Lioka 13
1 Teo amy andro zay, te nitalilieñe amy Iesoà ty raha nizò o nte Galilia natrao’ i Pilato amy nisoroña’ iareoy ty lio’ iareoo.
And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
2 Tinoi’ Iesoà ty hoe: Atao’ areo te bey hakeo te amo nte Galilia ila’e iabio hao i nte Galilia nizò i raha zay?
and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 Tsie, fa inao ty hatoiko, Hibaibay ka nahareo naho tsy misoloho.
No—I say to you, but if you may not convert, even so will all you perish.
4 Aa ty amy folo-valo’ amby nideboña’ i fitilik-ambo’ i Siloama rey, ie fonga nizamañe; atao’areo t’ie bey tahiñe te amy ze hene ondaty ila’e mpimoneñe e Ierosaleme ao hao?
Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
5 Aiy! fa inao: Toe hivetrake hambañ’ amy zay ka nahareo naho tsy mibaboke.
No—I say to you, but if you may not convert, all you will perish in like manner.”
6 Le hoe re te nandrazañe: Teo t’indaty nampambole sakoañe an-tetem-bahe’e ao. Ie nimb’eo hipay voa, tsy nahatendreke.
And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 Aa hoe ty asa’e amy mpañalahala tetem-bahe’ey: Hete! fa telo taoñe ty nombako mb’etoa nipay voa amo sakoañeo, fe tsy nanjò. Firao añe, ino ty ampiantoa’e o taneo?
and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
8 Hoe ty natoi’e aze: O Roandria, Adono hey re ami’ty taoñe toy fa harikoboñeko haly vaho hasian-ditsake;
And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
9 hera hamoa, ie tsy lefe, izay vaho ho firae’o.
and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
10 Ie nañoke am-pitontonañe ao te Sabotse t’Iesoà,
And He was teaching in one of the synagogues on the Sabbath,
11 le indroy ty rakemba nikomboe’ ty angatse folo tao-valo’ amby; akore ty fibokofa’e kanao tsy nimete niatatse.
and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
12 Ie nivazoho’ Iesoà, le kinanji’e ami’ty hoe: O Rakembao, Fa hinaha amo favozoa’oo irehe.
and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
13 Le nampitongoa’e fitàñe vaho niatatse amy zao re nandrenge an’ Andrianañahare.
and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
14 Akore ty haboseha’ i talèm-pitontonañey amy nampijangaña’ Iesoà amy Sabotseiy kanao linaño’e ty hoe amy màroy: Eneñ’andro ty fitoloña’ ondatio, mb’etoa amy zay nahareo ho tahàñe; fa tsy ami’ty andro Sabata.
And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
15 Natoi’ i Talè ty hoe: O ty soamañatreke! Tsy songa mañaha ty añombe’e ndra ty borìke an-golobo’e ao ami’ty Sabotse hao nahareo vaho miroak’ aze mb’ an-drano hinoma’e?
Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
16 Hehe ty rakemba tia! ana’ i Abraàme, ie rinohy i mpañinjey folo taoñe valo’ amby; tsy ho hahàñe amo fandrohizañeo hao re ami’ty andro Sabata?
And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
17 Amy saontsi’ey, fonga nisalatse o nanointoiñe azeo; fe niehak’ amo hene fanoe’e fanjàkao i màroy.
And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
18 Le hoe re: Ampanahafeñe ami’ty inoñ’ i Fifehean’Añaharey? Ino ty hañirinkiriñako aze?
And He said, “To what is the Kingdom of God like? And to what will I liken it?
19 Ie ro hambañe ami’ty voam-baro rinao’ ondaty naho nafitse’e an-tete’e ao, ie nitiry le nitombo ho hatae bey, vaho nitobe amo tsampa’eo o voron-tiokeo.
It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
20 Hoe ka re: Inon-ty añoharako i Fifehean’ Añaharey?
And again He said, “To what will I liken the Kingdom of God?
21 Ie ro hambañe ami’ty lalivay rinambe’ ty rakemba naho nalaro’e ami’ty mona telo fañaranañe ampara’ ty nitraofa’ i lalivaiy.
It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
22 Nañoke amo rovao naho amo tanàñeo erike t’Iesoà ami’ty nañaveloa’e mb’e Ierosaleme mb’eo.
And He was going through cities and villages, teaching, and making progress toward Jerusalem;
23 Le teo ty nañontane aze: O Rañandria, he tsy ampeampe ty ho rombaheñe? Le hoe re:
and a certain one said to Him, “Lord, are those saved few?” And He said to them,
24 Imaneo fizilike amy lala-maifitsey, amy te maro, hoe iraho ama’areo, ty hipay himoak’ ao fe tsy hahalefe.
“Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
25 Ie miongake mampigaben-dalañe i talèn’anjombay le hijagarodoñe alafe’e ao nahareo hañonkòñe amy lalañey hanao ty hoe: O Talè, sokafo izahay, le hanao ty hoe re: Tsy fantako te hirik’ aia nahareo!
from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
26 Le hanao ty hoe iereo: Nikama naho ninoñe añatrefa’o eo zahay, ihe nañoke an-dalam-bei’ay ey.
then you may begin to say, We ate before You, and drank, and You taught in our broad places;
27 Fe inao ty ho asa’e, Amoeako t’ie boak’ aia! songa midisoa ahy ty lo-tsereke retia!
and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
28 Fangololoihañe naho fikodrita-nife ty ao, ie talakese’ areo t’i Abraàme naho Isake naho Iakobe vaho ze hene mpitoky amy Fifehean’Añaharey, f’ie sinoike alafe’e ao.
There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
29 Hipotèake hirik’ atiñanañe naho ahandrefañe añe t’indaty naho boak’avaratse vaho atimo añe hiambesatse amy Fifehean’ Añaharey.
and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
30 Toe amo am-bohoo ty ho aolo, naho amo lohàñe eio ty ho fara-gidro’e.
and behold, there are last who will be first, and there are first who will be last.”
31 Tamy àndro zay, niheo mb’ama’e mb’eo ty Fariseo ila’e nanao ty hoe: Miengà! mihankàña! fa hañohofa’ i Heroda loza.
On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
32 Le hoe ty natoi’e: Akia, misaontsia amy fanalokey ty hoe: Inao! hañary kokolampa naho hanaha hey te anito naho hamaray, vaho hitsatok’ amy fitalifirakoy te herone.
and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
33 Aa le hijelanjelañe te anito naho hamaray vaho herone; fa toe tsy mivetrak’ alafe’ Ierosaleme ty mpitoky.
but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 Ry Ierosaleme, Ierosaleme, mpamono mpitoky naho mpametsa-bato amo niraheñe ama’oo, im-pire hao te ho natontoko o keleia’oo, manahake ty anontona’ ty rene-akoho o ana’eo ambane’ o ela’eo? f’ie tsy nipaoke.
Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
35 Inge! fa nadoñe ama’areo kòake ty anjomba’ areo. Itaroñako te: toe tsy hahaisak’ ahy ka nahareo ampara’ te avy ty hatao’areo ty hoe: Haha ty mitotsak’ ami’ty tahina’ Iehovà.
Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
