Levitikosy 27
1 Hoe ty nitsara’ Iehovà amy Mosè:
Then the LORD said to Moses,
2 Saontsio amo ana’ Israeleo ty hoe, Naho mitangèñe am’ Iehovà t’indaty, ty ami’ty fisafiria’o ho vilin’ai’ ondaty:
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
3 le zao ty hamolilia’o ty lahilahy roapolo taoñe pak’ amy faha’ enem-polo taoñey, ho sekele limampolo volafoty amy sekelen-toe-miavakey ty hamolilia’o aze.
if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.
4 Naho rakemba, le ho telopolo sekele ty hamolilia’o aze;
Or if it is a female, then your valuation shall be thirty shekels.
5 aa ie lime taoñe pake roapolo taoñe le sekele roapolo ty hamoliliañe ty lahilahy vaho sekele folo ty ampela;
And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.
6 ie vola’e raike pak’ami’ty halime tao’e, le amolilio sekele volafoty lime ty lahilahy vaho amolilio sekele volafoty telo ty ampela;
Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.
7 ie enem-polo taoñe mañambone, naho ondaty, le amolilio sekele folo-lim’ amby, vaho folo sekele ty rakemba.
And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.
8 Ie rarake te amy namolilia’o azey, le hampiatrefeñe amy mpisoroñey, vaho hampitsatohe’ i mpisoroñey ty ava’e; ty fahahenefa’ i nifantày ty hamolilia’ i mpisoroñey.
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
9 Aa naho biby fañengà’ ondaty am’ Iehovà ty hengaeñe, le hiavake ze hene hare engae’ ondaty am’ Iehovà.
If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
10 Tsy hovae’e, tsy hatsalo’e ty raty hasolo ty soa ndra ty soa ty raty; aa naho toe ampitsalohe’e biby ty biby le songa hiavake i raikey naho i solo’ey.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
11 Aa naho biby tsy malio, ie tsy fisoroñañe am’ Iehovà, le hasese’e aolo’ i mpisoroñey;
But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
12 le ho volilie’ i mpisoroñey ty vili’e: ke t’ie soa he raty; ze amolilia’ i mpisoroñey aze, le izay ty ie.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
13 F’ie te hijebañe aze, le hatovo’e amy anjoanjo’e ty ampaha-lime’e.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
14 Aa naho havahe’ t’indaty ty anjomba’e hampiavaha’e am’ Iehovà, le hampitsatohe’ i mpisoroñey ty vili’e, ke t’ie soa ke raty, ze amolilia’ i mpisoroñey aze ty hijadoñe.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
15 Aa ie te hijebañe i anjomba navahe’ey, le tsy mahay tsy anovoña’e ty ampaha-lime’ i namoliliañe azey, vaho himpolia’e.
But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
16 Aa naho añenga’ ondaty am’ Iehovà o tane fanaña’eo, le ho volilie’o amy tabiri’ey: hatao sekele volafoty limampolo ty homere’ tabirim-bare hordea.
If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
17 Aa naho boak’ an-taon-Jobily ty añenga’ ondaty ty tane’e, le ty amolilia’o aze ty mijadoñe.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.
18 Aa ie añe i Jobiliy te añenga’ ondaty i tete’ey, le ho volilie’ i mpisoroñey ty vili’e amo taoñe tsy ri’e am-para’ i taon-Jobiliio le haketrake amy amolilia’oy.
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
19 Aa naho te hañavake i tane’ey i nañenga azey, le tsy mete tsy tovoña’e ty ampaha-limem-bili’e vaho hibalik’ ama’e.
And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.
20 Fa naho tsy hijebañe i tane’ey re, ke t’ie naletak’ ama’ ondaty, le tsy ho mete jebañeñe ka,
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
21 f’ie votsotse amy Jobiliy i tetekey, hiavake ho am’ Iehovà i taney ho tane miavake; le a’ i mpisoroñey izay ho fanaña’e.
When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.
22 Aa ie avi’e am’ Iehovà ty teteke vinili’e fa tsy ty tane linova’e,
Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,
23 le ho volilie’ i mpisoroñey o taoñe tsy ri’e ampara’ ty Jobilio, ho vili’e, le hatolo’e amy àndro zay i vinolili’oy ho enga miavake am’ Iehovà.
then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
24 Himpoly amy nikaloañ’ azey, toe amy mpandova i taneiy, i tetekey ami’ty taon-Jobily.
In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.
25 Fonga an-tsekele’ i toe-miavakey o famolilia’oo: gerà roapolo ty ho sekele raike.
Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.
26 Aa ty amo valohan’ anan-kàreo, a Iehovà izay kanao terake valohan’ anake, le tsy hengae’ ondaty; ke t’ie añombe hera añondry, a Iehovà.
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.
27 Aa naho biby tsy malio, le ho jebañe’e amy namolilia’oy, vaho hitovoña’e ty ampaha-lime’e; naho tsy jebañeñe izay le haletak’ amy namolilia’oy.
But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.
28 Ie amy zao, tsy azo aletake o raha navìkeo, ze havì’ ondaty ho am’ Iehovà boak’ amy ze hene vara’e; ke ondaty he biby, ke tetek’ an-tane’e ao, le tsy mete aletake tsy mete jebañeñe; fa miava-do’e am’ Iehovà ze hene raha navìke.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
29 Tsy mete jebañeñe t’indaty navaheñe, fa nafatse ho vonoeñe, le toe havetrake.
No person set apart for destruction may be ransomed; he must surely be put to death.
30 A Iehovà ze hene faha-folo’ i taney, ke ty tabiri’ i taney, ke ty voan-katae; miavake ho am’ Iehovà izay;
Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
31 aa naho te hijebañe i faha-folo’ey t’indaty, le hatovo’e ama’e ty ampaha-lime’e.
If a man wishes to redeem part of his tithe, he must add a fifth to its value.
32 Ze fahafolo’ o añombeo ndra o mpirai-liao, ze miranga ambane’ i kobaiy, le songa miavake ho am’ Iehovà i faha-folo’ey.
Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.
33 Tsy ho darè’e ke soa he raty, tsy ho soloa’e; ie soloa’e le songa hiavake i solo’ey naho i sinoloy fa tsy mete jebañeñe.
He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
34 I lily rezay ro nandilia’ Iehovà amy Mosè ambohi-Sinay añe ho a o ana’ Israeleo.
These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
