
30 rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
save yourself and come down from the cross."
31 Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
Likewise, also the chief cohanim mocking among themselves with the scribes said, "He saved others. He cannot save himself.
32 Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
33 Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
Now when it was noon, there was darkness over the whole land until three in the afternoon.
34 Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
Then at three in the afternoon Yeshua called out with a loud voice, saying, "Elohi, Elohi, lema shabachthani?" which is translated, "My God, my God, why have you forsaken me?"
35 Ie nahajanjiñe izay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
Some of those who stood by, when they heard it, said, "Look, he is calling for Elijah."
36 Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."
37 Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
Yeshua gave a loud cry, and gave up the spirit.
38 vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
The veil of the temple was torn in two from the top to the bottom.
39 Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
And when the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God."
40 Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
There were also women watching from afar, among whom were both Miriam from Magdala, and Miriam the mother of Jacob the younger and of Josi, and Salome;
41 ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
who, when he was in Galil, followed him, and served him; and many other women who came up with him to Jerusalem.
42 Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43 le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
Joseph of Arimateh, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Yeshua.
44 Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
Pilate was surprised that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45 Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
When he found out from the centurion, he granted the body to Joseph.
46 Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
Miriam from Magdala and Miriam, the mother of Josi, saw where he was placed.
