Lioka 5
1 Teo te nifanihisihy ama’e ondatio hijanjiñe ty tsaran’ Añahare añ’ olo’ i oñe Genesaretay
AND it came to pass, as the multitude were thronging upon him, in order to hear the word of God, that he was standing by the lake of Gennesaret:
2 le nivazoho’e ty lakañe roe añ’ olon-drano ey, ie fa niakatse hanasa harato o tompo’eo.
and he saw two vessels a-ground near the lake: but the fishermen were gone out of them, and washing their nets.
3 Nijoñe an-daka’ i Simona ao re nihalaly te hisitake amy olotsey. Aa le niambesatse an-dakañe ey re nañoke ondatio.
Then he went on board one of the vessels, which was Simon’s, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.
4 Ie modo i fañoha’ey, le hoe re amy Simona: Mivevea mb’an-daleke mb’eo vaho ajoño ao o harato’ areoo hanarike.
And when he ceased speaking, he said to Simon, Go off into deep water, and shoot your nets for a draught.
5 Le hoe ty natoi’ i Simona aze: O Rañandria, nifanehak’ avao zahay aniankale le tsy nahazo leo raike; fe amo saontsi’oo, hajoko ao i haratoy.
And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net.
6 Ie nanoe’ iereo izay, le nivokatse fiañe nifamorohotse nahariatañe i harato’ iareoy.
And having done so, they inclosed a prodigious multitude of fishes; and their net was broken.
7 Aa le nitsikaore’e o rañe’ iareo amy lakañe ila’e eiio ty hañolotse iareo; nimb’eo iereo, le nipeae’iereo fiañe i lakañe roe rey, vaho ho nilempotse.
And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder.
8 Ie nahaoniñe izay t’i Simona Petera, le nihotrak’ am-pandia’ Iesoà eo nihalaly ty hoe: O Rañandria, misitaha amako fa ondaty bey hakeo.
Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord!
9 Toe niveren-draha t’i Simona naho o rañe’eo ami’ty hamarom-piañe niazo.
For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken:
10 Nihoe izay ka t’i Jaona naho Iakobe, ana’ i Zebedio mpitrao-pitoloñe amy Simona. Hoe t’Iesoà tamy Simona: Ko mahimahiñe fa ondaty ka ty ho tsepahe’o henane zao.
as also on James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: henceforward thou shalt catch men.
11 Ie toly an-tamboho ey i lakañe rey, le fonga nafoe’ iereo vaho nañorik’ aze.
And when they had brought their vessels on shore, they left all, and followed him.
12 Ie tan-drova raike t’Iesoà, intoy ty lahilahy atseke ty angamae; ie nahaisake Iesoà, le nihohok’ an-dahara’e nitoreo ama’e ty hoe: O Rañandria naho satri’o, mahalio ahy irehe.
And it came to pass as he was just at one of the cities, behold, a man full of leprosy! and seeing Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13 Nahiti’ Iesoà ty fità’e, nitsapa aze le nanao ty hoe: Satriko ‘nio, maliova; naho niafak’ amy zao i haangamae’ey
And he stretching out his hand touched him, saying, I will: be thou cleansed. And instantly the leprosy departed from him.
14 vaho hinatahata’e tsy hitalily am’ondaty, am’ty hoe: Akia miboaha amy mpisoroñey, le ibanabanào i linili’ i Mosèy ami’ty fahaliova’o ho fitaliliañe.
And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them.
15 Fe àntsake te niboele ty enge’e, le niropak’ ama’e i lahialeñey hijanjiñe naho ho jangañeñe amo arete’eo.
Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders.
16 F’ie nivike mb’ am-babangoañe añe, niloloke.
But he himself was in the desert for retirement and prayer.
17 Teo te niambesatse eo ty fariseo naho mpañoke Hake hirik’ an-drova e Galilia naho e Iehodà iaby naho boake Ierosaleme añe, le naò’e, vaho tama’e ty haozara’ i Talè hampijangañe.
And on a certain day it happened that he was teaching, and there were sitting Pharisees, and doctors of the law, who had come from every town of Galilee, and Judea, and Jerusalem: and the power of the Lord for healing them was exercised.
18 Ie amy zao, nendese’ ondaty an-tihy ty lahilahy kepeke, nipay ty hanjilihañe aze ao, hampandreañe aze añatrefa’e eo.
And behold, men carried on a couch a man who was a paralytic; and sought to bring him into the house, and to place him before him.
19 Aa ie tsy naharendreke ty hampitsifirañe aze amy lahialeñey, le nanganik’ ambone’ i anjombay vaho nazotso’ iareo an-tihy, boak’an-tafo mb’ añatrefa’ Iesoà, añivo eo i mararey.
And not discovering by what means they could introduce him, because of the crowd, they went up to the roof, and through the tiling let him down with his little couch into the midst, before Jesus.
20 Ie nioni’e ty fatokisa’ iareo, le hoe re ama’e: O koahe, afa-tahin-drehe.
And seeing their faith, he saith to him, Man, thy sins are forgiven thee.
21 Fe nitsakore ty hoe o mpanoki-dilio naho o fariseoo: Ia o miteraterao? Ia ty mahafa-kakeo naho tsy i Andrianañahare avao?
And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?
22 Fe nifohi’ Iesoà ty ereñeren-tro’ iareo le tinoi’e ty hoe: Ino o fitsakorean’ arofo’ areoo?
And Jesus knowing their reasoning, in reply said to them, Why do ye reason in your hearts?
23 Ty aia ty mora, ty manao ty hoe: Afake o hakeo’oo? ke ty hoe: Miongaha, mañaveloa?
for which is the easier? to say, Thy sins are forgiven; or to say, Arise and walk?
24 Aa soa te hampahafohineñe anahareo te aman-dily an-tane atoy i Ana’ ondatiy hañaha hakeo, le hoe re amy nisilofe’ i hakepehañeiy: Inao! Miongaha, tintino o tihi’oo, akia mb’ añ’ akiba’o añe.
But that ye may know that the Son of man hath authority upon earth to forgive sins, (he saith to the paralytic, ) I say to thee, Arise, and take up thy couch, and go into thy house.
25 Aa le nitroatse añatrefa’ iereo amy zao re, nandrambe i nandrea’ey vaho nimpoly, nandrenge an’ Andrianañahare.
And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God.
26 Nilatsa iaby iereo naho nibango an’ Andrianañahare, vaho nanao ty hoe am-pañeveñañe: Nahaoniñe raha tsitantane tika anindroany.
And an extacy of admiration seized upon them all, and they glorified God; and they were filled with awe, saying, We have seen wondrously strange things to-day.
27 Añe zay, le nienga t’Iesoà naho nahavazoho ty mpamory vili-loha atao Levy, niambesatse am-pandroroñañe ao, le hoe re tama’e: Oriho iraho.
And after these things he went out, and saw a farmer of the taxes, named Levi, sitting at the custom-house: and he said unto him, Follow me.
28 Aa le nifarie’e ze he’e naho niongake vaho nañorik’ aze.
And leaving all behind, he rose, and followed him.
29 Nanao sandalam-bey ho aze añ’ anjomba’e ao t’i Levy, le maro ty mpamory vili-loha naho ondaty ila’e nitrao-piambesatse am’iereo.
And Levi made him a great entertainment at his house and there was a great number of publicans and others, sitting at table with them.
30 Fe niñeoñeoñe amo mpiama’eo o Fariseoo naho o mpanoki-dili’ iareoo ami’ty hoe: Ino ty itraofa’ areo fikama naho finoñe amo mpamory vili-lohao naho amo bey hakeoo?
And their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31 Tinoi’ Iesoà ty hoe: Tsy o jangañeo ro mipay mpanaha fa o marareo;
And Jesus answering said unto them, They who are well, have no need of a physician: but they who have illness.
32 Tsy avy hikoike o vantañeo iraho fa o mpandilatseo, hisoloho.
I came not to call righteous men, but sinners, to repentance.
33 Le hoe ty asa’iareo tama’e: Akore te mililitse naho miloloke o mpiana’ i Jaonao, manao izay ka o mpiamo Fariseoo, fe mitolo-pihinañe naho minoñ’ avao o Azoo?
Then said they unto him, Why do the disciples of John observe frequent fasts, and make prayers; but thine are eating and drinking?
34 Hoe ty natoi’ Iesoà: Lefe’ areo hao ty hampililitse ty longo’ i mpañengay ie mbe am’ iereo i mpañengay?
And he said unto them, Can you make the children of the bridechamber fast, as long as the bridegroom is with them?
35 Mbe ho avy ty andro hanintahañe i mpañengay; hililitse amy andro zay iereo.
But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.
36 Hoe ka ty nirazaña’e: Tsy ia ty manakeke lamba vao ami’ty tsirodea, fa ho riate’ i vaoy, naho tsy mete hivitrañe amy tsirodeay ty tampa’ i vaoy.
Then he spake a parable unto them, No man putteth a patch of new cloth on an old garment; but if otherwise, both the new makes a rent, and the patch from the new is not of a piece with the old.
37 Tsy eo ka ty hañiliñe divay vao an-jonjon-kolitse hambo’e ao, kera ho tosire’ i divay vaoy i zonjon-kolitse hambo’ey vaho hianto i zonjoñey.
And no man putteth new wine into old bottles; for if he doth, the new wine will burst the bottles, and it will itself be spilled, and the bottles be destroyed.
38 Tsy mete tsy ailiñ’ an-jonjoñe vao ao ty divay vao.
But new wine should be put into new bottles; then both are preserved.
39 Tsy eo ty minoñe amy elay ty hipay ty vao aniany; fa hoe re: I elay ro soa.
And no man drinking old wine, immediately desires new: for he saith, The old is better.
