Marka 15
1 Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
And anon in the dawning, the hie Priestes helde a Councill with the Elders, and the Scribes, and the whole Council, and bound Iesus, and led him away, and deliuered him to Pilate.
2 Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
Then Pilate asked him, Art thou the King of the Iewes? And hee answered, and sayde vnto him, Thou sayest it.
3 Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
And the hie Priestes accused him of many things.
4 Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
Wherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee.
5 Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
But Iesus answered no more at all, so that Pilate marueiled.
6 Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
Nowe at the feast, Pilate did deliuer a prisoner vnto them, whomesoeuer they woulde desire.
7 Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murder.
8 Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
And the people cried aloude, and began to desire that he woulde doe as he had euer done vnto them.
9 Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
Then Pilate answered them, and said, Will ye that I let loose vnto you the King of ye Iewes?
10 Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
For he knewe that the hie Priestes had deliuered him of enuie.
11 Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
But the high Priestes had moued the people to desire that he would rather deliuer Barabbas vnto them.
12 Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?
13 Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
And they cried againe, Crucifie him.
14 Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.
15 Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
So Pilate willing to content the people, loosed them Barabbas, and deliuered Iesus, when he had scourged him, that he might be crucified.
16 Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
Then the souldiers led him away into the hall, which is the common hall, and called together the whole band,
17 Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
And clad him with purple, and platted a crowne of thornes, and put it about his head,
18 vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
And began to salute him, saying, Haile, King of the Iewes.
19 Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
And they smote him on the head with a reede, and spat vpon him, and bowed the knees, and did him reuerence.
20 Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.
21 Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
And they compelled one that passed by, called Simon of Cyrene (which came out of the countrey, and was father of Alexander and Rufus) to beare his crosse.
22 Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
And they brought him to a place named Golgotha, which is by interpretation, the place of dead mens skulles.
23 Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
And they gaue him to drinke wine mingled with myrrhe: but he receiued it not.
24 Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
And when they had crucified him, they parted his garments, casting lots for them, what euery man should haue.
25 Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
And it was the third houre, when they crucified him.
26 Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
And ye title of his cause was written aboue, THAT KING OF THE JEWES.
27 Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
They crucified also with him two theeues, the one on ye right hand, and the other on his left.
Thus the Scripture was fulfilled, which sayth, And he was counted among the wicked.
29 Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
And they that went by, railed on him, wagging their heads, and saying, Hey, thou that destroyest the Temple, and buildest it in three dayes,
30 rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
Saue thy selfe, and come downe from the crosse.
31 Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
Likewise also euen the hie Priests mocking, said among themselues with the Scribes, He saued other men, himselfe he cannot saue.
32 Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.
33 Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
Nowe when the sixt houre was come, darkenesse arose ouer all the land vntill the ninth houre.
34 Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
And at the ninth houre Iesus cryed with a loude voyce, saying, Eloi, Eloi, lamma-sabachthani? which is by interpretation, My God, my God, why hast thou forsaken me?
35 Ie nahajanjiñe izay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
And some of them that stoode by, when they heard it, said, Behold, he calleth Elias.
36 Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
37 Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
And Iesus cryed with a loude voyce, and gaue vp the ghost.
38 vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
And the vaile of the Temple was rent in twaine, from the toppe to the bottome.
39 Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
Nowe when the Centurion, which stoode ouer against him, sawe that he thus crying gaue vp the ghost, he saide, Truely this man was the Sonne of God.
40 Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
There were also women, which beheld afarre off, among whom was Marie Magdalene, and Marie (the mother of Iames the lesse, and of Ioses) and Salome,
41 ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.
42 Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
And nowe when the night was come (because it was the day of the preparation that is before the Sabbath)
43 le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
Ioseph of Arimathea, an honorable counsellour, which also looked for the kingdome of God, came, and went in boldly vnto Pilate, and asked the body of Iesus.
44 Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
And Pilate marueiled, if he were already dead, and called vnto him the Centurion, and asked of him whether he had bene any while dead.
45 Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
And when he knewe the trueth of the Centurion, he gaue the body to Ioseph:
46 Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
Who bought a linnen cloth, and tooke him downe, and wrapped him in the linnen cloth, and laide him in a tombe that was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre:
47 Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
And Marie Magdalene, and Marie Ioses mother, behelde where he should be layed.
