Lioka 20
1 Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,
2 nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?
3 Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
And Jesus answering, said to them: I will also ask you one thing. Answer me:
4 ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
The baptism of John, was it from heaven, or of men?
5 Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?
6 Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.
7 Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
And they answered, that they knew not whence it was.
8 Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
And Jesus said to them: Neither do I tell thee by what authority I do these things.
9 Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.
10 Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.
11 Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.
12 Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
And again he sent the third: and they wounded him also, and cast him out.
13 Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.
14 Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.
15 Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
16 Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!
He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.
17 Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?
18 Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.
19 Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;
And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.
20 Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.
21 Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.
22 Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
Is it lawful for us to give tribute to Caesar, or no?
23 Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
But he considering their guile, said to them: Why tempt you me?
24 Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
Shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar’s.
25 Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
And he said to them: Render therefore to Caesar the things that are Caesar’s: and to God the things that are God’s.
26 Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
And they could not reprehend his word before the people: and wondering at his answer, they held their peace.
27 Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,
28 O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
Saying: Master, Moses wrote unto us, If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.
29 Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
There were therefore seven brethren: and the first took a wife, and died without children.
30 naho ty faharoe;
And the next took her to wife, and he also died childless.
31 vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
And the third took her. And in like manner all the seven, and they left no children, and died.
32 Honka’e, nivilasy ka i rakembay.
Last of all the woman died also.
33 Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
35 F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
36 vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.
37 Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
38 Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
For he is not the God of the dead, but of the living: for all live to him.
39 Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
And some of the scribes answering, said to him: Master, thou hast said well.
40 Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
And after that they durst not ask him any more questions.
41 Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
But he said to them: How say they that Christ is the son of David?
42 Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,
43 Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
Till I make thy enemies thy footstool.
44 Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
David then calleth him Lord: and how is he his son?
45 Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
And in the hearing of all the people, he said to his disciples:
46 Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:
47 mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.
