Levitikosy 7
1 Intoy ty fetse o engan-dilatseo, ie miava-do’e;
“Now this is the law of the guilt offering, which is most holy:
2 amy fandentañe o hisoroñañeoy ty fandentañe ty engan-dilatse; le hadasi’e añariari’ i kitreliy ty lio.
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
3 Ty hengae’e, le ty safo’e iaby: i hofa’e vondrakey naho ze safo’e mañohoñe o ova’eo,
And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
4 naho ty voa roe mitraok’ amo safo’e an-demeo, vaho hafaha’e rekets’ i voa rey i kambinatey;
both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
5 le hengae’ i mpisoroñey an-katoeñe amy kitreliy, hisoroñañe am’ Iehovà, soron-dilatse izay.
The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
6 Ho fikamà’ ze hene lahilahy amo mpisoroñeo; ho kamaeñe amy toe-miavakey ao; ie miava-do’e.
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
7 Tsy mifañova amy engan-kakeoy ty engan-dilatse; fetse raike ty a’ i roroey; a i mpisoroñe nanao fijebañañe ama’ey izay.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
8 Ty mpisoroñe mañenga ty fisoroña’ ondaty, le a i mpisoroñey ty holi’ i nisoroñañey.
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
9 Le ze hene enga-mahakama atoñak’ an-toñak’ ao naho ze hene endazeñe am-balàñe ndra an-kapeke, le a i mpisoroñe mañenga azey.
Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
10 Ze enga-mahakama ila’e, ke linaro menake ke maike, le ho zaraeñe mira amo ana’ i Aharoneo.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11 Intoy ty fetsem-pisoroñañe o engam-pañanintsiñe banabanaeñe am’ Iehovào:
Now this is the law of the peace offering that one may present to the LORD:
12 naho engae’e ho fañandriañañe, le hatrao’e amy engam-pañandriañañey ty mofo po-dalivay linaro menake naho mofo pisake po-dalivay nihosorañe menake, ndra mofo ami’ty mona nigoñahe’ ty menake.
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
13 Le vonga-mofo aman-dalivay ty ho banabanae’e miharo amy engam-pañanintsiñe ho fañandriañañey.
Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
14 Boak’ amy ze hengae’e iaby sindre andivà’e raike ho banabanae’e am’ Iehovà. A i mpisoroñe nametsake ty lio’ i engam-pañanintsiñey amy kitreliiy izay.
From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
15 Ho kamaeñe amy andro añengañ’ azey ty hena’ i soron-kanintsiñe ho fañandriañañey; tsy ho sisàñe ami’ty loak’ andro.
The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
16 Fe naho engam-panta he engan-tsatrin’ arofo i soroñey le ho kamaeñe amy andro nisoroñañe azey, mbore mete kamaeñe ami’ ty loak’ andro ze nisisa;
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
17 fe horoañe añ’afo ami’ty andro fahatelo ze tsy ri’e amy hena’ i soroñey.
But any meat of the sacrifice remaining until the third day must be burned up.
18 Aa naho eo ty hena nisoroñañe amy engam-pañanintsiñey ze kamaeñe amy andro fahateloy, tsy ho no’e, vaho tsy ho volilieñe ama’e; toe tiva izay; le ho vavè’ ze ondaty mikama ama’ey i tahi’ey.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
19 Tsy ho kamaeñe ze nofotse nioza ami’ty raha tsy malio, fa ho forototoeñe añ’afo. Fa naho o nofotseo, ho kamae’ ze malio.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
20 Fe haitoeñe am’ondati’eo t’indaty mikama amy hena engam-pañanintsi’ Iehovày ie ama’e ty tsy falio’e.
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
21 Ze ondaty mitsapa raha maloto: ke haleora’ ondaty, ke biby maloto, ke inoñ’ inoñe amo raha mampangorìñeo, naho ikama’e ty hena’ i engam-pañanintsi’ Iehovày, le haitoañe am’ondati’eo indatiy.
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
22 Le hoe ty nitsarae’ Iehovà amy Mosè:
Then the LORD said to Moses,
23 Misaontsia amo ana’ Israeleo ty hoe: Tsy ho kamae’ areo ty safon’ añombe ndra añondry ndra ose.
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
24 Le ty amo safom-biby mate bobokeo ndra t’ie nirimitem-biby le azo anoan-draha, fe tsy ho kamae’ areo.
The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
25 Ze ondaty mikama ty safom-biby, amo fañenga’ ondaty ho soroñañe am’ Iehovà ro haitoañe am’ondati’eo.
If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
26 Tsy ho kamae’ areo ty liom-boroñe ndra biby, ndra aia’aia amo fitobea’ areoo.
You must not eat the blood of any bird or animal in any of your dwellings.
27 Ze ondaty mihinan-dio, le haitoañe am’ondati’eo indatiy.
If anyone eats blood, that person must be cut off from his people.’”
28 Hoe ty nitsara’ Iehovà amy Mosè,
Then the LORD said to Moses,
29 Misaontsia amo ana’ Israeleo ty hoe: Ty minday ty isoroña’e ho engam-pañanintsiñe am’ Iehovà, le amy engam-pañanintsi’ey ty ho banabanae’e am’ Iehovà.
“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
30 O fità’eo ty hanese ze hisoroña’e am’ Iehovà. Hasese’e ty safo’e rekets’ i tratra’ey le hahelahela’e i tratra’ey ho engan-kelahela añatrefa’ Iehovà.
With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
31 Le hisoroña’ i mpisoroñey ho hatoeñe amy kitreliy ty safo’e fa a i Aharone naho o ana’eo i tratra’ey.
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
32 Le hanoe’o engan-kelahela amy mpisoroñey ty tso’e havàna boak’amo engam-pañanintsiñe fisoroña’ areoo.
And you are to give the right thigh to the priest as a contribution from your peace offering.
33 Anjara ty ana’ i Aharone mañenga ty lio’ i engam-pañanintsiñey naho o safo’ey i tso’e.
The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
34 Fa rinambeko amo engam-pañanintsi’ o ana’ Israeleoo ty tratran-kelahela naho ty tsom-pañè vaho natoloko amy Aharone mpisoroñe naho amo ana’eo ho anjara’ iareo boak’ amo ana’ Israeleo nainai’e donia.
I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
35 Amy andro naneseañe iareo hitoroñe Iehovà ho mpisoroñey, ty nañambahañe i anjara zay ho a i Aharone naho ho a o ana’eo amo fisoroñañe am’ Iehovào;
This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
36 inay i nandilia’ Iehovà te hatolo’ o ana’Israeleo am’ iareo amy andro nañorizañe iareoiy ho fañè tsy modo amo tarira’ iareo mifandimbe nainai’eo.
On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
37 Izay ty fetse’ o soroñeo, naho o enga-mahakamao, o engan-kakeoo, o engan-dilatseo, o engam-pañorizañeo, vaho o engam-pañanintsiñe
This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
38 nandilia’ Iehovà amy Mosè am-bohi-Sinay amy andro linili’e o ana’Israeleo ty hanese enga am’ Iehovà am-patrambey Sinaiio.
which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
