Lioka 6
1 Ie tamy Sabotse valoha’e faharoey, le niranga teteke naho nitifo loham-bare o mpiama’eo naho nanosokosoke aze am-pitàñe vaho nikama.
Now it happened on the second chief Sabbath that he was going through the grain fields. His talmidim plucked the heads of grain, and ate, rubbing them in their hands.
2 Aa le hoe ty Fariseo ila’e: Mañino nahareo ro mañota faly ami’ty Sabata?
But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
3 Le natoi’ Iesoà ty hoe: Mbe tsy vinaki’areo hao ty nanoe’ i Davide te nisaliko—ie naho o mindre ama’eo:
Yeshua, answering them, said, "Have you not read what David did when he was hungry, he, and those who were with him;
4 ie nizilik’ añ’ Anjomban’ Añahare ao nandrambe mofo-fiatreke naho nikama vaho nandiva amo nindre ama’eo, ze faly tsy kamaeñe naho tsy o mpisoroñeo avao.
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the cohanim alone?"
5 Hoe re tam’iereo, Toe Talè’ o Sabatao i Ana’ondatiy.
He said to them, "The Son of Man is lord of the Sabbath."
6 Teo ty Sabata t’ie niheo am-pitontonañ’ ao hañoke, le inge ty lahilahy mate-fitàn-kavana.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Aa le nikirok’ aze o mpanoki-dilio naho o Fariseoo ke hañafak’ amy Sabotsey, ho talin-kitombok’ aze.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Fe niarofoana’ Iesoà ty fitsakorea’ iareo, le hoe re am’ indaty mate-fitañey: Miongaha, mijohaña añivo etoa. Niongake re naho nijohañe.
But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
9 Le hoe t’Iesoà tam’ iereo: Inao ty ontaneko: ty fanoan-tsoa hao ke ty fanoan-draty ro mete ami’ty Sabata; ty handrombahañ’ aiñe, he ty hañohofan-doza?
Then Yeshua said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
10 Jinilojilo’e iaby, le hoe re am’ indatiy: Ahitio o fità’oo. Nahiti’e le nijangañe amy zao i fità’ey.
He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
11 Aa le niloroloro iereo, nikilily hañoho-doza amy Iesoà.
But they were filled with rage, and talked with one another about what they might do to Yeshua.
12 Tamy andro zay, nomb’ ambohitse mb’eo t’Iesoà nitalaho, le nitolom-pilolok’ aman’Añahare ampara’ te niporea’ ty maraindray.
It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
13 Ie terak’ andro, le kinanji’e o mpiama’eo vaho nijoboñe ty folo ro’amby ze nanoe’e ty hoe: Firàheñe:
When it was day, he called his talmidim, and from them he chose twelve, whom he also named emissaries:
14 i Simona ze natovo’e ty hoe Petera, naho i Andrea rahalahi’e, Iakobe naho i Jaona; i Filipo naho i Bartolomeo,
Shim'on, whom he also named Peter, and Andrew his brother; and Jacob and John; and Philip and Bartholomew;
15 i Matio naho i Tomasy; Iakobe ana’ i Alfeo; naho i Simona natao Zelota,
and Matthew and Thomas; and Jacob the son of Halfai, Shim'on, who was called the Zealot;
16 i Jodasy ana’ Iakobe vaho i Jodasy nte-K’riote nifotetse azey.
and Judah the son of Jacob, and Judah the Iskriot, who became a traitor.
17 Nindre nizotso am’iereo t’Iesoà, le nijohañe an-tane mira amo mpiama’e nivorigidiñeo, le nimb’eo ka ty lahialeñe hirike e Iehodà naho e Ierosaleme naho o rova añ’olon-dria’ i Tiro naho i Sidona añeo,
He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,
18 songa pok’eo hijanjiñe aze naho ho janganeñe amo areteñeo vaho nafaha’e o vinolevolem-pañahy maleotseo.
who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
19 Fonga te hitsapa aze i màroy, amy te nitolom-piboak’ ama’e ty haozarañe nampijangañe ie iaby.
All the crowd sought to touch him, for power came out from him and healed them all.
20 Nampiandra fihaino amo mpiama’eo t’Iesoà le nanao ty hoe: Haha nahareo rarakeo Fa anahareo i Fifehean’Añaharey
He lifted up his eyes to his talmidim, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
21 Haha o limpoañe henanekeo fa hanjañeñe. Haha o mirovetse henanekeo fa hiankahake.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Haha nahareo, naho heje’ondaty, naho aitoa’e, naho onjire’e, vaho homosokoso’e o tahina’ areoo ty amy Ana’ondatiy.
Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
23 Mirebeha amy andro zay, vaho mivoàña an-kaehake! Inao, jabajaba o tambe’areo andindìñeo; manahake izay ka ty nanoan-droae’iareo amo mpitokio.
Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 Hankàñe ama’areo mpañalealeo! fa niazo’areo ty fañohòañe.
"But woe to you who are rich. For you have received your consolation.
25 Hankàñe amo anjañe henanekeo! fa ho saliko. Hankàñe amo mpiankahake henanekeo, fa hirovetse naho handala.
Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
26 Hankàñe ama’areo naho tsiririe’ondaty, Amy t’ie ty nanoen-droae’ iareo amo nieva ho mpitokio.
Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
27 Hoe ka iraho amo mahajanjiñeo: Kokò o rafelahi’ areoo; hasoào o malaiñe anahareoo.
"But I tell you who hear: love your enemies, do good to those who hate you,
28 Tatao ze mamatse anahareo le mihalalia ho amo mijoy anahareoo.
bless those who curse you, and pray for those who mistreat you.
29 Ie manampify azo ami’ty fiambina’o t’indaty, atoloro ama’e ka ty haila’e; ie gaoñe’e ty saravi’o, ko tambozoreñ’ ama’e ty saro’o.
To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
30 Meo ze mihalaly ama’o; le ko ampipolieñe ze rinambe’e ama’o.
Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
31 Ty tea’areo hanoe’ ondaty ama’areo, anò am’iareo ka.
And as you would like people to do to you, you also do the same to them.
32 Naho ze mpikoko anahareo avao ty ikokoa’areo, Ino ty ho tambe’ areo? Fa tea’ ty mpanan-kakeo ka ty te aze.
If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Aa naho ze mañasoa anahareo avao ro añasoañe, Ino ty ho tambe’ areo? Amy te manao izay ka ty bey hakeo.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Naho mampisongo amy ze tamae’ areo hahavake avao, ino ty ho tambe’areo? Fa mampisongo amo bey hakeoo o mpanan-kakeoo, hañavaha’iareo mira.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Fe kokò ty rafelahi’ areo, hasoao, ampisongò, le ko mitamà avake naho ho ra’elahy ty tambe’ areo, vaho ho ana’ i Andindimoneñey, ie matarik’ amo tsivokatseo naho amo tsereheñeo.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 Mitretreza manahake ty fiferenaiñan-dRae’ areo.
Therefore be merciful, even as your Father is also merciful.
37 Ko manìñe, le tsy ho tiñeañe. Ko mamàtse le tsy hafàtse. Mihevea le hiheveañe.
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
38 Mañomea le ho meañe; ho tolorañe am-pañaranañe pea, nikobakobaheñe naho nihotsokotsòfeñe vaho mipopoke; ami’ty fañaranañe añarana’ areo ro añaranañe ama’areo.
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
39 Tinovo’ Iesoà ami’ty ohatse toy: Mahay miaolo ty goa hao ty fey? Tsy sindre higodoñe an-kadaha ao v’iereon-droroe?
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
40 Tsy ambone’ ty mpiana’e hao ty talè? fe ze añoñe ro hanahake an-talè’e.
A talmid is not above the teacher, but everyone when he is fully trained will be like his teacher.
41 Aa vaho ino ty angarefa’o ty alìfe am-pihainon-drahalahi’o ao, fe tsy isa’o ty varamba am-pihaino’o ao?
And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
42 Akore ty anoa’o aman-drahalahi’o ty hoe: O koahe hafàhako o alìfe am-pihaino’oo. Fe tsy oni’o i varamba am-pihaino’oy? Soamiatreke! Ahifiho añe hey ty varamba am-pihaino’o ao hahafibiribira’o ty hañafake i alìfe am-pihainon-drahalahi’oy.
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
43 Tsy mamoa voa raty ty hatae soa, vaho tsy mamoa soa ty hatae raty.
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
44 Sindre rendrek’ ami’ty voa’e ty hatae; tsy hampipotorañe voan-tsakoa ami’ty fatike, ndra filomboke ami’ty lombiry.
For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Mañakatse ty soa ami’ty fañajàm-bara an-tro’e ao t’indaty soa vaho aboa’ i lo-tserekey am-pañajam-bara an-tro’e ao ty hativàñe; fa ty haliforañ’ arofo ro fisaontsiam-palie.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Ino ty tokava’ areo ahy Talè, Talè; fe tsy manao ze itaroñako?
"Why do you call me, 'Lord, Lord,' and do not do the things which I say?
47 Ze mb’ amako, naho mijanjiñe o volakoo, vaho anoe’e, le itoroako ty ihambaña’e:
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 Manahake t’indaty nañoreñ’ anjomba re; nihaly laleke vaho naore’e an-damilamy eo o faha’eo. Ie nisorotombaheñe le naronje’ i rano-vohitsey mafe i anjombay, f” ie tsy naha-ozoñozoñ’ aze, kanao nioreñe am-bato.
He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
49 Ty mijanjiñe fe tsy manao, ro sarèñe amy t’indaty nañoren-traño am-paseñe tsy amam-pahañe; tinorotosi’ i rano vohitsey; le niforetrake, vaho bey-fianto’ i trañoy.
But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
