Levitikosy 6
1 Le hoe ty nitsara’ Iehovà amy Mosè:
And Yahweh spake unto Moses, saying—
2 Aa naho eo ty mandilatse am’ Iehovà amy te nifañahie’e ty mpiama’e ami’te nahaja, ke nampitsoaheñe, he nikizoeñe; ke nidramoteñe i mpiama’ey,
When any person, shall sin, and shall commit a trespass against Yahweh, —and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;
3 hera nirendreke ty nimotso fe mamañahy ty ama’e, naho nandañitse aman-titike, hanaña’e hakeo aman-dra’ inoñ’ inoñe mete hanoe’ ondaty amy rezay,
or shall find something lost and shall withhold something of the truth therein, and shall swear to a falsehood, —as regardeth a single thing of all that a son of earth may do, to commit sin thereby;
4 le ie nandilatse naho voa-zaka, le havaha’e i nikamere’ey, ndra i nidramote’ey, ndra i nahaja’ey, ndra i nimotso nioni’ey
and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, —or the lost thing which he hath found:
5 ndra inoñ’ ino nifantà’e vìlañe. Le havaha’e mira naho hitompea’e ty faha-lime’e, vaho hatolo’e amy tompo’ey amy andro banabanae’e i engan-dila’ey.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, —to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;
6 Hendese’e amy Iehovà ty engan-kakeo’e, ty añondrilahy tsy aman-kandra boak’ am-pirai-lia, naho ty hanjoanjoe’o ho engan-dilatse, mb’amy mpisoroñey.
but, his guilt-bearer, itself, shall he bring in unto Yahweh, —a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.
7 Le hañefetse aze añatrefa’ Iehovà i mpisoroñey ty amy tahiñe nanoe’e naha-voa-zaka azey, vaho ho hahañe.
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, —on account of any one thing, of all which one might do, so as to become guilty therein.
8 Hoe ty nitsara’ Iehovà amy Mosè:
And Yahweh spake unto Moses saying:
9 Lilio t’i Aharone naho o ana’eo ami’ty hoe: Zao ty fepè’ o fisoroñañeo: hapok’ amo hatae amy kitreliio i engaeñe harivay hialeñe ampara’ te porea’ ty maraindray vaho hirehetse nainai’e i afo ambone’ i kitreliiy.
Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, —the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, all the night until the morning, —and the fire of the altar, shall be kept burning therein.
10 Ie fa niforototoeñe an’ afo amy kitreliiy i soroñey, le haombe’ i mpisoroñey i saro’e leniy, ie fa nisikina’e i kiloti’e manaroñe i sandri’eiy, le ho rambese’e ty laveno’e vaho hapo’e añ’ ila’ i kitreliy.
So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, —and shall put them beside the altar.
11 Hafaha’e hey o saro’eo, hisikiñe ty ila’e, vaho hendese’e alafe’ i tobey an-toetse malio añe i lavenokey.
Then shall he put off his garments, and put on other garments, —and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,
12 Izay ty hampitolom-pirehetse ty afo amy kitreliy, tsy hikipeke. Hanoron-katae ama’e boak’ andro i mpisoroñey, halaha’e ama’e ze hisoroñañe vaho hengae’e an-katoeñe ama’e ty safo’ o engam-pañanintsiñeo.
And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, —and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:
13 Tanan-kirehetse nainai’e amy kitreliy ty afo, vaho tsy hakipeke.
fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
14 Zao ty fetse’ o enga-mahakamao: ho banabanae’ o ana’ i Aharoneo añatrefa’ Iehovà aolo’ i kitreliy.
And, this, is the law of the meal-offering, —the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.
15 Handrambesa’e ty mona’ i enga-mahakama mahàtsa-pitañey miharo amy mena’ey naho ze hene embok’ amy enga-mahakamay, le hengae’e an-katoeñe amy kitreliy ho tiahy, ho hàñim-pañanintsiñe am’ Iehovà.
Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, —and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.
16 Ho kamae’ i Aharone naho o ana’eo ty tsi-rì’e; ho kamaeñe tsy aman-dalivay an-toe-miavake ao; an-kiririsan-kibohom-pamantañañe eo ty hikama’ iareo aze.
And the remainder thereof, shall Aaron and his sons eat, —as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.
17 Tsy hatoñak’ aman-dalivay re. Fa nandivako am’ iareo boak’ amo nisoroñañ’ amakoo; ie miava-do’e, manahake i engan-kakeoy naho i engan-dilatsey.
It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, —most holy, it is, like the sin-bearer, and like the guilt-bearer,
18 Ie ho fikama’ ze hene ana-dahi’ i Aharone, ho fañè nainai’e amo tariratse mifandimbeo, amo fisoroñañe am’ Iehovào; fonga hiavake ze mitsapa aze.
Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, —every one that toucheth them shall be hallowed.
19 Hoe ty nitsara’ Iehovà amy Mosè:
And Yahweh spake unto Moses, saying—
20 Zao ty ho enga’ i Aharone naho o ana’eo, ty hengae’e am’ Iehovà amy andro fañorizañe azey: mona fahafolo’ ty efà ho enga-mahakama nainai’e donia, ty vaki’e maraindraiñe vaho ty vaki’e hariva.
This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, —half thereof in the morning, and half thereof in the evening;
21 Hanoeñe ami’ty kapeke miharo menake ie fa nigoñahe’ ty menake, le hendese’o ao, ho banabanae’o am-pìla’e natoñake ho enga-mahakama, hàñim-pañanintsiñe am’ Iehovà.
on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, —in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.
22 I mpisoroñe norizañe handimbe aze boak’ amo ana’eoy ty hañenga i rahay; fañè nainai’e izay, le hene hengaeñe an-katoeñe am’ Iehovà.
And the priest that is anointed in his stead from among his sons, shall prepare it, —[it is] an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:
23 Fonga ho forototoeñe ze enga-mahakama’ o mpisoroñeo, fa tsy ho kamaeñe.
yea, every meal-offering of a priest, shall be, entire—it shall not be eaten.
24 Le hoe ty nitsara’ Iehovà amy Mosè:
And Yahweh spake unto Moses, saying—
25 Saontsio amy Aharone naho o ana’eo, ty hoe: Zao ty fetse’ i engan-kakeoy: amy fandentañe o hisoroñañeoy ty handentañe o engan-kakeoo añatrefa’ Iehovà; ie miava-do’e.
Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.
26 Ty mpisoroñe misoroñe aze ty amo hakeoo ty hikama aze. An-toe-miavake ty fikamà’e aze, an-kiririsan-kibohom-pamantañañe ao.
The priest who maketh it a sin-bearer, shall eat it, —in a holy place, shall it be eaten, in the court of the tent of meeting.
27 Hiavake ze mitsapa ty nofo’e. Naho mipitsik’ an-tsaroñe ty lio’e le ho sasà’o amy toe-miavakey i nipitsiha’ey.
Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.
28 Ho foieñe ka ze valàñe-tane nahandroañ’ aze; fa naho valàñe torisìke ty nahandroañ’ aze le ho kotriñeñe vaho kintsañen-drano.
But, the earthen vessel wherein it is boiled, shall be broken, —or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.
29 Songa mete mikama ama’e ze lahilahy amo mpisoroñeo. Miavake izay.
Any male among the priests may eat thereof, —most holy, it is.
30 Fe tsy azo kamaeñe ze soron-kakeo nangalan-dio, nendeseñe amy kibohom-pamantañañey hanoem-pijebañañe amy toe-miavakey, ie tsy mete tsy forototoeñe añ’afo.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, —with fire, shall it be consumed.
