Levitikosy 14
1 Hoe ty nitsara’ Iehovà amy Mosè:
Yahweh spoke to Moses, saying,
2 Zao ty ho fetsen’ angamae amy andro añeferañe azey, t’ie hasese mb’amy mpisoroñey mb’eo;
“This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest,
3 hiavotse i tobey i mpisoroñey, le hisava aze ey i mpisoroñey, aa ie isa’e te melañe ty handran’ angamae amy ‘ndatiy,
and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper,
4 le ho lilie’ i mpisoroñey ty haneseañe voroñe roe malio naho ty mendoraveñe naho ty fole mena vaho ty seva ho amy heferañey.
then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop.
5 Ho lilie’ i mpisoroñey ty handentàñe am-balàñe tane ao ambone rano mikararake ty voroñe raike.
The priest shall command them to kill one of the birds in an earthen vessel over running water.
6 Ho rambese’e ty voroñe veloñe naho i mendoraveñey naho i fole menay naho i sevay vaho halò’e mindre amy voroñe veloñey ami’ty lio’ i voroñe linenta ambone’ i rano veloñeiy.
As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
7 Le ho fitseza’e im-pito i heferañe amy angamaeiy, naho hitsey t’ie malio, vaho havotso’e an-kivoke malalake ey i voroñe veloñey.
He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
8 Ho sasà’ i heferañey o siki’eo, le hitsifa’e iaby o maroi’eo, naho hiandro an-drano, vaho halio. Añe izay, le mete mimoak’ an-tobe re, fe hitoetse alafe’ i kiboho’ey fito andro.
“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
9 Ie amy andro faha-fitoy ro hañitsike o maroi’e iabio, naho ty tanteahe’e, naho o hie’eo; fonga ho harate’e ze atao volo ama’e. Ho sasà’e o saro’eo naho hampiandroe’e ty sandri’e vaho halio.
It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows. He shall shave off all his hair. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.
10 Amy andro fahavaloy ty handrambesa’e vik’añondrilahy roe tsy aman-kandra, naho añondri-vave vanto’e tsy aman-kandra naho mona telo ampaha-folo’ ty famarañe ho ravoravo, linaro menake, vaho menake loge raike.
“On the eighth day he shall take two male lambs without defect, one ewe lamb a year old without defect, three tenths of an ephah of fine flour for a meal offering, mixed with oil, and one log of oil.
11 Sindre hijadoñe añatrefa’ Iehovà an-dala’ i kibohom-pamantañañey i mpisoroñe mañefetse azey naho indaty heferañey vaho i raha rezay.
The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
12 Handrambe raik’ amy vik’ añondrilahy rey i mpisoroñey le hampañarinea’e, naho hengae’e ho engan-dilatse, naho i menake loge raikey, vaho hahelahela’e ho engan-kelahela añatrefa’ Iehovà.
“The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.
13 Le ho lenta’e i anak’ añondrilahiy ami’ty fandentañe o engan-kakeo naho enga-oroañe amy toe-miavakeio, fa a i mpisoroñey i engan-dilatsey manahake o engan-kakeoo; ie miava-do’e.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
14 Le handrambesa’ i mpisoroñey ty lio’ i engan-dilatsey naho hatente’e an-dengon-dravembia havana’ i heferañey naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e havana.
The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
15 Handrambesa’ i mpisoroñey i menake loge raikey vaho añaliña’e an-dela-pità’e havia.
The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
16 Le halò’ i mpisoroñey amy menake am-pità’e haviay i rambo-pità’e havanay vaho hapitsipitsin-drambo-pità’e im-pito añatrefa’ Iehovà i menakey.
The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.
17 Hangala’ i mpisoroñey i menak’ am-pità’e haviay le hatente’e an-dengon-dravembia’e havana’ i heferañey naho an-tondro-beim-pità’e havana naho an-tondro-beim-pandia’e havana amy lion-engan-dilatsey.
The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
18 Hapeta’ i mpisoroñey amy añambone’ i hijebañañey ty menake sisa am-pità’e ao; le hefera’ i mpisoroñey añatrefa’ Iehovà:
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
19 Hengae’ i mpisoroñey i engan-kakeoy hijebañañe ty haleora’ i heferañey. Heneke Izay le ho lentae’e i hisoroñañey;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
20 Hengae’ i mpisoroñey amy kitreliy i soroñañey naho i enga-mahakamay, izay ty hijebaña’ i mpisoroñey aze, vaho halio.
then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
21 Aa ie rarake, tsy taka’ o fanaña’eo, le handrambesa’e añondrilahy vi’e raike ho engan-dilatse hahelahela, hijebañañe aze, naho mona fahafolo’ ty efà linaro menake ho enga-mahakama, naho ty menake loge raike,
“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil;
22 vaho deho roe ndra ana-boromahilala roe—ze takam-pita’e: ty raike ho engan-kakeo le ty raike hisoroñañe.
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
23 Ie amy andro fahavaloy ro hinday irezay mb’amy mpisoroñey hañeferañe aze, an-dalan-kibohom-pamantañañe eo, añatrefa’ Iehovà;
“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
24 ho rambese’ i mpisoroñey i vik’añondrin’ engan-dilatsey naho i loge menakey vaho hahelahela’ i mpisoroñey añatrefa’ Iehovà ho engan-kelahela.
The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.
25 Ho lentae’e amy zao i vik’ añondrin’ engan-dilatsey le hangala’ i mpisoroñey amy lion’ engan-dilatsey ty hatente’e an-dengon-dravembia havana’ i heferañey, naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e.
He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
26 Le hañiliña’ i mpisoroñey an-dela-pità’e havia i menakey,
The priest shall pour some of the oil into the palm of his own left hand;
27 le hafitse’ i mpisoroñey an-drambo-pità’e havana im-pito añatrefa’ Iehovà ty ila’ i menake am-pità’e haviay.
and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
28 Le i menak’ am-pità’ey ty hatente’ i mpisoroñey an-dengon-dravembia havana’ i heferañey, naho amy tondro-beim-pità’e havanay naho amy tondro-beim-pandia’e havanay amy nanenteña’e i lion-engan-dilatseiy.
Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
29 Hapeta’ i mpisoroñey ami’ty añambone’ i heferañey ty sisa’ i menak’ am-pità’e haviay, hijebañañe aze añatrefa’ Iehovà.
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
30 Le ho banabanae’e ty raik’ amy deho rey ndra amy ana-boromahilala rey, ze lefe’e,
He shall offer one of the turtledoves, or of the young pigeons, which ever he is able to afford,
31 ze takam-pita’e, engan-kakeo ty raike le soroñe ty raike, tovo’ i enga-mahakamay; vaho hijebaña’ i mpisoroñey añatrefa’ Iehovà i eferañey.
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh.”
32 Izay ty fetse amy handran’ angamae naho tsy lefem-pità’e ty hañenga ho amy fañeferañe azeiy.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
33 Le hoe ty tsara’ Iehovà amy Mosè naho Aharone:
Yahweh spoke to Moses and to Aaron, saying,
34 Ie mizilik’ an-tane Kanàne añe, i hatoloko ho fanañañey naho hapoko an-kiboho’ areo an-tane-panaña’ areo ao ty handran’ angamae,
“When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
35 le hiheo mb’ amy mpisoroñey mb’eo ty tompo’ i anjombay hanao ty hoe, Naho amako, le hoe angorosy ty an-trañoko ao.
then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’
36 Aa le ho lilie’ i mpisoroñey ty hampikoahañe i anjombay aolo’ ty iziliha’ i mpisoroñey hibiribiry i handray, soa tsy ho leoreñe iaby ze amy anjombay ao; ie heneke izay le hizilik’ amy anjombay i mpisoroñey hisava aze.
The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house.
37 Le ho biribirie’e i handray; aa naho tendreke te toe andrindri’ i trañoy ty handra an-toe’e mikafokafoke menamena ndra antsetra, naho hoe laleke te amy tarehe’ i rindriñey,
He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall,
38 le hiavotse amy lala’ i anjombay i mpisoroñey vaho harindri’e fito andro i anjombay.
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
39 Homb’eo indraike i mpisoroñey amy andro faha-fitoy hisava; aa naho nandakak’ amo rindri’ i akibaio i handray,
The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,
40 le ho lilie’ i mpisoroñey te hakareñe o vato nanjoàñe i handraio vaho hariañe an-tane tiva alafe’ i rovay añe.
then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city.
41 Le fonga hampikiahe’ i mpisoroñey ty añariari’ ty am-po’ i anjombay vaho hariañe an-deotse alafe’ i rovay añe i deboke nikiaheñey.
He shall cause the inside of the house to be scraped all over. They shall pour out the mortar that they scraped off outside of the city into an unclean place.
42 Hampijòña’ iereo vato hafa hasolo o vato teoo, vaho hangalà’ iereo pakotse hapakotse i anjombay.
They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
43 Aa naho mirofotse amy anjombay indraike i handray, ie fa nakatra’e o vatoo, naho nikiahe’e i trañoy vaho nipakora’e,
“If the plague comes again, and breaks out in the house after he has taken out the stones, and after he has scraped the house, and after it was plastered,
44 le hizilik’ ao i mpisoroñey hisava; ie oni’e te nandakak’ amy anjombay i handray, le angamae mipatsake amy anjombay ao izay, maleotse.
then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.
45 Le ho robahe’e i anjombay, o vato’eo, o hatae’eo, naho ze pakotse ama’e iaby, vaho hendese’e mb’ an-deotse alafe’ i rovay añe;
He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.
46 vaho haleotse pak’ amy harivay ze ondaty nizilik’ amy akiba maleotsey amy ze andro naha-katoke aze.
“Moreover he who goes into the house while it is shut up shall be unclean until the evening.
47 Hanasa o siki’eo ze nandre amy anjombay vaho hanasa o siki’eo ka ze nikama amy anjombay ao.
He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.
48 Fe naho mizilik’ ao i mpisoroñey misava aze vaho toe tsy nandakak’ amy anjombay i handray naho fa nipakorañe i anjombay, le ho tseize’ i mpisoroñey te malio i anjombay, amy te melañe i handra’ey.
“If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
49 Le ty hañeferañe i anjombay, handrambe voroñe roe re naho mendoraveñe naho mena vaho seva.
To cleanse the house he shall take two birds, cedar wood, scarlet, and hyssop.
50 Ho lentae’e am-balañe tane ambone’ rano mikararake ty voroñe raike,
He shall kill one of the birds in an earthen vessel over running water.
51 le ho rambese’e i mendoraveñey, naho i sevay naho i fole menay rekets’ i voroñe veloñey naho halò’e amy lio’ i voroñe linentay naho amy rano mikararakey, vaho hafitsi’e im-pito amy anjombay.
He shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
52 Izay ty hañaliova’e i anjombay ami’ty lio’ i voroñey naho amy rano mikararakey naho amy mendoraveñey naho amy sevay vaho amy menay.
He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
53 Havotso’e alafe’ i rovay an-kivoke malalake ey ka i voroñe veloñey, izay ty hijebaña’e i anjombay, le halio.
but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”
54 Izay ro fetse amy ze hene handran’ angamae naho o mandrekedreketseo,
This is the law for any plague of leprosy, and for an itch,
55 naho ami’ty angamae an-tsikiñe naho añ’akiba
and for the destructive mildew of a garment, and for a house,
56 naho ami’ty tombolatse ndra ty firofotse ndra ty pepo mendo,
and for a swelling, and for a scab, and for a bright spot;
57 hañohañe ty haleora’e naho ty haliova’e. Izay o fetsen’ angamaeo.
to teach when it is unclean, and when it is clean. This is the law of leprosy.
