Lioka 6
1 Ie tamy Sabotse valoha’e faharoey, le niranga teteke naho nitifo loham-bare o mpiama’eo naho nanosokosoke aze am-pitàñe vaho nikama.
And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
2 Aa le hoe ty Fariseo ila’e: Mañino nahareo ro mañota faly ami’ty Sabata?
and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
3 Le natoi’ Iesoà ty hoe: Mbe tsy vinaki’areo hao ty nanoe’ i Davide te nisaliko—ie naho o mindre ama’eo:
And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
4 ie nizilik’ añ’ Anjomban’ Añahare ao nandrambe mofo-fiatreke naho nikama vaho nandiva amo nindre ama’eo, ze faly tsy kamaeñe naho tsy o mpisoroñeo avao.
how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
5 Hoe re tam’iereo, Toe Talè’ o Sabatao i Ana’ondatiy.
And He said to them, “The Son of Man is Lord also of the Sabbath.”
6 Teo ty Sabata t’ie niheo am-pitontonañ’ ao hañoke, le inge ty lahilahy mate-fitàn-kavana.
And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
7 Aa le nikirok’ aze o mpanoki-dilio naho o Fariseoo ke hañafak’ amy Sabotsey, ho talin-kitombok’ aze.
and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
8 Fe niarofoana’ Iesoà ty fitsakorea’ iareo, le hoe re am’ indaty mate-fitañey: Miongaha, mijohaña añivo etoa. Niongake re naho nijohañe.
And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
9 Le hoe t’Iesoà tam’ iereo: Inao ty ontaneko: ty fanoan-tsoa hao ke ty fanoan-draty ro mete ami’ty Sabata; ty handrombahañ’ aiñe, he ty hañohofan-doza?
Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
10 Jinilojilo’e iaby, le hoe re am’ indatiy: Ahitio o fità’oo. Nahiti’e le nijangañe amy zao i fità’ey.
And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
11 Aa le niloroloro iereo, nikilily hañoho-doza amy Iesoà.
and they were filled with madness, and were speaking with one another what they might do to Jesus.
12 Tamy andro zay, nomb’ ambohitse mb’eo t’Iesoà nitalaho, le nitolom-pilolok’ aman’Añahare ampara’ te niporea’ ty maraindray.
And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
13 Ie terak’ andro, le kinanji’e o mpiama’eo vaho nijoboñe ty folo ro’amby ze nanoe’e ty hoe: Firàheñe:
and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
14 i Simona ze natovo’e ty hoe Petera, naho i Andrea rahalahi’e, Iakobe naho i Jaona; i Filipo naho i Bartolomeo,
Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
15 i Matio naho i Tomasy; Iakobe ana’ i Alfeo; naho i Simona natao Zelota,
Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
16 i Jodasy ana’ Iakobe vaho i Jodasy nte-K’riote nifotetse azey.
Judas of James, and Judas Iscariot, who also became betrayer.
17 Nindre nizotso am’iereo t’Iesoà, le nijohañe an-tane mira amo mpiama’e nivorigidiñeo, le nimb’eo ka ty lahialeñe hirike e Iehodà naho e Ierosaleme naho o rova añ’olon-dria’ i Tiro naho i Sidona añeo,
And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
18 songa pok’eo hijanjiñe aze naho ho janganeñe amo areteñeo vaho nafaha’e o vinolevolem-pañahy maleotseo.
who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
19 Fonga te hitsapa aze i màroy, amy te nitolom-piboak’ ama’e ty haozarañe nampijangañe ie iaby.
And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
20 Nampiandra fihaino amo mpiama’eo t’Iesoà le nanao ty hoe: Haha nahareo rarakeo Fa anahareo i Fifehean’Añaharey
And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
21 Haha o limpoañe henanekeo fa hanjañeñe. Haha o mirovetse henanekeo fa hiankahake.
Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
22 Haha nahareo, naho heje’ondaty, naho aitoa’e, naho onjire’e, vaho homosokoso’e o tahina’ areoo ty amy Ana’ondatiy.
Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
23 Mirebeha amy andro zay, vaho mivoàña an-kaehake! Inao, jabajaba o tambe’areo andindìñeo; manahake izay ka ty nanoan-droae’iareo amo mpitokio.
rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
24 Hankàñe ama’areo mpañalealeo! fa niazo’areo ty fañohòañe.
But woe to you—the rich, because you have gotten your comfort.
25 Hankàñe amo anjañe henanekeo! fa ho saliko. Hankàñe amo mpiankahake henanekeo, fa hirovetse naho handala.
Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
26 Hankàñe ama’areo naho tsiririe’ondaty, Amy t’ie ty nanoen-droae’ iareo amo nieva ho mpitokio.
Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
27 Hoe ka iraho amo mahajanjiñeo: Kokò o rafelahi’ areoo; hasoào o malaiñe anahareoo.
But I say to you who are hearing, love your enemies, do good to those hating you,
28 Tatao ze mamatse anahareo le mihalalia ho amo mijoy anahareoo.
bless those cursing you, pray for those maligning you;
29 Ie manampify azo ami’ty fiambina’o t’indaty, atoloro ama’e ka ty haila’e; ie gaoñe’e ty saravi’o, ko tambozoreñ’ ama’e ty saro’o.
and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
30 Meo ze mihalaly ama’o; le ko ampipolieñe ze rinambe’e ama’o.
And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
31 Ty tea’areo hanoe’ ondaty ama’areo, anò am’iareo ka.
and as you wish that men may do to you, do also to them in like manner;
32 Naho ze mpikoko anahareo avao ty ikokoa’areo, Ino ty ho tambe’ areo? Fa tea’ ty mpanan-kakeo ka ty te aze.
and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
33 Aa naho ze mañasoa anahareo avao ro añasoañe, Ino ty ho tambe’ areo? Amy te manao izay ka ty bey hakeo.
and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
34 Naho mampisongo amy ze tamae’ areo hahavake avao, ino ty ho tambe’areo? Fa mampisongo amo bey hakeoo o mpanan-kakeoo, hañavaha’iareo mira.
and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
35 Fe kokò ty rafelahi’ areo, hasoao, ampisongò, le ko mitamà avake naho ho ra’elahy ty tambe’ areo, vaho ho ana’ i Andindimoneñey, ie matarik’ amo tsivokatseo naho amo tsereheñeo.
But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
36 Mitretreza manahake ty fiferenaiñan-dRae’ areo.
be therefore merciful, as also your Father is merciful.
37 Ko manìñe, le tsy ho tiñeañe. Ko mamàtse le tsy hafàtse. Mihevea le hiheveañe.
And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
38 Mañomea le ho meañe; ho tolorañe am-pañaranañe pea, nikobakobaheñe naho nihotsokotsòfeñe vaho mipopoke; ami’ty fañaranañe añarana’ areo ro añaranañe ama’areo.
Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
39 Tinovo’ Iesoà ami’ty ohatse toy: Mahay miaolo ty goa hao ty fey? Tsy sindre higodoñe an-kadaha ao v’iereon-droroe?
And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
40 Tsy ambone’ ty mpiana’e hao ty talè? fe ze añoñe ro hanahake an-talè’e.
A disciple is not above his teacher, but everyone perfected will be as his teacher.
41 Aa vaho ino ty angarefa’o ty alìfe am-pihainon-drahalahi’o ao, fe tsy isa’o ty varamba am-pihaino’o ao?
And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
42 Akore ty anoa’o aman-drahalahi’o ty hoe: O koahe hafàhako o alìfe am-pihaino’oo. Fe tsy oni’o i varamba am-pihaino’oy? Soamiatreke! Ahifiho añe hey ty varamba am-pihaino’o ao hahafibiribira’o ty hañafake i alìfe am-pihainon-drahalahi’oy.
Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
43 Tsy mamoa voa raty ty hatae soa, vaho tsy mamoa soa ty hatae raty.
For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44 Sindre rendrek’ ami’ty voa’e ty hatae; tsy hampipotorañe voan-tsakoa ami’ty fatike, ndra filomboke ami’ty lombiry.
for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
45 Mañakatse ty soa ami’ty fañajàm-bara an-tro’e ao t’indaty soa vaho aboa’ i lo-tserekey am-pañajam-bara an-tro’e ao ty hativàñe; fa ty haliforañ’ arofo ro fisaontsiam-palie.
The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
46 Ino ty tokava’ areo ahy Talè, Talè; fe tsy manao ze itaroñako?
And why do you call Me, Lord, Lord, and do not do what I say?
47 Ze mb’ amako, naho mijanjiñe o volakoo, vaho anoe’e, le itoroako ty ihambaña’e:
Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
48 Manahake t’indaty nañoreñ’ anjomba re; nihaly laleke vaho naore’e an-damilamy eo o faha’eo. Ie nisorotombaheñe le naronje’ i rano-vohitsey mafe i anjombay, f” ie tsy naha-ozoñozoñ’ aze, kanao nioreñe am-bato.
he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
49 Ty mijanjiñe fe tsy manao, ro sarèñe amy t’indaty nañoren-traño am-paseñe tsy amam-pahañe; tinorotosi’ i rano vohitsey; le niforetrake, vaho bey-fianto’ i trañoy.
And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
