Levitikosy 5
1 Aa naho eo ty manao hakeo amy te jinanji’e ty koim-pitaroñe, ie nivalolombeloñe ke te nahaoniñe he nahafohiñe, fe tsy nabora’e, le ho vavè’e i tahiñey.
'And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity:
2 He eo ty mitsapa raha faly, ke te fatem-biby faly, he faten’ añombe tsy malio, ke fatem-biby faly mifamorohotse, ie nietak’ ama’e, vaho maleotse re, aman-tahiñe.
'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
3 Ke tsapae’e ty haleora’ ondaty, ndra ino ty tsy falio’e mahaleotse aze, naho tsy fohi’e, fe amy andrendreha’e aze ro voa hakeo.
'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
4 He eo ty mifanta tsy nisatrie’e, mivolañe tsi-nahi’e an-tsoñi’e ke hanao raty he hanao soa, ze halosorañe mete hifantà’ ondatio, fe mietak’ama’e, le ie maharendreke ro voa hakeo ami’ty raik’ ama’e.
'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
5 Aa ie voa hakeo amy raik’ amy rezay le hiantofa’e i nandilara’ey.
'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
6 Hendese’e mb’ am’ Iehovà mb’eo ty engan-kakeo’e ty amy tahiñe nanoe’ey, ty vave’e boak’ amy mpirai-liay, ke vik’ añondry ke ose, ho engan-dilatse, vaho hijebaña’ i mpisoroñey ty amy hakeo’ey.
and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
7 Aa naho tsy lefe’e ty minday vik’añondry, le hengae’e am’ Iehovà ho engan-kakeo’e ty amy lilatse nanoe’ey, ty deho roe, he ty voromahilala tora’e roe; ty raike ho engan-kakeo, le ty raike ho soroñe.
'And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
8 Hasese’e mb’ amy mpisoroñey mb’ eo, le hengae’e heike i engan-kakeoy; ho lentae’e am-bozo’e fa tsy salàhañe.
and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
9 Hafitse’e añ’ila’ i kitreliy ty ila’ i lio’ i engan-kakeoiy vaho hampiorihe’e am-poto’ i kitreliy ty ila’e. Soron-kakeo izay.
and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
10 Hengae’e ho soroñe ka i faharoey amy fañè’ey. Aa le hijebañ’ aze i mpisoroñey ty amy hakeo nanoe’ey vaho ho hahañ’ ama’e.
'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
11 Aa naho tsy lefe’e ty deho roe ndra ana-boromahilala roe, le hengae’e ty amy hakeo nanoe’ey ty mona fahafolo’ ty efà ho engan-kakeo. Tsy hasia’e menake ndra emboke fa engan-tahiñe.
'And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,
12 Hendese’e mb’amy mpisoroñey mb’eo i banabanay, le handrambesa’ i mpisoroñey ty mahàtsam-pità’e ho tiahy vaho hengae’e an-katoeñe amy kitreliy, ambone’ o hisoroñañe am’ Iehovào; soron-kakeo izay.
and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.
13 Inay ty hijebaña’ i mpisoroñey aze ty amy tahiñe nanoe’ey amy rezay, vaho hahàñe ama’e. A’ i mpisoroñey ty sisa’e manahake i enga-mahakamay.
'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
14 Hoe ty nitsara’ Iehovà amy Mosè:
And Jehovah speaketh unto Moses, saying,
15 Naho mandilatse t’indaty, manao hakeo tsy nisatrie’e amo raha miava’ Iehovào, le ho banabanae’e am’ Iehovà ho engan-kakeo’e ty añondrilahy tsy aman-kandra boak’ amy mpirai-liay mindre ami’ty anjoanjo’o an-tsekele volafoty amy sekele’ i toe-miavakeiy ho engan-dilatse.
'When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver — shekels by the shekel of the sanctuary — for a guilt-offering.
16 Havaha’e i nijoia’e amy raha niavakeiy, naho ho tovoña’e am-paha-lime’e vaho hatolo’e amy mpisoroñey. Aa le hijebaña’ i mpisoroñey re amy añondrilahin-engan-dilatsey, le ho hahañe ama’e.
'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
17 Naho eo ty manao hakeo aman-dra inoñ’ inoñ’ amo nandrarà’ Iehovà tsy hanoeñeo, ndra te tsy nifohi’e le voa tahiñe vaho ho vavè’e i hakeo’ey.
'And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
18 Hendese’e mb’amy mpisoroñey mb’eo ty añondrilahy tsy aman-kandra boak’ amy mpirai-liay naho ty anjoanjoe’o ho engan-kakeo, le hijebañ‘aze ty amy lilatse tsy ni-satrie’e ndra tsy nifohi’ey, i mpisoroñey vaho ho hahañe ama’e.
'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
19 Engan-kakeo izay, ie nandilatse am’ Iehovà.
it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'
