Levitikosy 16
1 Hoe ty nitsara’ Iehovà amy Mosè naho fa nikoromake i ana-dahi’ i Aharone roe rey, ie nañarine am’ Iehovà vaho nivetrake;
And the Lord spak to Moises, aftir the deeth of the twei sones of Aaron, whanne thei offriden alien fier, and weren slayn, and comaundide to hym,
2 aa hoe t’Iehovà amy Mosè: Saontsio aman-drahalahi’o Aharone ty tsy himoake tsi-nahy amy toe-miavake añate’ i lamba-fañefetsey ao, hiatrek’ am’ i toem-pijebañañe ambone’ i vatam-pañinaiy, tsy mone hihomake, fa miboak’ amy rahoñe ambone’ i toem-pijebañañeiy iraho.
and seide, Speke thou to Aaron, thi brother, that he entre not in al tyme in to the seyntuarie, which is with ynne the veil bifor the propiciatorie, bi which the arke is hilid, that he die not; for Y schal appere in a cloude on Goddis answeryng place;
3 Zao ty hiziliha’ i Aharone amy Toe-miavakey ao: reketse ty bania ho engan-kakeo, naho ty añondrilahy hisoroñañe.
`no but he do these thingis bifore. He schal offer a calf for synne, and a ram in to brent sacrifice;
4 Hiombea’e i saroñe leny miavakey naho o saroñe leny manaroñe i sandri’eio; ho diañe’e i fiètse leniy, vaho hiombea’e i sabaka leniy; ie sindre sikiñe miavake; ho sasà’e an-drano hey i sandri’ey, vaho hañombe irezay.
he schal be clothid with a lynnun coote, he schal hide the schamefast membris with pryuy lynnun clothis; he schal be gird with a lynnun girdil, he schal putte a lynnun mytre on his heed; for these clothis ben hooli, with whiche alle he schal be clothid, whanne he is waischun.
5 Le hangalake vik’oselahy roe amy fivori’ bein’ ana’ Israeley re ho engan-kakeo, naho ty añondrilahy hisoroñañe.
And he schal take of al the multitude of the sones of Israel twei kidis for synne, and o ram in to brent sacrifice;
6 Le hasese’ i Aharone i banian’ engan-kakeo ho am-bata’ey, hijebaña’e ty vata’e naho i anjomba’ey.
and whanne he offrith a calf, and preieth for hym,
7 Ho rambese’e i ose roe rey, vaho hampijohaña’e aolo’ Iehovà an-dalan-kibohom-pamantañañe eo.
and for his hows, he schal make twei `buckis of geet to stonde bifor the Lord, in the dore of the tabernacle of witnessyng;
8 Le hanao kitsapake amy ose roe rey t’i Aharone; ty tsapake raike ho a Iehovà vaho ty tsapake raike ho a i Azazele.
and he schal sende `on euer eithir, o lot to the Lord, and another lot to the goot that schal be sent out.
9 Ho banabanae’ i Aharone i ose niazo an-tsapake ho a’ Iehovà le hengae’e ho engan-kakeo,
Whos lot goith out to the Lord, he schal offre it for synne;
10 fe hampijohañañe veloñe aolo’ Iehovà i ose niazo an-tsapake ho a i Azazeley, hanoañe fijebañañe vaho hampihitrifeñe mb’am-patrambey mb’amy Azazele añe.
sotheli whos lot goith out in to goot that schal be sent out, he schal sette hym quyk bifor the Lord, that he sende preyers `on hym, and sende hym out in to wildirnesse.
11 Hengae’ i Aharone amy zao i banian’ engan-kakeo ho am-bata’ey, hijebañe ty vata’e naho o añ’anjomba’eo, vaho ho lenta’e i banian’ engan-kakeo ho am-bata’ey.
Whanne these thingis ben doon riytfuli, he schal offre the calf, and `he schal preye for hym silf, and for his hows, and schal offre the calf.
12 Ho rambese’e ty sadro pea vae mirekake boak’ amy kitrely añatrefa’ Iehovày, naho ty emboke mañitse dinemoke mahaatsa-pitàn-droe vaho hasese’e mb’amy lamba-fañefetsey ao,
And whanne he hath take the censeer, which he hath fillid of the coolis of the auter, and `he hath take in hond the `swete smellynge spicery maad into encense, he schal entre ouer the veil in to the hooli thingis;
13 hapo’e ambone’ i afo añatrefa’ Iehovày i embokey, hañàmpoa’e i toem-pijebañañe ambone’ i fañinaiy i hatoen-embokey, tsy mone hivetrake re.
that whanne swete smellynge spiceries ben put on the fier, the cloude and `vapour of tho hile Goddis answeryng place, which is on the witnessyng, and he die not.
14 Handrambesa’e ty lio’ i baniay le hafitsen-drambo-pità’e añ’ila atiñana’ i toem-pijebañañey, vaho hafitsen-drambo-pità’e im-pito aolo’ i toem-pijebañañey i lioy.
Also he schal take of the `blood of the calf, and he schal sprenge seuensithis with the fyngur ayens `the propiciatorie, `to the eest.
15 Ho lentae’e amy zao i osen-engan-kakeo ho a ondatioy vaho hendese’e mb’am-po i lamba fañefetsey ao ty lio’e, le hambañe amy nanoa’e amy liom-baniaiy ty hanoa’e amy lioy: hafitse’e amy kapekey naho aolo’ i kapekey,
And whanne he hath slayn the `buk of geet, for synne of the puple, he schal brynge in the blood therof with ynne the veil, as it is comaundid of the `blood of the calf, that he sprynge euene ayens Goddis answeryng place,
16 le hijebañe i toe-miavakey re ty amo haleora’ o ana’Israeleoo, naho ty amo fiolàñe nampanan-tahiñe iareo iabio; izay ka ty hanoe’e amy kibohom-pamantañañe mitoboke añivo’ ty haleora’ iareoy.
and he schal clense the seyntuarie fro vnclennessis of the sones of Israel, and fro her trespassyngis, and alle synnes. Bi this custom he schal do in the tabernacle of witnessyng, which is set among hem, in the myddis of partis of the abitacioun `of hem.
17 Ko apoke te ho ama’ ondaty ty an-kibohom-pamantañañe ao ie mimoak’ ao hijebañe amy toe-miavakey ampara’ te miavotse, ie fa nanao hijebañañe ho amy vata’ey naho i anjomba’ey vaho i valobohò’ Israele iabiy.
No man be in the tabernacle, whanne the bischop schal entre in to the seyntuarie, that he preye for hym silf, and for his hows, and for al the cumpeny of Israel, til he go out of the tabernacle.
18 Hiavotse mb’amy kitreliy añatrefa’ Iehovà mb’eo re hijebañañe aze, naho hangalak’ ami’ ty lio’ i baniay naho ami’ty lio’ i osey, vaho hatente’e amo tsifa miariari’ i kitreliio.
Sotheli whanne he hath go out to the auter which is bifor the Lord, preye he for hym silf, and schede he on the hornes therof, bi cumpas, the blood `that is takun of the calf, and of the `buk of geet;
19 Le hamitseza’e lio im-pito an-drambo-pità’e, hañaliova’e hiavake ami’ty haleora’ o ana’ Israeleo.
and sprynge he seuensithis with the fyngur, and clense he, and halewe the autir fro vnclennessis of the sones of Israel.
20 Ie heneke ty fañefera’e i toe-miavakey naho i kibohom-pamantañañey naho i kitreliy, le hampiatrefe’e i ose veloñey.
Aftir that he hath clensid the seyntuarie, and tabernacle, and auter, thanne offre he the lyuynge `buc of geet;
21 Hasampe’ i Aharone an-doha’ i ose’ veloñey ty fità’e roe le hiantofa’e ama’e ze hene hìla’ o ana’ Israeleo, naho o fiodiañe nampanan-kakeo iareo iabio le hapo’e an-doha’ i osey, vaho hampanesefeñe mb’am-patrambey añe, am-pità’ t’indaty nihentseñeñe.
and whanne euer eithir hond is set on the heed therof, knowleche the preest alle the wickidnessis of the sones of Israel, and alle the trespassis and synnes `of hem, whiche the preest schal wische to the heed therof, and schal sende hym out in to deseert bi a man maad redi.
22 Fonga ho vavè’ i osey am-bata’e mb’ am-bangìñe añe o hakeo’ iareoo; le hampidada’e an-dratraratra añe i osey.
And whanne the `buc of geet hath bore alle the wickidnessis `of hem in to a deseert lond,
23 Ie añe, le hizilik’ an-kibohom-pamantañañe ao t’i Aharone hañafake o siki-leny nisaroña’e amy fiziliha’e amy toe-miavakeiio vaho hapo’e ao;
and is left `in deseert, Aaron schal turn ayen in to the tabernacle of witnessyng; and whanne the clothis ben put of, in whiche he was clothid bifore, whanne he entrid in to the seyntuarie of God, and ben left there,
24 le hanasa sandriñe an-drano amy toe-miavakey re, le hañombe saroñe ila’e naho hiavotse vaho hañenga i soroñe ho am-bata’ey naho i soroñe ho a ondatioy hijebaña’e ty vata’e naho ondatio,
he schal waische his fleisch in the hooli place, and he schal be clothid in his owen clothis, and aftir that he hath go out, and hath offrid the brent sacrifice of hym silf, and of the puple, he schal preye as wel for hym silf, as for the puple;
25 hengae’e an-katoeñe amy kitreliy ty safo’ i engan-kakeoy.
and he schal brenne on the auter the innere fatnesse which is offrid for synne.
26 Le ho sasà’ i nanese i ose mb’amy Azazeley o saro’eo vaho hiandro an-drano, heneke izay le himoak’ an-tobe ao.
Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.
27 Ho jinieñe alafe’ i tobey i banian-engan-kakeoy naho i osen-engan-kakeoy; i nañandesan-dio hijebañañe i toe-miavakey rey, le fonga horoañe ty holi’iareo, ty nofo’iareo vaho ty tai’ iareo.
Forsothe thei schulen bere out of the castels the calf and `buk of geet, that weren offrid for synne, and whos blood was brouyt in to the seyntuarie, that the clensyng were fillid; and thei schulen brenne bi fier as well the skynnys, as the fleischis and dung of tho.
28 Ho sasà’ i mpañoro’ irezaiy o siki’eo, naho hampandroa’e an-drano i sandri’ey; izay re vaho hizilik’ an-tobe ao.
And who euer brenneth tho, schal waische hise clothis and fleisch in watir, and so he schal entre in to the castels.
29 Hambena’ areo ho fañè nainai’e zao: ami’ty volam-paha fito, ami’ty andro faha folo’ i volañey, le hilie-batañe nahareo tsy hitoloñe aman-dra inoñ’inoñe, ke t’ie samak’ an-tane, he t’ie renetane mimoneñe ama’ areo ao.
And this schal be to you a lawful thing euerlastynge; in the seuenthe monethe, in the tenthe dai of the monethe, ye schulen turment youre soulis, and ye schulen not do ony werk, nethir a man borun in the lond, nether a comelyng which is a pilgrym among you.
30 Fijebańañe anahareo i andro zay, fañaliovañe; soa t’ie halio añatrefa’ Iehovà amo fonga hakeo’ areoo.
The delyueryng fro synne, and the clensyng of you schal be in this dai, ye schulen be clensid bifore the Lord fro alle youre synnes;
31 Ho Sabatam-pitofàñe do’e ho anahareo izay, hiliera’ areo vatañe; ie fañè nainai’e tsy modo.
for it is sabat of restyng, and ye schulen turment youre soulis bi euerlastynge religioun.
32 I mpisoroñe norizañe naho natokañe hitoloñe ho mpisoroñe handimbe an-drae’ey ty hanao i fijebañañey, ie hañombe o saroñe lenio, o saro-miavakeo,
Sotheli the preest schal clense, which is anoyntid, and whos hondis ben halewid, that he be set in preesthod for his fadir; and he schal be clothid in a lynnun stoole, and in hooli clothis,
33 naho hijebaña’e i toe-miavakey, naho hijebañe i kibohom-pamantañañey naho i kitreliy, eka naho o mpisoroñeo naho ondaty amy valobohòkey iabio.
and he schal clense the seyntuarie, and the tabernacle of witnessyng, and the auter, and the preestis, and al the puple.
34 Ho fañè nainai’e tsy modo ho anahareo izay, hijebañañe o ana’ Israeleo amo tahi’ iareo iabio boa-taoñe. Le nanoe’ i Mosè i nandilia’ Iehovày
And this schal be to you a lawful thing euerlastynge, that ye preye for the sones of Israel, and for alle the synnes `of hem, onys in the yeer. Therfor he dide, as the Lord comaundide to Moises.
