Marka 14
1 Ie henane zay, roe andro taolo’ i Fihelañey naho i Sabadidake-Mofo-po-Dalivaiy, le nipay ty hitsepake Iesoà am-pamañahiañe o mpisorom-beio naho o mpanoki-dilio hañoho-doza ama’e.
And the Passover and the Unleavened [Bread] were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of Him, they might kill Him;
2 Fe hoe iereo: Tsy amy sabadidakey, kera hikoràke i màroy.
and they said, “Not in the celebration, lest there will be a tumult of the people.”
3 Ie te Betania añ’anjomba’ i Simona angamae ao, nidegañe am-pandambaña eo, le niheo mb’ama’e mb’eo ty rakemba ninday rame saro-bily am-pitavonañe sinihara; nipoñafe’e i fitavonañey vaho nadoa’e añambone’e eo.
And He, being in Bethany, in the house of Simon the leper, at His reclining, there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, poured [it] on His head;
4 Fe hoe ty nifamondromondroa’ ty ila’e: Akore ty fiànton-drano-mañitse toy?
and there were certain much displeased within themselves, and saying, “For what has this waste of the ointment been made?
5 Ie mete ho naletake denaria telon-jato vaho natolotse amo rarakeo. Le nendaha’ iareo i ampelay.
For this could have been sold for more than three hundred denarii, and given to the poor”; and they were murmuring at her.
6 Aa hoe t’Iesoà tama’e: Adono, inoñe ty anirika’ areo aze? Ie nañasoa ahy.
And Jesus said, “Leave her alone; why are you giving her trouble? She worked a good work on Me;
7 Fa mitraoke ama’ areo nainai’e o rarakeo vaho mete hasoàñe ndra mbia mbia tea’ areo, fe tsy ho nainai’e ama’ areo iraho.
for you always have the poor with you, and whenever you may will you are able to do them good, but you do not always have Me;
8 Nanoe’e ze taka’e; nihosora’e aolo’ i leveñey ty sandriko.
she did what she could, she anticipated to anoint My body for the embalming.
9 Eka! to t’itaroñako te ndra aia aia an-tane atoy ro italiliañe ty talili-soa toy, le ho talilieñe ka i nanoe’ i rakembaiy ho fitiahiañe aze.
Truly I say to you, wherever this good news may be proclaimed in the whole world, what this woman did will also be spoken of—for a memorial of her.”
10 Niavotse mb’amo mpisorom-beio mb’eo amy zao t’i Jodasy, mpiamy folo ro’amby rey, hamotera’e aze.
And Judas the Iscariot, one of the Twelve, went away to the chief priests that he might deliver Him up to them,
11 Niehake iereo te nahajanjiñe, naho nampitamae’ iareo drala. Aa le namototse nipay ty hamotera’e aze re.
and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver Him up.
12 Ie ami’ty andro valoha’ i Mofo-po-dalivaiy, ie nisoroña’ o mpiama’eo i Fihelañey le hoe ty ontane’ iareo ama’e: Aia ty tea’o handenà’ay hañalankañe ty hikama’o i Fihelañey?
And the first day of the Unleavened [Bread], when they were killing the Passover, His disciples say to Him, “Where will You, [that] having gone, we may prepare, that You may eat the Passover?”
13 Aa le nirahe’e ty roe amo mpiama’eo ami’ty hoe: Miziliha an-drova ao, le hifanampea’ ty lahilahy milolohe sihoan-drano: oriho.
And He sends forth two of His disciples and says to them, “Go away into the city, and there a man carrying a pitcher of water will meet you, follow him;
14 Le ndra aia’ aia imoaha’ey, misaontsia amy tompon’ anjombay, ty hoe: Hoe t’i Talè: Aia ty trañon’ ambahiny hitraofako fikama i Fihelañey amo mpiamakoo?
and wherever he may go in, say to the master of the house: The Teacher says, Where is the guest-chamber, where the Passover, with My disciples, I may eat?
15 Le hitoroa’e traño bey reke-bara nihajarieñe, le fa veka’e am-batsa ao, halankaño ao ty antika.
And he will show you a large upper room, furnished, prepared—make ready for us there.”
16 Aa le niavotse o mpiama’eo, nimb’an-drova mb’eo, le nizoe’ iereo hambañe amy nitalilia’ey, vaho hinajari’ iareo i Fihelañey.
And His disciples went forth, and came into the city, and found as He said to them, and they made ready the Passover.
17 Ie hariva le nizilike ao mindre amy folo ro’amby rey.
And evening having come, He comes with the Twelve,
18 Aa ie nidegañe eo nikama, le hoe t’Iesoà: Eka! to t’itaroñako te hifotetse ahy ty raike ama’ areo, ty mitrao-pikama amako.
and as they are reclining, and eating, Jesus said, “Truly I say to you that one of you who is eating with Me will deliver Me up.”
19 Le nangoae iereo nifandimbe nanao ty hoe ama’e: Izaho hao? naho ty raike: Izaho hao?
And they began to be sorrowful, and to say to Him one by one, “Is it I?” And another, “Is it I?”
20 Tinoi’e ty hoe: Raike amy folo ro’ ambiy. I miharo mandò am-pingakoy.
And He answering said to them, “One of the Twelve who is dipping with Me in the dish;
21 Toe hienga amy pinatetse ty ama’ey i Ana’ Ondatiy; fe hankàñe ami’t’indaty mifotetse amy Ana’ Ondatiy! Hàmake te tsy nasamake indatiy!
the Son of Man indeed goes, as it has been written concerning Him, but woe to that man through whom the Son of Man is delivered up; it were good to him if that man had not been born.”
22 Naho nikama iereo le nandrambe mofo re naho nitatae’e, naho nifolahe’e vaho nazotso’e ami’ty hoe: Intoy, sandriko toy.
And as they are eating, Jesus having taken bread, having blessed, broke, and gave to them, and said, “Take, eat; this is My body.”
23 Ie nandrambe i fitoviy le nañandriañe naho nazotso’e vaho songa nikama ama’e,
And having taken the cup, having given thanks, He gave to them, and they drank of it—all;
24 vaho nanoa’e ty hoe: Intoy ty lioko amy fañinay, ze adobañe ho ami’ty maro.
and He said to them, “This is My blood of the New Covenant, which is being poured out for many;
25 Eka! to t’itaroñako te, tsy hinoñe ty voka’ o vaheo ka iraho ampara’ ty andro hinomako aze vao am-Pifehean’ Añahare ao.
truly I say to you that I may drink no more of the produce of the vine until that day when I may drink it new in the Kingdom of God.”
26 Ie nitakasy sabo raike le niavotse mb’am-bohits’ Oliva mb’eo.
And having sung a hymn, they went forth to the Mount of Olives,
27 Hoe t’Iesoà tam’iereo: Hene hitsikapy nahareo te hariva; hoe ty pinatetse: Ho zevoñeko ty mpiarake, le hivarakaike o añondrio.
and Jesus says to them, “All of you will be stumbled at Me this night, because it has been written: I will strike the Shepherd, and the sheep will be scattered abroad;
28 Izaho fa nivañon-ko veloñe, le hiaoloako nahareo mb’e Galilia añe.
but after My having risen I will go before you to Galilee.”
29 Hoe t’i Petera tama’e: Ndra te fonga hitsikapy, tsy izaho!
And Peter said to Him, “And if all will be stumbled, yet not I.”
30 Le hoe t’Iesoà tama’e: Eka! to t’itaroñako, t’ie anito haleñe, aolo’ i kekeon’ akoholahy faha-roey, ro hitety ahy in-telo.
And Jesus said to him, “Truly I say to you that today, this night, before a rooster will crow twice, three times you will deny Me.”
31 Fe nindrai’e ty hoe: Ndra te itraofako havilasy tsy hitety Azo. Le fonga nanao i hoe zay.
And he spoke the more vehemently, “If it may be necessary for me to die with You—I will in no way deny You”; and in like manner also said they all.
32 Nandoake an-toetse atao Getsemone ao iereo, le hoe re amo mpiama’eo: Miambesara etoañe, fa hihalaly iraho.
And they come to a spot, the name of which [is] Gethsemane, and He says to His disciples, “Sit here until I may pray”;
33 Le nampindreze’e ama’e t’i Petera naho Iakobe naho i Jaona, naho niorotse nangovin-dre vaho nalovilovy;
and He takes Peter, and James, and John with Him, and began to be amazed, and to be very heavy,
34 le hoe re tam’ iereo: Loho ore ty fiaiko, hoe te hikenkañe; eo hey, mijilova.
and He says to them, “My soul is exceedingly sorrowful—to death; remain here, and watch.”
35 Nivike re naho nitoke an-tane eo, le nihalaly te, naho nimete ho narirañe ama’e i oray.
And having gone forward a little, He fell on the earth, and was praying that, if it be possible, the hour may pass from Him,
36 Hoe re: O Aba Rae, kila mete ama’o; ehe ahankaño amako ty fitovy toy; fe tsy ty satriko, fa o satri’oo.
and He said, “Abba, Father; all things are possible to You; make this cup pass from Me; but not what I will, but what You [will].”
37 Nimb’eo re, le zoe’e nirotse iereo, vaho hoe re amy Petera: O Simona, miroro v’iheo? Tsy nahatan-droro ora raike hao?
And He comes, and finds them sleeping, and says to Peter, “Simon, you sleep! You were not able to watch one hour!
38 Mijilova naho mihalalia, tsy mone hijoñe am-panjiziañe ao. Toe veka’e ty arofo, fe maifoifo ty nofotse.
Watch and pray, that you may not enter into temptation; the spirit indeed is forward, but the flesh weak.”
39 Nisitake indraike re, nihalaly, naho nahere’e i tsaray.
And again having gone away, He prayed, saying the same word;
40 Ie nibalike nizoe’e nidefoke eo iereo (amy te nigibeñe o fihaino’eo), le tsy nahatoiñe aze.
and having returned, He found them sleeping again, for their eyes were heavy, and they had not known what they might answer Him.
41 Nimb’eo fañintelo’e re, le nanoa’e ty hoe: Miròta hey, mitofà; soa izay, fa tendreke i oray; ingo fa nifotereñe am-pità’ o mpanan-kakeoo i Ana’ Ondatiy.
And He comes the third time and says to them, “Sleep on from now on, and rest—it is over; the hour came; behold, the Son of Man is delivered up into the hands of the sinful;
42 Miongaha, antao; hehe fa eo ty mifotetse ahy.
rise, we may go, behold, he who is delivering Me up has come near.”
43 Ie mbe nisaontsy, pok’eo t’i Jodasy, mpiamy folo ro’amby rey, nindre ami’ty firimboñañe boak’amo mpisorom-beio naho o mpanoki-dilio vaho o roandriañeo ninday fibara naho kobaiñe.
And immediately—while He is yet speaking—Judas comes near, one of the Twelve, and with him a great multitude with swords and sticks, from the chief priests, and the scribes, and the elders;
44 Ie amy zao, fa tinolo’ i mifotetse azey am’iareo ty famantarañe, ty hoe: Ty ondrofako, ro ie, Tsepaho, le tantalio mb’eo am-pañambeñe.
and he who is delivering Him up had given a token to them, saying, “Whomsoever I will kiss, it is He, lay hold on Him, and lead Him away safely,”
45 Aa ie pok’eo, ro nimb’ama’e mb’eo, nanao ty hoe: O Raby, Talè! le norofa’e.
and having come, immediately, having gone near Him, he says, “Rabbi, Rabbi,” and kissed Him.
46 Nipao-pitàñe ama’e iereo, le namahots’ aze.
And they laid on Him their hands, and kept hold on Him;
47 Napontsoa’ ty raike amo nijohanjohañeo ty fibara’e le binira’e ty mpitoro’ i talèm-pisoroñey, nañitsike i ravembia’ey.
and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.
48 Le hoe t’Iesoà tam’ iereo: Niakatse mb’etoa hoe mañoridañe mpikizo hao nahareo minday fibara naho kobaiñe hitsepake ahy?
And Jesus answering said to them, “As against a robber you came out, with swords and sticks, to take Me!
49 Boak’ andro iraho ro tama’ areo añ’ Anjomban’ Añahare ao nañoke, fa tsy nitsepahe’ areo; fe tsy mahay tsy ho heneke o Sokitse Masiñeo.
Daily I was with you teaching in the temple, and you did not lay hold on Me—but that the Writings may be fulfilled.”
50 Nienga aze iereo, vaho nibioñe.
And having left Him they all fled;
51 Mpanonjohy aze ty ajalahy nisikin-damba-leny nanaroñe i haboridaña’ey, fe tsinepa’ o ajalahio,
and a certain young man was following Him, having cast a linen cloth on [his] naked [body], and the young men lay hold on him,
52 f’ie nipolititse amy siki’ey, nirimatse añe am-pihaloa’e.
and he, having left the linen cloth, fled from them naked.
53 Kinororo’ iereo mb’amy talèm-pisoroñey mb’eo t’Iesoà; le hene nifanontoñe ao o mpisorom-beio naho o roandriañeo vaho o mpanoki-dilio.
And they led Jesus away to the chief priest, and all the chief priests, and the elders, and the scribes come together;
54 Norihe’ i Petera ey re mb’ an-kiririsam-pisorom-bey ao, le nitrao-piambesatse amo mpitoroñe namindro añ’afoo.
and Peter followed Him far off, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
55 Nimanea’ o mpisorom-beio naho o mpivory iabio pay ty mpitaroñe hahaseseke Iesoà, hañohofan-doza ama’e—fe tsy nahaisake.
And the chief priests and all the Sanhedrin were seeking testimony against Jesus—to put Him to death, and they were not finding,
56 Maro ty nanao kitomboke aze f’ie tsy niharo-sisý.
for many were bearing false testimony against Him, and their testimonies were not alike.
57 Le teo ty niongake nanao kipetake aze ami’ty hoe:
And certain having risen up, were bearing false testimony against Him, saying,
58 Tsinano’ay ty asa’e ty hoe: Ho rotsaheko ty kivoho rinafi-pitàñe toy, le harafiko añate’ ty telo andro ty tsy nanoem-pitàñe.
“We heard Him saying, I will throw down this temple made with hands, and by three days, I will build another made without hands”;
59 Ie amy zay, tsy niharo saontsy avao iereo.
and neither so was their testimony alike.
60 Aa le niongake añivo eo i talèm-pisoroñey nañontane Iesoà ty hoe: Akore te Ihe tsy manoiñe o anisìa’ iretoañeo?
And the chief priest, having risen up in the midst, questioned Jesus, saying, “You do not answer anything! Why do these testify against You?”
61 Nianjin-dre, tsy nanoiñe. Nañontanea’ i talèm-pisoroñey indraike ami’ty hoe: Ihe hao i Norizañey, ty Ana’ i Rengèñey?
And He was keeping silent and did not answer anything. Again the chief priest was questioning Him and says to Him, “Are You the Christ—the Son of the Blessed?”
62 Hoe t’Iesoà: Ie iraho, le ho isa’ areo miambesatse am-pitàn-kavanan-kaozarañe ey i Ana’ Ondatiy, mitotsake amo rahon-dikerañeo.
And Jesus said, “I AM; and you will see the Son of Man sitting on the right hand of the Power and coming with the clouds of Heaven.”
63 Rinia’ i talèm-pisoroñey o saro’eo le nanao ty hoe: Inoñe ty mbe ipaian-tika valolombeloñe?
And the chief priest, having torn his garments, says, “What need have we yet of witnesses?
64 Fa jinanji’ areo i teratera’ey; akore arè? Le songa namira-vava t’ie mañeva ho vonoeñe,
You heard the slander, what appears to you?” And they all condemned Him to be worthy of death,
65 vaho nandrora’ ty ila’e, le nitakonañe ty lahara’e naho nikomondroeñe, naho nanoeñe ty hoe: Mitokia! le rinambe’ o mpigaritseo vaho rinarateha’iareo.
and certain began to spit on Him, and to cover His face, and to punch Him, and to say to Him, “Prophesy”; and the officers were striking Him with their palms.
66 Ie tan-kiririsa ambane ey t’i Petera, le nimb’eo ty raike amo ampela mpitoro’ i talèm-pisoroñeio,
And Peter being in the hall beneath, there comes one of the maids of the chief priest,
67 le nahatrea i Petera namindro; hinente’e vaho nanoe’e ty hoe: Toe nimpiamy Iesoà nte Nazareta ka irehe.
and having seen Peter warming himself, having looked on him, she said, “And you were with Jesus of Nazareth!”
68 Fe hoe ty lie’e: Alike amako izay, tsy apotako o enta’o zao, le niakatse mb’an-davaranga mb’eo vaho inay ty kekeon-akoholahiy.
And he denied, saying, “I have not known [Him], neither do I understand what you say”; and he went forth outside to the porch, and a rooster crowed.
69 Ie niisa’ i mpitoroñ’ ampelay, le hoe re am’ondaty nijohanjohañeo: Toe mpiama’ iareo itìañe.
And the maid having seen him again, began to say to those standing near, “This is of them”;
70 Fe nandiera’e. Tsi-paepae’ izay, nanao ty hoe amy Petera o nizorazorao: Mpiam’ iareo vata’e n’iheo fa nte-Galilia.
and he was again denying. And after a while again, those standing near said to Peter, “Truly you are of them, for you also are a Galilean, and your speech is alike”;
71 Fe ndra nifàtse naho nifànta t’i Petera ami’ty hoe: Amoeako ze ondaty saontsie’ areo zao.
and he began to curse, and to swear, “I have not known this Man of whom you speak”;
72 Inay ty kekeo faharoe; le nitiahi’ i Petera i nisaontsia’ Iesoà ty hoe: Aolo’ te mikekeo fañindroe’e i akoholahiy, le hitety ahy in-telo irehe; nitsakorea’e vaho nangoihoy ty rovetse.
and a second time a rooster crowed, and Peter remembered the saying that Jesus said to him, “Before a rooster crows twice, you may deny Me three times”; and having thought thereon—he was weeping.
