Lioka 8
1 Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
It happened shortly afterwards that he began to go from town to town and village to village, preaching and telling the good news of the kingdom of God.
2 naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
The twelve were with him, and certain women whom he had delivered from evil spirits and various diseases. Mary of Magdala, out of whom seven demons have been driven,
3 naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who used to minister to him out of their substance.
4 Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
As a great crowd was gathering, and men of town after town kept restoring to him, he spoke a parable to them.
5 Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
"A sower went out to sow his seed, and as he sowed some fell by the wayside, and was trodden under foot, and the wild birds ate it up.
6 Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
"Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.
7 Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
"Another part fell among the thorns; and the thorns grew with it and choked it.
8 Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e izay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
"But some fell on good soil, and grew up, and brought forth fruit, a hundredfold." When he said this, he called out, "Whoever has ears to hear with, let him listen."
9 Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
Then his disciples began to interrupt him, saying, "What does this parable mean?"
10 Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.
11 Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
"This is the meaning of the parable. The seed is the word of God.
12 O añ’ olon-dalañeo, o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
"Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.
13 O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
"Those on the rock are people who, upon hearing, receive the word with joy; but they have no root. For a time indeed they all believe, but in time of temptation they fall away.
14 O tabiry nipok’ amo fatikeoo, ro mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
"And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.
15 O an-tane soao ka, ro añ’ arofo vaño naho vantañeie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
"And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.
16 Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
"When he lights a lamp no one covers it with a vase or hides it under a bed; he puts it on a lamp-stand so whoever may behold the light.
17 Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
"For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.
18 Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
"Take heed, then, how you listen. for he who has, to him shall it be given, but from him who has not, shall be taken away even what he has."
19 Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
There came to him his mother and his brothers, and they could not reach him because of the crowd.
20 Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
But some one told him, "Your mother and brothers are standing outside, desiring to see you."
21 Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
"My mother and brothers," he answered, "are those who listen to the word of God and obey it."
22 Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
Now it happened that one of these days he got into a boat, And him his disciples, and he said to them, "Let us cross to the other side of the lake."
23 Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
So they set sail. While they were sailing he fell asleep. And there fell on the lake a squall of wind, so that the boat began to fill, and they to be in deadly peril.
24 Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
Then they came to him and woke him, saying, "Master, Master, we are lost!" Then he awoke, and rebuked the winds and the raging of the sea. They ceased, and there was a calm.
25 Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
"Where is your faith?" he asked them, In their terror they were filled with amazement, and said to one another, "Who is this who commands even the winds and the sea, and they obey him?"
26 Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
Then they put in at the country of Gadarenes, which is across from Galilee.
27 Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.
28 Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"
29 Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.
30 Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
So Jesus asked him, "What is your name?" And he answered, "Legion" (for many demons had entered into him).
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
32 Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
Now there was a great herd of swine feeding on the hillside, and the demons begged him to give them leave to enter them. He gave them leave.
33 Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
The demons came out of the man, and entered into the swine; the herd rushed violently down over the cliff into the lake.
34 Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
And those who saw what had happened fled and reported it in the town and the villages.
35 Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
Then the people came out to see what had happened, and came to Jesus, and found the man out of whom the demons had gone sitting clothed and in his right mind, at the feet of Jesus. And they were terrified.
36 Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
Then those who had seen it told them how the demon-possessed man had been saved.
37 Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
And the whole populace of Gadarenes and the surrounding territory besought Jesus to go away from them; for they were terror-stricken. So he entered a boat and returned.
38 Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
But the man out of whom the demons had gone kept begging him that he might be with him. But Jesus sent him away saying,
39 Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
"Return to your home, and tell them all that God has done for you." So he went away and throughout the whole city he published how much Jesus had done for him.
40 Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
And as Jesus returned the crowd welcomed him;
41 Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus’ feet and begged him to come into his house;
42 fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
for he had only one daughter, about twelve years of age, and she lay dying. But as he went the crowds continued to press in on him.
43 teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
And a woman who for twelve years had had a hemorrhage, and had spent on doctors all that she had, but none had cured her,
44 Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
came close behind him, and touched the hem of his garment; and instantly the hemorrhage ceased.
45 Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
"Who is that touched me?" said Jesus and when everybody denied it, Peter said, "Master, the crowds are hemming you in and pressing upon you."
46 Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."
47 Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.
48 Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
"Daughter," he said "your faith has made you well, go on into peace."
49 Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
As he was speaking some one came from the house of the synagogue, saying. "Your daughter is dead! Do not trouble the Master."
50 Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
But Jesus heard and answered. "Have no fear. Only believe, and she shall be restored."
51 Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
So he came to the house, and would not permit anyone to go in with him except Peter and Johnand James, and the father and Mother of the little girl.
52 Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."
53 Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
They began to laugh him to scorn, because they knew well that she was dead.
54 Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
But he took her by the hand and called to her, "Little daughter, rise!"
55 Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
And her spirit returned and instantly she stood up.
56 Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.
