Lioka 20
1 Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
Kwasekusithi ngolunye lwalezonsuku, efundisa abantu ethempelini etshumayela ivangeli, bamfikela abapristi abakhulu lababhali kanye labadala,
2 nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
basebekhuluma laye, besithi: Sitshele, ukuthi izinto lezi uzenza ngaliphi igunya, kumbe ngubani okunike leligunya?
3 Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
Wasephendula wathi kubo: Lami ngizalibuza umbuzo ube munye, njalo lingitshele:
4 ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
Ubhabhathizo lukaJohane lwavela ezulwini, kumbe ebantwini?
5 Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
Basebezindlisana, besithi: Uba sisithi: Ezulwini; uzakuthi: Kungani-ke lingamkholwanga?
6 Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
Kodwa uba sisithi: Ebantwini; abantu bonke bazasikhanda ngamatshe; ngoba baleqiniso lokuthi uJohane wayengumprofethi.
7 Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
Basebephendula ngokuthi kabazi lapho olwavela khona.
8 Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
UJesu wasesithi kubo: Lami kangilitsheli ukuthi ngenza lezizinto ngaliphi igunya.
9 Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
Waseqala ukutshela abantu lumfanekiso, esithi: Umuntu othile wahlanyela isivini, wasiqhatshisa kubalimi, waya kwelinye ilizwe okwesikhathi eside;
10 Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
kwathi ngesikhathi esifaneleyo wathuma inceku kubalimi, ukuze bayinike okwesithelo sesivini; kodwa abalimi bayitshaya bayithumeza ize.
11 Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
Wasethuma njalo enye inceku; layo bayitshaya bayiyangisa, bayithumeza ize.
12 Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
Wasephinda ethuma leyesithathu; layo leyo bayilimaza bayiphosela ngaphandle.
13 Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
Umninisivini wasesithi: Ngizakwenza njani? Ngizathuma indodana yami ethandekayo; mhlawumbe bebona yona bazayihlonipha.
14 Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
Kodwa abalimi beyibona bazindlisana, besithi: Le yindlalifa; wozani, siyibulale, ukuze ilifa libe ngelethu.
15 Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
Bayiphosela ngaphandle kwesivini, bayibulala. Kambe uzakwenzani kubo umninisivini?
16 Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!
Uzakuza, ababhubhise labobalimi, anikele isivini kwabanye. Bekuzwa basebesithi: Akungabinjalo!
17 Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
Kodwa wabakhangela wathi: Pho kuyini lokhu okulotshiweyo, okuthi: Ilitshe abakhi abalalayo, yilo eseliyinhloko yengonsi?
18 Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
Wonke owela phezu kwalelolitshe, uzaphahlazwa; kodwa loba ngubani eliwela phezu kwakhe, lizamchoboza.
19 Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;
Abapristi abakhulu lababhali basebedinga ukumbamba ngezandla ngalelohola, kodwa besaba abantu; ngoba baqedisisa ukuthi wayekhuluma lumfanekiso emelane labo.
20 Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
Basebemqaphela, bethuma inhloli, ezazitshaya ezilungileyo, ukuze bambambe ekukhulumeni, ukuze bamnikele egunyeni lemandleni ombusi.
21 Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
Bambuza-ke, besithi: Mfundisi, siyazi ukuthi wena ukhuluma ufundise ngokuqondileyo, kawemukeli buso, kodwa ufundisa indlela kaNkulunkulu ngeqiniso.
22 Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
Sivunyelwe yini ukuthela kuKesari, kumbe hatshi?
23 Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
Kodwa wabubona ubuqili babo, wathi kubo: Lingilingelani?
24 Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
Ngitshengisani udenariyo; ulomfanekiso lombhalo kabani? Basebephendula besithi: OkaKesari.
25 Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
Wasesithi kubo: Ngakho nikani uKesari okukaKesari, loNkulunkulu okukaNkulunkulu.
26 Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
Basebesehluleka ukumbamba ngelizwi lakhe phambi kwabantu; basebemangaliswa yimpendulo yakhe, bathula.
27 Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
Kwasekusiza kuye abathile babaSadusi, abaphika besithi kakukho ukuvuka kwabafileyo, bambuza,
28 O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
besithi: Mfundisi, uMozisi wasibhalela ukuthi: Uba kusifa umfowabo womuntu elomkakhe, lo abesesifa engelamntwana, umfowabo kamthathe umfazi, abesemvusela inzalo umfowabo.
29 Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
Ngakho kwakulezelamani eziyisikhombisa; owokuqala wasethatha umfazi, wafa engelamntwana;
30 naho ty faharoe;
lowesibili wamthatha umfazi, laye lo wafa engelamntwana;
31 vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
lowesithathu wamthatha. Kwaba njalo-ke lakwabayisikhombisa; abatshiyanga abantwana, bafa.
32 Honka’e, nivilasy ka i rakembay.
Ekucineni kwabo bonke kwafa lomfazi.
33 Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
Ngakho ekuvukeni kwabafileyo, uzafika abe ngumkabani kubo? Ngoba abayisikhombisa babelaye engumkabo.
UJesu wasephendula wathi kubo: Abantwana balumhlaba bayathatha, bendiswe; (aiōn g165)
35 F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
kodwa labo okuzathiwa bafanele ukuzuza lowomhlaba lokuvuka kwabafileyo kabathathani, kabendiswa; (aiōn g165)
36 vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
ngoba bengelakuphinda bafe; ngoba banjengezingilosi, njalo bangabantwana bakaNkulunkulu, bengabantwana bokuvuka.
37 Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
Kodwa ukuthi abafileyo bayavuswa, loMozisi wakutshengisa esihlahleni, lapho eyibiza iNkosi ngokuthi nguNkulunkulu kaAbrahama loNkulunkulu kaIsaka loNkulunkulu kaJakobe.
38 Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
Futhi kayisuye uNkulunkulu wabafileyo, kodwa owabaphilayo; ngoba bonke baphilela yena.
39 Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
Abathile bababhali basebephendula bathi: Mfundisi, ukhulume kuhle.
40 Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
Njalo kababanga lesibindi sokuphinda bambuze ulutho.
41 Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
Wasesithi kubo: Batsho njani ukuthi uKristu uyiNdodana kaDavida?
42 Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
Ngoba uDavida uqobo lwakhe uthi encwadini yeziHlabelelo: INkosi yathi eNkosini yami: Hlala ngakwesokunene sami,
43 Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
ngize ngenze izitha zakho zibe yisenabelo senyawo zakho.
44 Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
Ngakho uDavida umbiza ngokuthi yiNkosi, pho uyindodana yakhe njani?
45 Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
Kwathi besalalele abantu bonke, wathi kubafundi bakhe:
46 Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
Xwayani ababhali abathanda ukuhamba bembethe izembatho ezinde, njalo bethanda ukubingelelwa emidangeni, lezihlalo eziqakathekileyo emasinagogeni, lezihlalo zabahloniphekayo ezilayelweni;
47 mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa. Laba bazakwemukela ukulahlwa okukhulu.
