Marka 14
1 Ie henane zay, roe andro taolo’ i Fihelañey naho i Sabadidake-Mofo-po-Dalivaiy, le nipay ty hitsepake Iesoà am-pamañahiañe o mpisorom-beio naho o mpanoki-dilio hañoho-doza ama’e.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and the scribes were looking for a way to arrest Jesus secretly and kill him.
2 Fe hoe iereo: Tsy amy sabadidakey, kera hikoràke i màroy.
But they said, “Not during the feast, otherwise there will be a riot among the people.”
3 Ie te Betania añ’anjomba’ i Simona angamae ao, nidegañe am-pandambaña eo, le niheo mb’ama’e mb’eo ty rakemba ninday rame saro-bily am-pitavonañe sinihara; nipoñafe’e i fitavonañey vaho nadoa’e añambone’e eo.
Meanwhile Jesus was in Bethany, reclining at the table in the house of Simon the leper, and a woman came with an alabaster jar of very expensive ointment made of pure nard. She broke the alabaster jar and poured the ointment on his head.
4 Fe hoe ty nifamondromondroa’ ty ila’e: Akore ty fiànton-drano-mañitse toy?
But some were expressing indignation to one another, saying, “Why has this ointment been wasted?
5 Ie mete ho naletake denaria telon-jato vaho natolotse amo rarakeo. Le nendaha’ iareo i ampelay.
It could have been sold for more than three hundred denarii, and the money could have been given to the poor.” So they began scolding her.
6 Aa hoe t’Iesoà tama’e: Adono, inoñe ty anirika’ areo aze? Ie nañasoa ahy.
But Jesus said, “Leave her alone. Why are you causing trouble for her? She has done a good deed to me.
7 Fa mitraoke ama’ areo nainai’e o rarakeo vaho mete hasoàñe ndra mbia mbia tea’ areo, fe tsy ho nainai’e ama’ areo iraho.
For you always have the poor with you, and you can do good to them whenever you want, but you will not always have me.
8 Nanoe’e ze taka’e; nihosora’e aolo’ i leveñey ty sandriko.
She has done what she could; she has anointed my body beforehand to prepare me for burial.
9 Eka! to t’itaroñako te ndra aia aia an-tane atoy ro italiliañe ty talili-soa toy, le ho talilieñe ka i nanoe’ i rakembaiy ho fitiahiañe aze.
Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial to her.”
10 Niavotse mb’amo mpisorom-beio mb’eo amy zao t’i Jodasy, mpiamy folo ro’amby rey, hamotera’e aze.
Then Judas Iscariot, one of the twelve, went to the chief priests to deliver Jesus up to them.
11 Niehake iereo te nahajanjiñe, naho nampitamae’ iareo drala. Aa le namototse nipay ty hamotera’e aze re.
When they heard why he had come, they were glad and promised to give him money. So he began looking for a way to betray Jesus at an opportune time.
12 Ie ami’ty andro valoha’ i Mofo-po-dalivaiy, ie nisoroña’ o mpiama’eo i Fihelañey le hoe ty ontane’ iareo ama’e: Aia ty tea’o handenà’ay hañalankañe ty hikama’o i Fihelañey?
On the first day of the Feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, “Where do yoʋ want us to go and make preparations for yoʋ to eat the Passover?”
13 Aa le nirahe’e ty roe amo mpiama’eo ami’ty hoe: Miziliha an-drova ao, le hifanampea’ ty lahilahy milolohe sihoan-drano: oriho.
So he sent two of his disciples and said to them, “Go into the city, and a man carrying a jug of water will meet you. Follow him.
14 Le ndra aia’ aia imoaha’ey, misaontsia amy tompon’ anjombay, ty hoe: Hoe t’i Talè: Aia ty trañon’ ambahiny hitraofako fikama i Fihelañey amo mpiamakoo?
Wherever he enters, tell the master of the house, ‘The Teacher asks, “Where is the guest room where I can eat the Passover with my disciples?”’
15 Le hitoroa’e traño bey reke-bara nihajarieñe, le fa veka’e am-batsa ao, halankaño ao ty antika.
He will then show you a large upper room, furnished and prepared; make preparations for us there.”
16 Aa le niavotse o mpiama’eo, nimb’an-drova mb’eo, le nizoe’ iereo hambañe amy nitalilia’ey, vaho hinajari’ iareo i Fihelañey.
So his disciples left, went into the city, and found it just as Jesus had told them, and they prepared the Passover.
17 Ie hariva le nizilike ao mindre amy folo ro’amby rey.
When it was evening, Jesus came with the twelve.
18 Aa ie nidegañe eo nikama, le hoe t’Iesoà: Eka! to t’itaroñako te hifotetse ahy ty raike ama’ areo, ty mitrao-pikama amako.
As they were reclining at the table and eating, Jesus said, “Truly I say to you, one of you who is eating with me will betray me.”
19 Le nangoae iereo nifandimbe nanao ty hoe ama’e: Izaho hao? naho ty raike: Izaho hao?
So they began to be sorrowful and to say one after another, “Surely not I?” and, “Surely not I?”
20 Tinoi’e ty hoe: Raike amy folo ro’ ambiy. I miharo mandò am-pingakoy.
Jesus answered them, “It is one of the twelve, one who is dipping bread with me into the dish.
21 Toe hienga amy pinatetse ty ama’ey i Ana’ Ondatiy; fe hankàñe ami’t’indaty mifotetse amy Ana’ Ondatiy! Hàmake te tsy nasamake indatiy!
The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.”
22 Naho nikama iereo le nandrambe mofo re naho nitatae’e, naho nifolahe’e vaho nazotso’e ami’ty hoe: Intoy, sandriko toy.
As they were eating, Jesus took bread, and when he had blessed it, he broke it, gave it to them, and said, “Take and eat this bread; this is my body.”
23 Ie nandrambe i fitoviy le nañandriañe naho nazotso’e vaho songa nikama ama’e,
Then he took the cup, and when he had given thanks, he gave it to them, and they all drank of it.
24 vaho nanoa’e ty hoe: Intoy ty lioko amy fañinay, ze adobañe ho ami’ty maro.
He said to them, “This is my blood of the new covenant, which is poured out for many.
25 Eka! to t’itaroñako te, tsy hinoñe ty voka’ o vaheo ka iraho ampara’ ty andro hinomako aze vao am-Pifehean’ Añahare ao.
Truly I say to you, I will certainly not drink again from the fruit of the vine until that day when I drink it anew in the kingdom of God.”
26 Ie nitakasy sabo raike le niavotse mb’am-bohits’ Oliva mb’eo.
And after singing a hymn, they went out to the Mount of Olives.
27 Hoe t’Iesoà tam’iereo: Hene hitsikapy nahareo te hariva; hoe ty pinatetse: Ho zevoñeko ty mpiarake, le hivarakaike o añondrio.
Then Jesus said to them, “All of you will fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28 Izaho fa nivañon-ko veloñe, le hiaoloako nahareo mb’e Galilia añe.
However, after I have been raised up, I will go ahead of you to Galilee.”
29 Hoe t’i Petera tama’e: Ndra te fonga hitsikapy, tsy izaho!
But Peter said to him, “Even if everyone else falls away, I will not.”
30 Le hoe t’Iesoà tama’e: Eka! to t’itaroñako, t’ie anito haleñe, aolo’ i kekeon’ akoholahy faha-roey, ro hitety ahy in-telo.
Jesus said to him, “Truly I say to yoʋ that today, on this night, before a rooster crows twice, yoʋ will deny me three times.”
31 Fe nindrai’e ty hoe: Ndra te itraofako havilasy tsy hitety Azo. Le fonga nanao i hoe zay.
But Peter said all the more vehemently, “Even if I must die with yoʋ, I will certainly not deny yoʋ.” And they all said the same thing.
32 Nandoake an-toetse atao Getsemone ao iereo, le hoe re amo mpiama’eo: Miambesara etoañe, fa hihalaly iraho.
Then they went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I go and pray.”
33 Le nampindreze’e ama’e t’i Petera naho Iakobe naho i Jaona, naho niorotse nangovin-dre vaho nalovilovy;
He took with him Peter, James, and John, and began to be greatly disturbed and distressed.
34 le hoe re tam’ iereo: Loho ore ty fiaiko, hoe te hikenkañe; eo hey, mijilova.
He said to them, “My soul is very sorrowful, even to the point of death; stay here and keep watch.”
35 Nivike re naho nitoke an-tane eo, le nihalaly te, naho nimete ho narirañe ama’e i oray.
Going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
36 Hoe re: O Aba Rae, kila mete ama’o; ehe ahankaño amako ty fitovy toy; fe tsy ty satriko, fa o satri’oo.
He said, “Abba, Father, all things are possible for yoʋ. Take this cup away from me; nevertheless, not what I will, but what yoʋ will.”
37 Nimb’eo re, le zoe’e nirotse iereo, vaho hoe re amy Petera: O Simona, miroro v’iheo? Tsy nahatan-droro ora raike hao?
Then he came and found them sleeping, and said to Peter, “Simon, are yoʋ sleeping? Could yoʋ not keep watch for one hour?
38 Mijilova naho mihalalia, tsy mone hijoñe am-panjiziañe ao. Toe veka’e ty arofo, fe maifoifo ty nofotse.
Keep watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 Nisitake indraike re, nihalaly, naho nahere’e i tsaray.
Once again he went away and prayed the same prayer.
40 Ie nibalike nizoe’e nidefoke eo iereo (amy te nigibeñe o fihaino’eo), le tsy nahatoiñe aze.
When he returned, he found them sleeping again, for their eyes were heavy, and they did not know what to say in response.
41 Nimb’eo fañintelo’e re, le nanoa’e ty hoe: Miròta hey, mitofà; soa izay, fa tendreke i oray; ingo fa nifotereñe am-pità’ o mpanan-kakeoo i Ana’ Ondatiy.
Then he came a third time and said to them, “Sleep on now and take your rest! That is enough; the hour has come. Behold, the Son of Man is delivered up into the hands of sinners.
42 Miongaha, antao; hehe fa eo ty mifotetse ahy.
Rise, let us go! Behold, my betrayer has drawn near.”
43 Ie mbe nisaontsy, pok’eo t’i Jodasy, mpiamy folo ro’amby rey, nindre ami’ty firimboñañe boak’amo mpisorom-beio naho o mpanoki-dilio vaho o roandriañeo ninday fibara naho kobaiñe.
Immediately, as he was still speaking, Judas arrived, who was one of the twelve. With him was a large crowd with swords and clubs, sent by the chief priests, the scribes, and the elders.
44 Ie amy zao, fa tinolo’ i mifotetse azey am’iareo ty famantarañe, ty hoe: Ty ondrofako, ro ie, Tsepaho, le tantalio mb’eo am-pañambeñe.
Now his betrayer had given them a signal, saying, “Whomever I kiss, he is the one; arrest him and lead him away under guard.”
45 Aa ie pok’eo, ro nimb’ama’e mb’eo, nanao ty hoe: O Raby, Talè! le norofa’e.
When Judas came, he immediately went up to Jesus and said to him, “Rabbi! Rabbi!” And he kissed him.
46 Nipao-pitàñe ama’e iereo, le namahots’ aze.
Then they took hold of Jesus and arrested him.
47 Napontsoa’ ty raike amo nijohanjohañeo ty fibara’e le binira’e ty mpitoro’ i talèm-pisoroñey, nañitsike i ravembia’ey.
But one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.
48 Le hoe t’Iesoà tam’ iereo: Niakatse mb’etoa hoe mañoridañe mpikizo hao nahareo minday fibara naho kobaiñe hitsepake ahy?
Then Jesus said to them, “Have you come out to arrest me with swords and clubs as you would against a robber?
49 Boak’ andro iraho ro tama’ areo añ’ Anjomban’ Añahare ao nañoke, fa tsy nitsepahe’ areo; fe tsy mahay tsy ho heneke o Sokitse Masiñeo.
I was with you daily, teaching in the temple courts, and you did not arrest me. But these things are happening so that the Scriptures may be fulfilled.”
50 Nienga aze iereo, vaho nibioñe.
Then they all the disciples left him and fled.
51 Mpanonjohy aze ty ajalahy nisikin-damba-leny nanaroñe i haboridaña’ey, fe tsinepa’ o ajalahio,
Now a certain young man was following Jesus, wearing nothing but a linen cloth. The young men tried to seize him,
52 f’ie nipolititse amy siki’ey, nirimatse añe am-pihaloa’e.
but he left the linen cloth behind and ran away from them naked.
53 Kinororo’ iereo mb’amy talèm-pisoroñey mb’eo t’Iesoà; le hene nifanontoñe ao o mpisorom-beio naho o roandriañeo vaho o mpanoki-dilio.
Then they led Jesus away to the high priest, and all the chief priests, the elders, and the scribes were assembled together with him.
54 Norihe’ i Petera ey re mb’ an-kiririsam-pisorom-bey ao, le nitrao-piambesatse amo mpitoroñe namindro añ’afoo.
Peter had followed Jesus at a distance, right into the courtyard of the high priest. There he sat with the officers, warming himself in the light of the fire.
55 Nimanea’ o mpisorom-beio naho o mpivory iabio pay ty mpitaroñe hahaseseke Iesoà, hañohofan-doza ama’e—fe tsy nahaisake.
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus so that they could put him to death, but they did not find any.
56 Maro ty nanao kitomboke aze f’ie tsy niharo-sisý.
For many were giving false testimony against him, but their testimonies did not agree.
57 Le teo ty niongake nanao kipetake aze ami’ty hoe:
Then some stood up and gave false testimony against him, declaring,
58 Tsinano’ay ty asa’e ty hoe: Ho rotsaheko ty kivoho rinafi-pitàñe toy, le harafiko añate’ ty telo andro ty tsy nanoem-pitàñe.
“We heard him say, ‘I will destroy this man-made temple, and in three days I will build another not made by man.’”
59 Ie amy zay, tsy niharo saontsy avao iereo.
Yet even then their testimony did not agree.
60 Aa le niongake añivo eo i talèm-pisoroñey nañontane Iesoà ty hoe: Akore te Ihe tsy manoiñe o anisìa’ iretoañeo?
Then the high priest stood up before them and asked Jesus, “Do yoʋ make no answer? What are these men testifying against yoʋ?”
61 Nianjin-dre, tsy nanoiñe. Nañontanea’ i talèm-pisoroñey indraike ami’ty hoe: Ihe hao i Norizañey, ty Ana’ i Rengèñey?
But he was silent and made no answer. Again the high priest asked him, “Are yoʋ the Christ, the Son of the Blessed One?”
62 Hoe t’Iesoà: Ie iraho, le ho isa’ areo miambesatse am-pitàn-kavanan-kaozarañe ey i Ana’ Ondatiy, mitotsake amo rahon-dikerañeo.
Jesus said, “I am. And you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
63 Rinia’ i talèm-pisoroñey o saro’eo le nanao ty hoe: Inoñe ty mbe ipaian-tika valolombeloñe?
Then the high priest tore his garments and said, “What further need do we have of witnesses?
64 Fa jinanji’ areo i teratera’ey; akore arè? Le songa namira-vava t’ie mañeva ho vonoeñe,
You have heard his blasphemy. What seems right to you?” And they all condemned him as deserving death.
65 vaho nandrora’ ty ila’e, le nitakonañe ty lahara’e naho nikomondroeñe, naho nanoeñe ty hoe: Mitokia! le rinambe’ o mpigaritseo vaho rinarateha’iareo.
Then some began to spit on him, to blindfold him, and to beat him, saying to him, “Prophesy!” And the officers kept striking him with the palms of their hands.
66 Ie tan-kiririsa ambane ey t’i Petera, le nimb’eo ty raike amo ampela mpitoro’ i talèm-pisoroñeio,
Now as Peter was in the courtyard below, one of the servant girls of the high priest came.
67 le nahatrea i Petera namindro; hinente’e vaho nanoe’e ty hoe: Toe nimpiamy Iesoà nte Nazareta ka irehe.
When she saw Peter warming himself, she looked at him and said, “Yoʋ also were with Jesus of Nazareth.”
68 Fe hoe ty lie’e: Alike amako izay, tsy apotako o enta’o zao, le niakatse mb’an-davaranga mb’eo vaho inay ty kekeon-akoholahiy.
But he denied it, saying, “I neither know nor understand what yoʋ are talking about!” Then he went outside to the gateway, and a rooster crowed.
69 Ie niisa’ i mpitoroñ’ ampelay, le hoe re am’ondaty nijohanjohañeo: Toe mpiama’ iareo itìañe.
When the servant girl saw him again, she began saying to the people standing nearby, “This man is one of them.”
70 Fe nandiera’e. Tsi-paepae’ izay, nanao ty hoe amy Petera o nizorazorao: Mpiam’ iareo vata’e n’iheo fa nte-Galilia.
But again he denied it. After a little while, the people standing nearby said to Peter once again, “Truly yoʋ are one of them, for yoʋ also are a Galilean, and yoʋr accent is like theirs.”
71 Fe ndra nifàtse naho nifànta t’i Petera ami’ty hoe: Amoeako ze ondaty saontsie’ areo zao.
But he began to invoke curses and to swear, saying, “I do not know this man of whom you speak.”
72 Inay ty kekeo faharoe; le nitiahi’ i Petera i nisaontsia’ Iesoà ty hoe: Aolo’ te mikekeo fañindroe’e i akoholahiy, le hitety ahy in-telo irehe; nitsakorea’e vaho nangoihoy ty rovetse.
Then a rooster crowed a second time, and Peter remembered what Jesus had said to him: “Before a rooster crows twice, yoʋ will deny me three times.” And he broke down and wept.
