Lioka 5
1 Teo te nifanihisihy ama’e ondatio hijanjiñe ty tsaran’ Añahare añ’ olo’ i oñe Genesaretay
And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
2 le nivazoho’e ty lakañe roe añ’ olon-drano ey, ie fa niakatse hanasa harato o tompo’eo.
and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3 Nijoñe an-daka’ i Simona ao re nihalaly te hisitake amy olotsey. Aa le niambesatse an-dakañe ey re nañoke ondatio.
and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4 Ie modo i fañoha’ey, le hoe re amy Simona: Mivevea mb’an-daleke mb’eo vaho ajoño ao o harato’ areoo hanarike.
And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
5 Le hoe ty natoi’ i Simona aze: O Rañandria, nifanehak’ avao zahay aniankale le tsy nahazo leo raike; fe amo saontsi’oo, hajoko ao i haratoy.
and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
6 Ie nanoe’ iereo izay, le nivokatse fiañe nifamorohotse nahariatañe i harato’ iareoy.
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7 Aa le nitsikaore’e o rañe’ iareo amy lakañe ila’e eiio ty hañolotse iareo; nimb’eo iereo, le nipeae’iereo fiañe i lakañe roe rey, vaho ho nilempotse.
and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8 Ie nahaoniñe izay t’i Simona Petera, le nihotrak’ am-pandia’ Iesoà eo nihalaly ty hoe: O Rañandria, misitaha amako fa ondaty bey hakeo.
And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
9 Toe niveren-draha t’i Simona naho o rañe’eo ami’ty hamarom-piañe niazo.
for astonishment seized him, and all those with him, at the catch of the fishes that they took,
10 Nihoe izay ka t’i Jaona naho Iakobe, ana’ i Zebedio mpitrao-pitoloñe amy Simona. Hoe t’Iesoà tamy Simona: Ko mahimahiñe fa ondaty ka ty ho tsepahe’o henane zao.
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
11 Ie toly an-tamboho ey i lakañe rey, le fonga nafoe’ iereo vaho nañorik’ aze.
and they, having brought the boats on the land, having left all, followed Him.
12 Ie tan-drova raike t’Iesoà, intoy ty lahilahy atseke ty angamae; ie nahaisake Iesoà, le nihohok’ an-dahara’e nitoreo ama’e ty hoe: O Rañandria naho satri’o, mahalio ahy irehe.
And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
13 Nahiti’ Iesoà ty fità’e, nitsapa aze le nanao ty hoe: Satriko ‘nio, maliova; naho niafak’ amy zao i haangamae’ey
and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
14 vaho hinatahata’e tsy hitalily am’ondaty, am’ty hoe: Akia miboaha amy mpisoroñey, le ibanabanào i linili’ i Mosèy ami’ty fahaliova’o ho fitaliliañe.
And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
15 Fe àntsake te niboele ty enge’e, le niropak’ ama’e i lahialeñey hijanjiñe naho ho jangañeñe amo arete’eo.
but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
16 F’ie nivike mb’ am-babangoañe añe, niloloke.
and He was withdrawing Himself in the desolate places and was praying.
17 Teo te niambesatse eo ty fariseo naho mpañoke Hake hirik’ an-drova e Galilia naho e Iehodà iaby naho boake Ierosaleme añe, le naò’e, vaho tama’e ty haozara’ i Talè hampijangañe.
And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
18 Ie amy zao, nendese’ ondaty an-tihy ty lahilahy kepeke, nipay ty hanjilihañe aze ao, hampandreañe aze añatrefa’e eo.
And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
19 Aa ie tsy naharendreke ty hampitsifirañe aze amy lahialeñey, le nanganik’ ambone’ i anjombay vaho nazotso’ iareo an-tihy, boak’an-tafo mb’ añatrefa’ Iesoà, añivo eo i mararey.
and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
20 Ie nioni’e ty fatokisa’ iareo, le hoe re ama’e: O koahe, afa-tahin-drehe.
and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
21 Fe nitsakore ty hoe o mpanoki-dilio naho o fariseoo: Ia o miteraterao? Ia ty mahafa-kakeo naho tsy i Andrianañahare avao?
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
22 Fe nifohi’ Iesoà ty ereñeren-tro’ iareo le tinoi’e ty hoe: Ino o fitsakorean’ arofo’ areoo?
And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
23 Ty aia ty mora, ty manao ty hoe: Afake o hakeo’oo? ke ty hoe: Miongaha, mañaveloa?
Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
24 Aa soa te hampahafohineñe anahareo te aman-dily an-tane atoy i Ana’ ondatiy hañaha hakeo, le hoe re amy nisilofe’ i hakepehañeiy: Inao! Miongaha, tintino o tihi’oo, akia mb’ añ’ akiba’o añe.
And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
25 Aa le nitroatse añatrefa’ iereo amy zao re, nandrambe i nandrea’ey vaho nimpoly, nandrenge an’ Andrianañahare.
And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
26 Nilatsa iaby iereo naho nibango an’ Andrianañahare, vaho nanao ty hoe am-pañeveñañe: Nahaoniñe raha tsitantane tika anindroany.
and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
27 Añe zay, le nienga t’Iesoà naho nahavazoho ty mpamory vili-loha atao Levy, niambesatse am-pandroroñañe ao, le hoe re tama’e: Oriho iraho.
And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
28 Aa le nifarie’e ze he’e naho niongake vaho nañorik’ aze.
and he, having left all, having arisen, followed Him.
29 Nanao sandalam-bey ho aze añ’ anjomba’e ao t’i Levy, le maro ty mpamory vili-loha naho ondaty ila’e nitrao-piambesatse am’iereo.
And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
30 Fe niñeoñeoñe amo mpiama’eo o Fariseoo naho o mpanoki-dili’ iareoo ami’ty hoe: Ino ty itraofa’ areo fikama naho finoñe amo mpamory vili-lohao naho amo bey hakeoo?
and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 Tinoi’ Iesoà ty hoe: Tsy o jangañeo ro mipay mpanaha fa o marareo;
And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
32 Tsy avy hikoike o vantañeo iraho fa o mpandilatseo, hisoloho.
I did not come to call righteous men, but sinners, to conversion.”
33 Le hoe ty asa’iareo tama’e: Akore te mililitse naho miloloke o mpiana’ i Jaonao, manao izay ka o mpiamo Fariseoo, fe mitolo-pihinañe naho minoñ’ avao o Azoo?
And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
34 Hoe ty natoi’ Iesoà: Lefe’ areo hao ty hampililitse ty longo’ i mpañengay ie mbe am’ iereo i mpañengay?
And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
35 Mbe ho avy ty andro hanintahañe i mpañengay; hililitse amy andro zay iereo.
But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
36 Hoe ka ty nirazaña’e: Tsy ia ty manakeke lamba vao ami’ty tsirodea, fa ho riate’ i vaoy, naho tsy mete hivitrañe amy tsirodeay ty tampa’ i vaoy.
And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
37 Tsy eo ka ty hañiliñe divay vao an-jonjon-kolitse hambo’e ao, kera ho tosire’ i divay vaoy i zonjon-kolitse hambo’ey vaho hianto i zonjoñey.
And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 Tsy mete tsy ailiñ’ an-jonjoñe vao ao ty divay vao.
but new wine is to be put into new skins, and both are preserved together;
39 Tsy eo ty minoñe amy elay ty hipay ty vao aniany; fa hoe re: I elay ro soa.
and no one having drunk old, immediately wishes new, for he says, The old is better.”
