Levitikosy 7
1 Intoy ty fetse o engan-dilatseo, ie miava-do’e;
“And this [is] a law of the guilt-offering: it [is] most holy;
2 amy fandentañe o hisoroñañeoy ty fandentañe ty engan-dilatse; le hadasi’e añariari’ i kitreliy ty lio.
in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
3 Ty hengae’e, le ty safo’e iaby: i hofa’e vondrakey naho ze safo’e mañohoñe o ova’eo,
and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
4 naho ty voa roe mitraok’ amo safo’e an-demeo, vaho hafaha’e rekets’ i voa rey i kambinatey;
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
5 le hengae’ i mpisoroñey an-katoeñe amy kitreliy, hisoroñañe am’ Iehovà, soron-dilatse izay.
and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
6 Ho fikamà’ ze hene lahilahy amo mpisoroñeo; ho kamaeñe amy toe-miavakey ao; ie miava-do’e.
Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
7 Tsy mifañova amy engan-kakeoy ty engan-dilatse; fetse raike ty a’ i roroey; a i mpisoroñe nanao fijebañañe ama’ey izay.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
8 Ty mpisoroñe mañenga ty fisoroña’ ondaty, le a i mpisoroñey ty holi’ i nisoroñañey.
And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
9 Le ze hene enga-mahakama atoñak’ an-toñak’ ao naho ze hene endazeñe am-balàñe ndra an-kapeke, le a i mpisoroñe mañenga azey.
and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
10 Ze enga-mahakama ila’e, ke linaro menake ke maike, le ho zaraeñe mira amo ana’ i Aharoneo.
and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
11 Intoy ty fetsem-pisoroñañe o engam-pañanintsiñe banabanaeñe am’ Iehovào:
And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
12 naho engae’e ho fañandriañañe, le hatrao’e amy engam-pañandriañañey ty mofo po-dalivay linaro menake naho mofo pisake po-dalivay nihosorañe menake, ndra mofo ami’ty mona nigoñahe’ ty menake.
if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
13 Le vonga-mofo aman-dalivay ty ho banabanae’e miharo amy engam-pañanintsiñe ho fañandriañañey.
besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Boak’ amy ze hengae’e iaby sindre andivà’e raike ho banabanae’e am’ Iehovà. A i mpisoroñe nametsake ty lio’ i engam-pañanintsiñey amy kitreliiy izay.
and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
15 Ho kamaeñe amy andro añengañ’ azey ty hena’ i soron-kanintsiñe ho fañandriañañey; tsy ho sisàñe ami’ty loak’ andro.
as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
16 Fe naho engam-panta he engan-tsatrin’ arofo i soroñey le ho kamaeñe amy andro nisoroñañe azey, mbore mete kamaeñe ami’ ty loak’ andro ze nisisa;
And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
17 fe horoañe añ’afo ami’ty andro fahatelo ze tsy ri’e amy hena’ i soroñey.
and the remnant of the flesh of the sacrifice is burned with fire on the third day;
18 Aa naho eo ty hena nisoroñañe amy engam-pañanintsiñey ze kamaeñe amy andro fahateloy, tsy ho no’e, vaho tsy ho volilieñe ama’e; toe tiva izay; le ho vavè’ ze ondaty mikama ama’ey i tahi’ey.
and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
19 Tsy ho kamaeñe ze nofotse nioza ami’ty raha tsy malio, fa ho forototoeñe añ’afo. Fa naho o nofotseo, ho kamae’ ze malio.
And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
20 Fe haitoeñe am’ondati’eo t’indaty mikama amy hena engam-pañanintsi’ Iehovày ie ama’e ty tsy falio’e.
and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
21 Ze ondaty mitsapa raha maloto: ke haleora’ ondaty, ke biby maloto, ke inoñ’ inoñe amo raha mampangorìñeo, naho ikama’e ty hena’ i engam-pañanintsi’ Iehovày, le haitoañe am’ondati’eo indatiy.
And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
22 Le hoe ty nitsarae’ Iehovà amy Mosè:
And YHWH speaks to Moses, saying,
23 Misaontsia amo ana’ Israeleo ty hoe: Tsy ho kamae’ areo ty safon’ añombe ndra añondry ndra ose.
“Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
24 Le ty amo safom-biby mate bobokeo ndra t’ie nirimitem-biby le azo anoan-draha, fe tsy ho kamae’ areo.
and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
25 Ze ondaty mikama ty safom-biby, amo fañenga’ ondaty ho soroñañe am’ Iehovà ro haitoañe am’ondati’eo.
for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
26 Tsy ho kamae’ areo ty liom-boroñe ndra biby, ndra aia’aia amo fitobea’ areoo.
And you do not eat any blood in all your dwellings, of bird, or of beast;
27 Ze ondaty mihinan-dio, le haitoañe am’ondati’eo indatiy.
any person who eats any blood, indeed, that person has been cut off from his people.”
28 Hoe ty nitsara’ Iehovà amy Mosè,
And YHWH speaks to Moses, saying,
29 Misaontsia amo ana’ Israeleo ty hoe: Ty minday ty isoroña’e ho engam-pañanintsiñe am’ Iehovà, le amy engam-pañanintsi’ey ty ho banabanae’e am’ Iehovà.
“Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
30 O fità’eo ty hanese ze hisoroña’e am’ Iehovà. Hasese’e ty safo’e rekets’ i tratra’ey le hahelahela’e i tratra’ey ho engan-kelahela añatrefa’ Iehovà.
his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
31 Le hisoroña’ i mpisoroñey ho hatoeñe amy kitreliy ty safo’e fa a i Aharone naho o ana’eo i tratra’ey.
And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
32 Le hanoe’o engan-kelahela amy mpisoroñey ty tso’e havàna boak’amo engam-pañanintsiñe fisoroña’ areoo.
and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
33 Anjara ty ana’ i Aharone mañenga ty lio’ i engam-pañanintsiñey naho o safo’ey i tso’e.
he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
34 Fa rinambeko amo engam-pañanintsi’ o ana’ Israeleoo ty tratran-kelahela naho ty tsom-pañè vaho natoloko amy Aharone mpisoroñe naho amo ana’eo ho anjara’ iareo boak’ amo ana’ Israeleo nainai’e donia.
For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
35 Amy andro naneseañe iareo hitoroñe Iehovà ho mpisoroñey, ty nañambahañe i anjara zay ho a i Aharone naho ho a o ana’eo amo fisoroñañe am’ Iehovào;
This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
36 inay i nandilia’ Iehovà te hatolo’ o ana’Israeleo am’ iareo amy andro nañorizañe iareoiy ho fañè tsy modo amo tarira’ iareo mifandimbe nainai’eo.
which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
37 Izay ty fetse’ o soroñeo, naho o enga-mahakamao, o engan-kakeoo, o engan-dilatseo, o engam-pañorizañeo, vaho o engam-pañanintsiñe
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 nandilia’ Iehovà amy Mosè am-bohi-Sinay amy andro linili’e o ana’Israeleo ty hanese enga am’ Iehovà am-patrambey Sinaiio.
which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
