Levitikosy 4
1 Hoe ty nitsara’Iehovà amy Mosè,
The Lord told Moses,
2 Misaontsia amo ana’ Israeleo ty hoe, Naho eo t’indaty manao hakeo tsy nisatrie’e amo hene raha linili’Iehovà tsy anoeñeo, vaho anoe’e ty raike;
“Tell the Israelites that these are the rules to handle cases of those who sin unintentionally against any of the Lord's commandments and do what is not permitted.
3 aa naho manao hakeo ty norizan-ko mpisoroñe, ie mañakeo ondatio, le bania tsy aman-kandra ty hengae’e ty amy tahiñe nanoe’ey, ho engan-kakeo am’ Iehovà, ty amy hakeo’ey.
If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.
4 Hendese’e mb’an-dalan-kibohom-pamantañañe mb’añatrefa’Iehovà mb’eo i baniay le hanampeza’e fitàñe ty loha’ i baniay; vaho ho lentae’e aolo’Iehovà i baniay.
He must take the bull to the entrance of the Tent of Meeting before the Lord, put his hand on its head and kill it before the Lord.
5 Hangalà’ i mpisoroñe norizañey ty lio’ i baniay vaho hendese’e mb’amy kibohom-pamantañañey mb’eo.
Then the high priest shall take some of the bull's blood into the Tent of Meeting.
6 Le halò’ i mpisoroñey amy lioy ty rambo-pità’e naho hafitse’e im-pito añatrefa’Iehovà aolo’ i lamba fañefe’ i toe-miavakeiy i lioy
The high priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.
7 naho hatente’ i mpisoroñey amo tsifa’ i kitrelin-emboke mañitse amy kibohom-pamantañañey añatrefa’ Iehovàio ty ila’ i lioy; le hadoa’e am-poto’ i kitrelim-pisoroñañe an-dalan-kibohom-pamantañañey ty tsy ri’ i lio’ i baniaiy.
The priest shall put some of the blood on the horns of the altar of aromatic incense that stands before the Lord in the Tent of Meeting. The rest of the bull's blood he is to pour out at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.
8 Hafaha’e ze hene safo’ i banian-engan-kakeoy: ty safo’e misaroñe o ova’eo naho ze safo’e iaby amo ova’eo;
Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,
9 naho ty voa’e roe mitraok’ amo safo’e an-demeo, naho i kambinatey ze hafaha’e rekets’ i voa’e rey,
both kidneys with the fat on them by the loins, and the best part of the liver, which he is to remove together with the kidneys
10 hambañe amy nañafahañ’ aze amy banian-tsorom-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitrelim-pisoroñañey.
in the same way as the fat is removed from the bull of the peace offering. Then the priest shall then burn this on the altar of burnt offering.
11 Le ty amy holi’ i baniay naho o hena’e iabio mitraok’ ami’ty loha’e, miharo amo tombo’eo naho o ova’eo vaho ty tai’e,
But the skin of the bull, all its flesh, head, legs, insides and waste—
12 toe i tsi-ri’ i baniay iabiy, ro hendese’e mb’an-diolio alafe’ i tobey, mb’amy fañarian-davenokey mb’eo ho forototoeñe añ’afo an-katae; amy fañarian-davenokey ty hañoroañ’ aze.
all the rest of it—he has to take outside the camp to a place that is ceremonially clean, where the ashes are dumped, and he must burn it on a wood fire there on the ash heap.
13 Aa naho manao hakeo tsy nisatrie’e ty valobohò’ Israele, ie nietak’ am-pihaino’ i fivoribeiy, ie nandilatse aman-dra’ inoñ’ inoñe linili’ Iehovà tsy hanoeñe vaho voa hakeo
If the whole Israelite community goes astray unintentionally, and even though they are unaware of doing what is not permitted by any of the Lord's commandments, they are all still guilty.
14 aa naho rendreke i tahiñe nanoe’ iereoy, le hañenga bania ho soron-kakeo i fivoribeiy vaho hendesa’ iereo aolo’ i kibohom-pamantañañey eo.
When they realize their sin, then they must bring a young bull as a sin offering and present it before the Tent of Meeting.
15 Hanampeza’ o roandria’ i tobeio fitàñe añatrefa’Iehovà ty loha’ i baniay, le ho lentaeñe añatrefa’Iehovà i baniay.
The elders of Israel are to put their hands on its head and kill it before the Lord.
16 Hañandesa’ i mpisoroñe norizañey mb’amy kibohom-pamantañañey mb’eo ty lio’ i baniay,
Then the high priest shall take some of the bull's blood into the Tent of Meeting.
17 le handò i mpisoroñey amy lioy ty rambo-pità’e vaho hamitse aze im-pito añatrefa’Iehovà aolo’ i lamba fañefetsey.
He shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.
18 Le hatente’e amo tsifa’ i kitreliio amy kibohom-pamantañañey añatrefa’Iehovà ty ila’ i lioy vaho hadoa’e ampoto’ i kitrelim-pisoroñañe an-dalambem-kibohom-pamantañañey ty sisa’ i lioy.
He shall put some of the blood on the horns of the altar that stands before the Lord in the Tent of Meeting. Then he is to pour out the rest of the bull's blood at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.
19 Hafaha’e iaby ty safo’e naho hengae’e an-katoeñe amy kitreliy;
Then he shall remove all the fat from the bull and burn it on the altar.
20 le hanoe’e hambañe amy nanoe’e i bania soron-kakeoiy i baniay, izay ty hanoe’e ty bania toy. Izay ty hijebaña’ i mpisoroñey vaho ho votsotse amy hakeoy iereo.
He shall offer this bull in the same way he did for the sin offering. This is how the priest will make them right, and they will be forgiven.
21 Hendese’e alafe’ i tobey i baniay vaho ho forototoe’e manahake ty nañoroa’e i bania valoha’ey, soron-kakeo’ i valobohòkey izay.
Then he shall take the bull outside the camp and burn it, just as he burned the bull previously mentioned. It is the sin offering for the whole community.
22 Ie manao hakeo ty mpifehe’ ondaty, vaho mandilatse tsy satrie’e aman-dra’ inoñ’ inoñe linili’Iehovà Andrianañahare’e tsy hanoeñe naho voa-tahiñe,
If a leader sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.
23 ie ampandrendreheñe i hakeo nililare’ey, le hendese’e ho enga ty vik’oselahy tsy aman-kandra.
When he realizes his sin, he must bring a male goat without defects as his offering.
24 Le hanampeza’e fitàñe i ose-lahiy vaho ho lentae’e amy toem-pandentàn-tsoroñey am’ Iehovày, soron-kakeo izay.
He must put his hand on the head of the goat and kill it at the place where the burnt offering is killed before the Lord. It is a sin offering.
25 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i soron-kakeoy naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitrelim-pisoroñañey ty lio’e sisa.
Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.
26 Hengae’e an-katoeñe amy kitreliy ze hene safo’e manahake ty safo’ i engam-pañanintsiñey; le hijebaña’ i mpisoroñey ty amy tahi’ey vaho hapoke i tahi’ey.
He shall burn all its fat on the altar like the fat of the peace offerings. In this way the priest will make the man's sin right, and he will be forgiven.
27 Aa naho mandilatse tsy satrie’e ty ndaty amy taney, ndra inoñ’ inoñe linili’Iehovà tsy hanoeñeo vaho voa hakeo,
If any other Israelite sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.
28 aa naho fohi’e i hakeo nanoe’ey, le hinday ose ho enga’e, ty vave’e tsy aman-kandra ty amy tahiñe nanoe’ey.
When he realizes his sin, he must bring a female goat without defects as his offering for that sin.
29 Hampitongoà’e fitàñe ty loha’ i engan-kakeoy vaho ho lentae’e amy toem-pisoroñañey i engan-kakeoy.
He must put his hand on the head of the sin offering and kill it at the place at the place of the burnt offering.
30 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’e naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.
31 Hafaha’e iaby ty safo’e, hambañe amy fañafahañe i safon’ engam-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitreliy ho hàñim-pañanintsiñe am’ Iehovà. Izay ty hijebaña’ i mpisoroñey aze hañahà’e i tahi’ey.
He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.
32 Aa naho vik’ añondry ty hendese’e ho engan-kakeo, le ho vàve’e tsy aman-kandra ty hendese’e.
If he brings a lamb as a sin offering, he is to bring a female without defects.
33 Hanampeza’e fitàñe ty loha’ i engan-kakeoy, vaho ho lentae’e ho soron-kakeo amy toem-pandentà’ iareo o isoroñañeoy.
He must put his hand on the head of the sin offering and kill it as a sin offering at the place at the place where the burnt offering is killed.
34 Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i engan-kakeoy le hatente’e amo tsifa’ i kitrelim-pisoroñañeio, vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.
35 Hafaha’e iaby ty safo’e, hambañe ami’ty nañafahañe ty safo’ i vik’ añondry amy engam-pañanintsiñeiy; le hengae’ i mpisoroñey amy kitreliy amo hisoroñañe am’ Iehovào, izay ty hijebaña’ i mpisoroñey aze ty amy hakeo nanoe’ey vaho ho hahàñe i tahi’ey.
He shall remove all its fat like the fat of the lamb is removed from the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.
