Lioka 6
1 Ie tamy Sabotse valoha’e faharoey, le niranga teteke naho nitifo loham-bare o mpiama’eo naho nanosokosoke aze am-pitàñe vaho nikama.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
2 Aa le hoe ty Fariseo ila’e: Mañino nahareo ro mañota faly ami’ty Sabata?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 Le natoi’ Iesoà ty hoe: Mbe tsy vinaki’areo hao ty nanoe’ i Davide te nisaliko—ie naho o mindre ama’eo:
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 ie nizilik’ añ’ Anjomban’ Añahare ao nandrambe mofo-fiatreke naho nikama vaho nandiva amo nindre ama’eo, ze faly tsy kamaeñe naho tsy o mpisoroñeo avao.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Hoe re tam’iereo, Toe Talè’ o Sabatao i Ana’ondatiy.
And he said unto them, That the Son of man is Lord also of the sabbath.
6 Teo ty Sabata t’ie niheo am-pitontonañ’ ao hañoke, le inge ty lahilahy mate-fitàn-kavana.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 Aa le nikirok’ aze o mpanoki-dilio naho o Fariseoo ke hañafak’ amy Sabotsey, ho talin-kitombok’ aze.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 Fe niarofoana’ Iesoà ty fitsakorea’ iareo, le hoe re am’ indaty mate-fitañey: Miongaha, mijohaña añivo etoa. Niongake re naho nijohañe.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Le hoe t’Iesoà tam’ iereo: Inao ty ontaneko: ty fanoan-tsoa hao ke ty fanoan-draty ro mete ami’ty Sabata; ty handrombahañ’ aiñe, he ty hañohofan-doza?
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]?
10 Jinilojilo’e iaby, le hoe re am’ indatiy: Ahitio o fità’oo. Nahiti’e le nijangañe amy zao i fità’ey.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 Aa le niloroloro iereo, nikilily hañoho-doza amy Iesoà.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 Tamy andro zay, nomb’ ambohitse mb’eo t’Iesoà nitalaho, le nitolom-pilolok’ aman’Añahare ampara’ te niporea’ ty maraindray.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 Ie terak’ andro, le kinanji’e o mpiama’eo vaho nijoboñe ty folo ro’amby ze nanoe’e ty hoe: Firàheñe:
And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles;
14 i Simona ze natovo’e ty hoe Petera, naho i Andrea rahalahi’e, Iakobe naho i Jaona; i Filipo naho i Bartolomeo,
Simon, (whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 i Matio naho i Tomasy; Iakobe ana’ i Alfeo; naho i Simona natao Zelota,
Matthew and Thomas, James the [son] of Alphæus, and Simon called Zelotes,
16 i Jodasy ana’ Iakobe vaho i Jodasy nte-K’riote nifotetse azey.
And Judas [the brother] of James, and Judas Iscariot, which also was the traitor.
17 Nindre nizotso am’iereo t’Iesoà, le nijohañe an-tane mira amo mpiama’e nivorigidiñeo, le nimb’eo ka ty lahialeñe hirike e Iehodà naho e Ierosaleme naho o rova añ’olon-dria’ i Tiro naho i Sidona añeo,
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 songa pok’eo hijanjiñe aze naho ho janganeñe amo areteñeo vaho nafaha’e o vinolevolem-pañahy maleotseo.
And they that were vexed with unclean spirits: and they were healed.
19 Fonga te hitsapa aze i màroy, amy te nitolom-piboak’ ama’e ty haozarañe nampijangañe ie iaby.
And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
20 Nampiandra fihaino amo mpiama’eo t’Iesoà le nanao ty hoe: Haha nahareo rarakeo Fa anahareo i Fifehean’Añaharey
And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God.
21 Haha o limpoañe henanekeo fa hanjañeñe. Haha o mirovetse henanekeo fa hiankahake.
Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh.
22 Haha nahareo, naho heje’ondaty, naho aitoa’e, naho onjire’e, vaho homosokoso’e o tahina’ areoo ty amy Ana’ondatiy.
Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man’s sake.
23 Mirebeha amy andro zay, vaho mivoàña an-kaehake! Inao, jabajaba o tambe’areo andindìñeo; manahake izay ka ty nanoan-droae’iareo amo mpitokio.
Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets.
24 Hankàñe ama’areo mpañalealeo! fa niazo’areo ty fañohòañe.
But woe unto you that are rich! for ye have received your consolation.
25 Hankàñe amo anjañe henanekeo! fa ho saliko. Hankàñe amo mpiankahake henanekeo, fa hirovetse naho handala.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Hankàñe ama’areo naho tsiririe’ondaty, Amy t’ie ty nanoen-droae’ iareo amo nieva ho mpitokio.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 Hoe ka iraho amo mahajanjiñeo: Kokò o rafelahi’ areoo; hasoào o malaiñe anahareoo.
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Tatao ze mamatse anahareo le mihalalia ho amo mijoy anahareoo.
Bless them that curse you, and pray for them which despitefully use you.
29 Ie manampify azo ami’ty fiambina’o t’indaty, atoloro ama’e ka ty haila’e; ie gaoñe’e ty saravi’o, ko tambozoreñ’ ama’e ty saro’o.
And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also.
30 Meo ze mihalaly ama’o; le ko ampipolieñe ze rinambe’e ama’o.
Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again.
31 Ty tea’areo hanoe’ ondaty ama’areo, anò am’iareo ka.
And as ye would that men should do to you, do ye also to them likewise.
32 Naho ze mpikoko anahareo avao ty ikokoa’areo, Ino ty ho tambe’ areo? Fa tea’ ty mpanan-kakeo ka ty te aze.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 Aa naho ze mañasoa anahareo avao ro añasoañe, Ino ty ho tambe’ areo? Amy te manao izay ka ty bey hakeo.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 Naho mampisongo amy ze tamae’ areo hahavake avao, ino ty ho tambe’areo? Fa mampisongo amo bey hakeoo o mpanan-kakeoo, hañavaha’iareo mira.
And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 Fe kokò ty rafelahi’ areo, hasoao, ampisongò, le ko mitamà avake naho ho ra’elahy ty tambe’ areo, vaho ho ana’ i Andindimoneñey, ie matarik’ amo tsivokatseo naho amo tsereheñeo.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
36 Mitretreza manahake ty fiferenaiñan-dRae’ areo.
Be ye therefore merciful, as your Father also is merciful.
37 Ko manìñe, le tsy ho tiñeañe. Ko mamàtse le tsy hafàtse. Mihevea le hiheveañe.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Mañomea le ho meañe; ho tolorañe am-pañaranañe pea, nikobakobaheñe naho nihotsokotsòfeñe vaho mipopoke; ami’ty fañaranañe añarana’ areo ro añaranañe ama’areo.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 Tinovo’ Iesoà ami’ty ohatse toy: Mahay miaolo ty goa hao ty fey? Tsy sindre higodoñe an-kadaha ao v’iereon-droroe?
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 Tsy ambone’ ty mpiana’e hao ty talè? fe ze añoñe ro hanahake an-talè’e.
The disciple is not above his master: but every one that is perfect shall be as his master.
41 Aa vaho ino ty angarefa’o ty alìfe am-pihainon-drahalahi’o ao, fe tsy isa’o ty varamba am-pihaino’o ao?
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42 Akore ty anoa’o aman-drahalahi’o ty hoe: O koahe hafàhako o alìfe am-pihaino’oo. Fe tsy oni’o i varamba am-pihaino’oy? Soamiatreke! Ahifiho añe hey ty varamba am-pihaino’o ao hahafibiribira’o ty hañafake i alìfe am-pihainon-drahalahi’oy.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43 Tsy mamoa voa raty ty hatae soa, vaho tsy mamoa soa ty hatae raty.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 Sindre rendrek’ ami’ty voa’e ty hatae; tsy hampipotorañe voan-tsakoa ami’ty fatike, ndra filomboke ami’ty lombiry.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 Mañakatse ty soa ami’ty fañajàm-bara an-tro’e ao t’indaty soa vaho aboa’ i lo-tserekey am-pañajam-bara an-tro’e ao ty hativàñe; fa ty haliforañ’ arofo ro fisaontsiam-palie.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 Ino ty tokava’ areo ahy Talè, Talè; fe tsy manao ze itaroñako?
And why call ye me, Lord, Lord, and do not the things which I say?
47 Ze mb’ amako, naho mijanjiñe o volakoo, vaho anoe’e, le itoroako ty ihambaña’e:
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 Manahake t’indaty nañoreñ’ anjomba re; nihaly laleke vaho naore’e an-damilamy eo o faha’eo. Ie nisorotombaheñe le naronje’ i rano-vohitsey mafe i anjombay, f” ie tsy naha-ozoñozoñ’ aze, kanao nioreñe am-bato.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 Ty mijanjiñe fe tsy manao, ro sarèñe amy t’indaty nañoren-traño am-paseñe tsy amam-pahañe; tinorotosi’ i rano vohitsey; le niforetrake, vaho bey-fianto’ i trañoy.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
