Marka 12
1 Aa le niorotse nisaontsy am-pandrazañañan-dre: Teo t’indaty nañalahala tanem-bahe: nañarikatoha’e kijoly, naho nihalia’e fipiritan-divay, mbore nandrafeta’e fitalakesañ’ abo, le nafondro’e am-pañalahala valòboke, vaho nitaveañe añe.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Ie sam-pamaramanta, le namantoke mpitoroñe hangalake amo mpañalahalao ty voka’ i tanem-bahe’ey.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 F’ie rinambe’ iereo naho nifofoheñe vaho nampipolie’ iereo mañomaño.
They took him, beat him, and sent him away empty.
4 Aa le nañitrifa’e mpitoroñe indraike; fe trinabotrabo’ iereo ty añambone’e, vaho nampisalareñe.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Nañitrifa’e indraike, fe navetrake ty raike; le mbe nimaro ka, vinangovango ty ila’e, nohofan-doza ty ila’e.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Mbe ama’e ty honka’e, ty ana’e kokoa’e, ie ty sehangam-pirahe’e, fa hoe re: Hiasy i anakoy iereo.
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Fe nikilily ty hoe i mpamondro rey: Intoy i mpandovay, antao hañè-doza ama’e vaho ho antika i lovay.
But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Aa le rinambe’ iereo naho namono aze, vaho navokovoko’ iereo alafe’ i tetem-bahey.
They took him, killed him, and cast him out of the vineyard.
9 Aa vaho inoñe ty hanoe’ i Talèn-tetem-bahey? Hiheo mb’eo re hanjamañe o mpañalahalao, le hatolo’e ami’ty ila’e i tetem-bahey.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Mbe tsy vinaki’ areo hao ty Sokitse Masiñe manao ty hoe: I vato nikihoe’ o mpandrafitseoy ie ty talen-kotsoke henaneo.
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Sata’ i Talè iza. le fiain-tane am-pihainon-tikañ’ ao?
This was from the Lord. It is marvelous in our eyes’?”
12 Aa le nipay ty hitsepake aze iereo, f’ie nihembañe amy lahialeñey; nifohi’iereo te nanoa’e jera-fotots’aila am’iereo amy ohatsey, aa le nisitake aze vaho niavotse.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Le nahitri’ iereo mb’ama’e o Fariseo naho o nte Heroda ila’eo hitsepake aze amo tsara’eo.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Pok’eo iereo, nanao ty hoe: O Talè, fohi’ay te vañon-dRehe, tsy mañaon-keve’ ondaty, vaho tsy amam-pirihiañe, fa mañoke ty satan’ Añahare an-katò; Aa vaho Hake hao ty androroñañe vili-loha amy Kaisara, ke tsie?
When they had come, they asked him, “Rabbi, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Handroroñe hao zahay ke tsy handroroñe? Fe niarofoana’e ty famañahia’ iareo, le hoe re ama’e: Ino ty itsoha’ areo ahy? Añandeso drala henteako.
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Nañandesañe, le nanoa’e ty hoe, Sare naho soki’ ia v’itoio? A i Kaisara, hoe ty asa’ iareo:
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Aa le natoi’ Iesoà ty hoe: Atoloro amy Kaisara o a i Kaisarao, naho aman’ Añahare o an’ Andrianañahareo. Le nidaba ama’e iereo.
Yeshua answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Nimb’ama’e ka o Tsadoke ila’eo, ie tsy miantoke i fivañonam-beloñey, vaho nitsok’ aze, ami’ty hoe:
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 O Talè, sinoki’ i Mosè aman-tika te ie vilasy ty rahalahi’ ondaty, naho mienga valy tsy aman’ anake, le ampañengàeñe i rahalahi’ey i vali’ey hameloma’e doria ho amy rahalahi’ey.
“Rabbi, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Aa le teo ty mpirahalahy fito; nañenga valy ty valoha’e, f’ie nivetrake tsy nampipoke tiry.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Le vinali’ ty faharoe, f’ie ka nihomake tsy nampipoke tiry. Manahake izay ty fahatelo.
The second took her, and died, leaving no children behind him. The third likewise;
22 Leo raike amy mirahalahy fito rey tsy nampipoke doria. Fara’e nihomake ka i rakembay.
and the seven took her and left no children. Last of all the woman also died.
23 Aa ie amy fivañonam-beloñey, naho mitroatse iereo, ia ama’e ty ho vali’e, kanao songa nanambaly aze i fito rey?
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Hoe t’Iesoà am’iereo: Inay ie, ty mampandilatse anahareo, te tsy fohi’ areo i Sokitse Masiñey ndra ty haozaran’ Añahare.
Yeshua answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Ie mitroatse ami’ty havilasy, tsy mañenga, tsy engaeñe; fa manahake o anjelin-dindìñeo.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Le o vilasio, t’ie mitroatse, tsy vinaki’ areo hao amy boke’ i Mosèy ao te tsinaran’ Añahare boak’ amy rongoñey ty hoe: Andrianañahare’ i Abraàme iraho, naho t’i Andrianañahare’ Isaka, vaho t’i Andrianañahare’ Iakobe.
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Ie tsy Andrianañahare’o vilasio, fa Andrianañahare’o veloñeo, toe mañota nahareo.
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Nimb’eo ty mpanoki-dily, nahajanjiñe ty fifandiera’ iareoy naho nahaoniñe te vinale’e soa vaho nañontanea’e ty hoe: Ino ty lily ra’elahi’ ama’e?
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Natoi’ Iesoà ty hoe: Zao ty lohà’e: Mijanjiña ry Israele; Raike t’i Talè Andrianañaharen-tikañe,
Yeshua answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 Tsy mete tsy kokoa’o an-kaliforan’ arofo, naho an-kaàtsam-piaiñe, naho an-kaampom-pitsakoreañe vaho an-kaozara’o iaby t’i Talè, Andrianañahare’o.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Hoe ty faharoe: Ampirao fikoko ami’ty vata’o ondatio. Tsy eo ty lily ambone’ irezay.
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Aa hoe ty asa’ i mpanoki-diliy tama’e: To i azoy, Talè, mahity i enta’oy te raike t’i Andrianañahare, tsy aman-tovo’e,
The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he;
33 le ambone’ ze hene engan-koroañe naho soroñe ty fikokoañ’ aze an-kaampon’arofo naho an-kaàtsam-paharendrehañe naho an-kaliforan-kaozarañe vaho ty fikokoañe ondatio mira aman-teña.
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Nifohi’ Iesoà t’ie nanoiñe an-kihitse, le hoe re ama’e: Tsy lavits’ azo i Fifehean’Añaharey. Aa le tsy eo ty nahavany ontane aze ka.
When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Hoe t’Iesoà te nañoke añ’Anjomban’ Añahare ao: Akore te atao’ o mpanoki-dilio te ana’ i Davide i Norizañey?
Yeshua responded, as he taught in the temple, “How is it that the scribes say that the Messiah is the son of David?
36 Toe asa’ i Davide añamy Arofo Masiñey ty hoe: Hoe t’i Talè amy Talèkoy: Miambesara an-tañan-kavanako etoañe, ampara’ te anoeko fitongoàm-pandia’o o rafelahi’oo.
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Aa ie natao’ i Davide, Talèko, ino ty maha ana’e aze? Le nahafale i lahialeñey ty nijanjiñe aze.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Hoe re amo fañoha’eo: Itaò o mpanoki-dily mpitea ty fijelanjelañañe an-tsaroñe mireparepa naho o fañontaneañe an-tsenao
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 naho ty fiambesatse lohà’e am-pitontonañ’ao naho ty toem-piasiañe amo sabadidakeo,
and to get the best seats in the synagogues and the best places at feasts,
40 o mitamboavokake kibohom-bantotse naho mikoralava hañamahia’eo: ho mafe ty fandilovañe iareo.
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Teo re te niambesatse tandrife’ ty fampipoham-banabana eo nisamba ty satam-pampipoha’ ondatio drala ama’e, le maro ty mpañaleale nampipoke bey.
Yeshua sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Nimb’eo ka ty vantotse rarake, nampipoke drala roe miha-fah’efa’e.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Aa le tsinikao’e ho mb’ama’e o mpiama’eo, le nanoa’e ty hoe: Eka! to t’itaroñako te nampipoke maro am-panontonan-drala ao ty vantotse rarake toy te amy ze hene ila’e nañifike amy fanontonañey;
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 amy te boak’ ami’ty ambim-bara’e ty nampipoha’ iareo, fe amy hararaha’ey ro nampipoha’e ze fonga hanaña’e, ze hene fiveloma’e.
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
