Levitikosy 4
1 Hoe ty nitsara’Iehovà amy Mosè,
Then Yahweh said to Moses/me,
2 Misaontsia amo ana’ Israeleo ty hoe, Naho eo t’indaty manao hakeo tsy nisatrie’e amo hene raha linili’Iehovà tsy anoeñeo, vaho anoe’e ty raike;
“Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
3 aa naho manao hakeo ty norizan-ko mpisoroñe, ie mañakeo ondatio, le bania tsy aman-kandra ty hengae’e ty amy tahiñe nanoe’ey, ho engan-kakeo am’ Iehovà, ty amy hakeo’ey.
'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
4 Hendese’e mb’an-dalan-kibohom-pamantañañe mb’añatrefa’Iehovà mb’eo i baniay le hanampeza’e fitàñe ty loha’ i baniay; vaho ho lentae’e aolo’Iehovà i baniay.
He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
5 Hangalà’ i mpisoroñe norizañey ty lio’ i baniay vaho hendese’e mb’amy kibohom-pamantañañey mb’eo.
Then the Supreme Priest must take some of that blood into the Sacred Tent.
6 Le halò’ i mpisoroñey amy lioy ty rambo-pità’e naho hafitse’e im-pito añatrefa’Iehovà aolo’ i lamba fañefe’ i toe-miavakeiy i lioy
He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
7 naho hatente’ i mpisoroñey amo tsifa’ i kitrelin-emboke mañitse amy kibohom-pamantañañey añatrefa’ Iehovàio ty ila’ i lioy; le hadoa’e am-poto’ i kitrelim-pisoroñañe an-dalan-kibohom-pamantañañey ty tsy ri’ i lio’ i baniaiy.
Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
8 Hafaha’e ze hene safo’ i banian-engan-kakeoy: ty safo’e misaroñe o ova’eo naho ze safo’e iaby amo ova’eo;
From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
9 naho ty voa’e roe mitraok’ amo safo’e an-demeo, naho i kambinatey ze hafaha’e rekets’ i voa’e rey,
the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
10 hambañe amy nañafahañ’ aze amy banian-tsorom-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitrelim-pisoroñañey.
Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
11 Le ty amy holi’ i baniay naho o hena’e iabio mitraok’ ami’ty loha’e, miharo amo tombo’eo naho o ova’eo vaho ty tai’e,
But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
12 toe i tsi-ri’ i baniay iabiy, ro hendese’e mb’an-diolio alafe’ i tobey, mb’amy fañarian-davenokey mb’eo ho forototoeñe añ’afo an-katae; amy fañarian-davenokey ty hañoroañ’ aze.
he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
13 Aa naho manao hakeo tsy nisatrie’e ty valobohò’ Israele, ie nietak’ am-pihaino’ i fivoribeiy, ie nandilatse aman-dra’ inoñ’ inoñe linili’ Iehovà tsy hanoeñe vaho voa hakeo
‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
14 aa naho rendreke i tahiñe nanoe’ iereoy, le hañenga bania ho soron-kakeo i fivoribeiy vaho hendesa’ iereo aolo’ i kibohom-pamantañañey eo.
When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
15 Hanampeza’ o roandria’ i tobeio fitàñe añatrefa’Iehovà ty loha’ i baniay, le ho lentaeñe añatrefa’Iehovà i baniay.
The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
16 Hañandesa’ i mpisoroñe norizañey mb’amy kibohom-pamantañañey mb’eo ty lio’ i baniay,
Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
17 le handò i mpisoroñey amy lioy ty rambo-pità’e vaho hamitse aze im-pito añatrefa’Iehovà aolo’ i lamba fañefetsey.
‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
18 Le hatente’e amo tsifa’ i kitreliio amy kibohom-pamantañañey añatrefa’Iehovà ty ila’ i lioy vaho hadoa’e ampoto’ i kitrelim-pisoroñañe an-dalambem-kibohom-pamantañañey ty sisa’ i lioy.
Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
19 Hafaha’e iaby ty safo’e naho hengae’e an-katoeñe amy kitreliy;
He must remove all the animal’s fat and burn it on the altar.
20 le hanoe’e hambañe amy nanoe’e i bania soron-kakeoiy i baniay, izay ty hanoe’e ty bania toy. Izay ty hijebaña’ i mpisoroñey vaho ho votsotse amy hakeoy iereo.
He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
21 Hendese’e alafe’ i tobey i baniay vaho ho forototoe’e manahake ty nañoroa’e i bania valoha’ey, soron-kakeo’ i valobohòkey izay.
Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
22 Ie manao hakeo ty mpifehe’ ondaty, vaho mandilatse tsy satrie’e aman-dra’ inoñ’ inoñe linili’Iehovà Andrianañahare’e tsy hanoeñe naho voa-tahiñe,
‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
23 ie ampandrendreheñe i hakeo nililare’ey, le hendese’e ho enga ty vik’oselahy tsy aman-kandra.
When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
24 Le hanampeza’e fitàñe i ose-lahiy vaho ho lentae’e amy toem-pandentàn-tsoroñey am’ Iehovày, soron-kakeo izay.
He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
25 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i soron-kakeoy naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitrelim-pisoroñañey ty lio’e sisa.
Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
26 Hengae’e an-katoeñe amy kitreliy ze hene safo’e manahake ty safo’ i engam-pañanintsiñey; le hijebaña’ i mpisoroñey ty amy tahi’ey vaho hapoke i tahi’ey.
Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
27 Aa naho mandilatse tsy satrie’e ty ndaty amy taney, ndra inoñ’ inoñe linili’Iehovà tsy hanoeñeo vaho voa hakeo,
‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
28 aa naho fohi’e i hakeo nanoe’ey, le hinday ose ho enga’e, ty vave’e tsy aman-kandra ty amy tahiñe nanoe’ey.
When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
29 Hampitongoà’e fitàñe ty loha’ i engan-kakeoy vaho ho lentae’e amy toem-pisoroñañey i engan-kakeoy.
He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
30 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’e naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
31 Hafaha’e iaby ty safo’e, hambañe amy fañafahañe i safon’ engam-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitreliy ho hàñim-pañanintsiñe am’ Iehovà. Izay ty hijebaña’ i mpisoroñey aze hañahà’e i tahi’ey.
Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
32 Aa naho vik’ añondry ty hendese’e ho engan-kakeo, le ho vàve’e tsy aman-kandra ty hendese’e.
‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
33 Hanampeza’e fitàñe ty loha’ i engan-kakeoy, vaho ho lentae’e ho soron-kakeo amy toem-pandentà’ iareo o isoroñañeoy.
He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
34 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i engan-kakeoy le hatente’e amo tsifa’ i kitrelim-pisoroñañeio, vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
35 Hafaha’e iaby ty safo’e, hambañe ami’ty nañafahañe ty safo’ i vik’ añondry amy engam-pañanintsiñeiy; le hengae’ i mpisoroñey amy kitreliy amo hisoroñañe am’ Iehovào, izay ty hijebaña’ i mpisoroñey aze ty amy hakeo nanoe’ey vaho ho hahàñe i tahi’ey.
Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”
