Levitikosy 14
1 Hoe ty nitsara’ Iehovà amy Mosè:
And Yahweh spake unto Moses, saying—
2 Zao ty ho fetsen’ angamae amy andro añeferañe azey, t’ie hasese mb’amy mpisoroñey mb’eo;
This, shall be the law of the leper, in the day when he is declared clean, —he shall be brought in unto the priest;
3 hiavotse i tobey i mpisoroñey, le hisava aze ey i mpisoroñey, aa ie isa’e te melañe ty handran’ angamae amy ‘ndatiy,
then shall the priest go forth unto the outside of the camp, —and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper;
4 le ho lilie’ i mpisoroñey ty haneseañe voroñe roe malio naho ty mendoraveñe naho ty fole mena vaho ty seva ho amy heferañey.
then shall the priest give command, —and there shall be taken—for him that is to be cleansed—two living clean birds, —and cedar wood, and crimson am hyssop;
5 Ho lilie’ i mpisoroñey ty handentàñe am-balàñe tane ao ambone rano mikararake ty voroñe raike.
and the priest shall give command, and one bird shall be slain, —within an earthen vessel over living water:
6 Ho rambese’e ty voroñe veloñe naho i mendoraveñey naho i fole menay naho i sevay vaho halò’e mindre amy voroñe veloñey ami’ty lio’ i voroñe linenta ambone’ i rano veloñeiy.
as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, —and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;
7 Le ho fitseza’e im-pito i heferañe amy angamaeiy, naho hitsey t’ie malio, vaho havotso’e an-kivoke malalake ey i voroñe veloñey.
and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, —and shall pronounce him clean, and shall let go the living bird over the face of the field.
8 Ho sasà’ i heferañey o siki’eo, le hitsifa’e iaby o maroi’eo, naho hiandro an-drano, vaho halio. Añe izay, le mete mimoak’ an-tobe re, fe hitoetse alafe’ i kiboho’ey fito andro.
And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, —and dwell outside his tent, seven days;
9 Ie amy andro faha-fitoy ro hañitsike o maroi’e iabio, naho ty tanteahe’e, naho o hie’eo; fonga ho harate’e ze atao volo ama’e. Ho sasà’e o saro’eo naho hampiandroe’e ty sandri’e vaho halio.
and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, —and shall wash his clothes and bathe his flesh in water so shall he be clean.
10 Amy andro fahavaloy ty handrambesa’e vik’añondrilahy roe tsy aman-kandra, naho añondri-vave vanto’e tsy aman-kandra naho mona telo ampaha-folo’ ty famarañe ho ravoravo, linaro menake, vaho menake loge raike.
And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, —and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.
11 Sindre hijadoñe añatrefa’ Iehovà an-dala’ i kibohom-pamantañañey i mpisoroñe mañefetse azey naho indaty heferañey vaho i raha rezay.
And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.
12 Handrambe raik’ amy vik’ añondrilahy rey i mpisoroñey le hampañarinea’e, naho hengae’e ho engan-dilatse, naho i menake loge raikey, vaho hahelahela’e ho engan-kelahela añatrefa’ Iehovà.
And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, —and shall wave them as a wave-offering, before Yahweh;
13 Le ho lenta’e i anak’ añondrilahiy ami’ty fandentañe o engan-kakeo naho enga-oroañe amy toe-miavakeio, fa a i mpisoroñey i engan-dilatsey manahake o engan-kakeoo; ie miava-do’e.
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, —for like the sin-bearer, the guilt-bearer, is the priest’s, most holy, it is.
14 Le handrambesa’ i mpisoroñey ty lio’ i engan-dilatsey naho hatente’e an-dengon-dravembia havana’ i heferañey naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e havana.
Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;
15 Handrambesa’ i mpisoroñey i menake loge raikey vaho añaliña’e an-dela-pità’e havia.
and the priest shall take of the log of oil, —and shall pour it upon the palm of the priest’s left hand,
16 Le halò’ i mpisoroñey amy menake am-pità’e haviay i rambo-pità’e havanay vaho hapitsipitsin-drambo-pità’e im-pito añatrefa’ Iehovà i menakey.
and the priest shall dip his right finger [and take] of the oil that is on the palm of his left hand, —and shall sprinkle of the oil with his finger seven times before Yahweh:
17 Hangala’ i mpisoroñey i menak’ am-pità’e haviay le hatente’e an-dengon-dravembia’e havana’ i heferañey naho an-tondro-beim-pità’e havana naho an-tondro-beim-pandia’e havana amy lion-engan-dilatsey.
and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the blood of the guilt-bearer;
18 Hapeta’ i mpisoroñey amy añambone’ i hijebañañey ty menake sisa am-pità’e ao; le hefera’ i mpisoroñey añatrefa’ Iehovà:
and that which remaineth of the oil that is on the palm of the priest’s hand, he shall put upon the head of him that is to be cleansed, —so shall the priest put a propitiatory-covering over him, before Yahweh.
19 Hengae’ i mpisoroñey i engan-kakeoy hijebañañe ty haleora’ i heferañey. Heneke Izay le ho lentae’e i hisoroñañey;
Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, —and, afterwards, shall he slay the ascending-sacrifice.
20 Hengae’ i mpisoroñey amy kitreliy i soroñañey naho i enga-mahakamay, izay ty hijebaña’ i mpisoroñey aze, vaho halio.
And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, —so shall the priest put a propitiatory-covering over him, and he shall be clean.
21 Aa ie rarake, tsy taka’ o fanaña’eo, le handrambesa’e añondrilahy vi’e raike ho engan-dilatse hahelahela, hijebañañe aze, naho mona fahafolo’ ty efà linaro menake ho enga-mahakama, naho ty menake loge raike,
But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, —and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,
22 vaho deho roe ndra ana-boromahilala roe—ze takam-pita’e: ty raike ho engan-kakeo le ty raike hisoroñañe.
and two turtle-doves or two young pigeons, for which his hand hath enough, —so shall one be a sin-bearer, and the other an ascending-sacrifice.
23 Ie amy andro fahavaloy ro hinday irezay mb’amy mpisoroñey hañeferañe aze, an-dalan-kibohom-pamantañañe eo, añatrefa’ Iehovà;
And he shall bring them in on the eighth day, for his cleansing, unto the priest, —unto the entrance of the tent of meeting, before Yahweh.
24 ho rambese’ i mpisoroñey i vik’añondrin’ engan-dilatsey naho i loge menakey vaho hahelahela’ i mpisoroñey añatrefa’ Iehovà ho engan-kelahela.
Then shall the priest take the guilt-bearing lamb and the log of oil, —and the priest shall wave them as a wave-offering, before Yahweh.
25 Ho lentae’e amy zao i vik’ añondrin’ engan-dilatsey le hangala’ i mpisoroñey amy lion’ engan-dilatsey ty hatente’e an-dengon-dravembia havana’ i heferañey, naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e.
Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;
26 Le hañiliña’ i mpisoroñey an-dela-pità’e havia i menakey,
also of the oil, shall the priest pour out, —on the palm of his own left hand;
27 le hafitse’ i mpisoroñey an-drambo-pità’e havana im-pito añatrefa’ Iehovà ty ila’ i menake am-pità’e haviay.
and the priest shall sprinkle with his right finger, of the oil that is on the palm of his left hand, —seven times, before Yahweh;
28 Le i menak’ am-pità’ey ty hatente’ i mpisoroñey an-dengon-dravembia havana’ i heferañey, naho amy tondro-beim-pità’e havanay naho amy tondro-beim-pandia’e havanay amy nanenteña’e i lion-engan-dilatseiy.
then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the place of the blood of the guilt-offering;
29 Hapeta’ i mpisoroñey ami’ty añambone’ i heferañey ty sisa’ i menak’ am-pità’e haviay, hijebañañe aze añatrefa’ Iehovà.
and that which remaineth of the oil which is on the palm of the priest’s hand, shall he put upon the head of him that is to be cleansed, —to put a propitiatory-covering over him before Yahweh.
30 Le ho banabanae’e ty raik’ amy deho rey ndra amy ana-boromahilala rey, ze lefe’e,
Then shall he offer one of the turtle-doves, or of the young pigeons, —of that for which his hand hath enough;
31 ze takam-pita’e, engan-kakeo ty raike le soroñe ty raike, tovo’ i enga-mahakamay; vaho hijebaña’ i mpisoroñey añatrefa’ Iehovà i eferañey.
even that for which his hand hath enough, —the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, —so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.
32 Izay ty fetse amy handran’ angamae naho tsy lefem-pità’e ty hañenga ho amy fañeferañe azeiy.
This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.
33 Le hoe ty tsara’ Iehovà amy Mosè naho Aharone:
And Yahweh spake unto Moses and unto Aaron saying:
34 Ie mizilik’ an-tane Kanàne añe, i hatoloko ho fanañañey naho hapoko an-kiboho’ areo an-tane-panaña’ areo ao ty handran’ angamae,
When ye enter into the land of Canaan which I am about to give you for a possession, —and I put a plague-mark of leprosy in a house, of the land of your possession,
35 le hiheo mb’ amy mpisoroñey mb’eo ty tompo’ i anjombay hanao ty hoe, Naho amako, le hoe angorosy ty an-trañoko ao.
then shall he that owneth the house come in, and tell the priest, saying, —A kind of plague-mark, appeareth to me in the house;
36 Aa le ho lilie’ i mpisoroñey ty hampikoahañe i anjombay aolo’ ty iziliha’ i mpisoroñey hibiribiry i handray, soa tsy ho leoreñe iaby ze amy anjombay ao; ie heneke izay le hizilik’ amy anjombay i mpisoroñey hisava aze.
and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, —and, after this, shall the priest come in to view the house:
37 Le ho biribirie’e i handray; aa naho tendreke te toe andrindri’ i trañoy ty handra an-toe’e mikafokafoke menamena ndra antsetra, naho hoe laleke te amy tarehe’ i rindriñey,
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, —and they appear to be lower than the [surface of the] wall,
38 le hiavotse amy lala’ i anjombay i mpisoroñey vaho harindri’e fito andro i anjombay.
then shall the priest come forth out of the house, unto the entrance of the house, —and shall shut up the house seven days;
39 Homb’eo indraike i mpisoroñey amy andro faha-fitoy hisava; aa naho nandakak’ amo rindri’ i akibaio i handray,
and the priest shall return on the seventh day, —and take a view, and lo! if the mark hath spread in the walls of the house,
40 le ho lilie’ i mpisoroñey te hakareñe o vato nanjoàñe i handraio vaho hariañe an-tane tiva alafe’ i rovay añe.
then shall the priest give command, and they shall pull out the stones, wherein is the mark, —and cast them forth outside the city, into an unclean place;
41 Le fonga hampikiahe’ i mpisoroñey ty añariari’ ty am-po’ i anjombay vaho hariañe an-deotse alafe’ i rovay añe i deboke nikiaheñey.
and, the house itself, shall he cause to be scraped on the inside round about, —and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;
42 Hampijòña’ iereo vato hafa hasolo o vato teoo, vaho hangalà’ iereo pakotse hapakotse i anjombay.
and shall take other stones, and put in the place of the stones, —and, other mortar, shall he take and plaster the house.
43 Aa naho mirofotse amy anjombay indraike i handray, ie fa nakatra’e o vatoo, naho nikiahe’e i trañoy vaho nipakora’e,
But if the mark again breaketh out in the house, after the taking out of the stones, —and after the scraping of the house and after the plastering;
44 le hizilik’ ao i mpisoroñey hisava; ie oni’e te nandakak’ amy anjombay i handray, le angamae mipatsake amy anjombay ao izay, maleotse.
then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,
45 Le ho robahe’e i anjombay, o vato’eo, o hatae’eo, naho ze pakotse ama’e iaby, vaho hendese’e mb’ an-deotse alafe’ i rovay añe;
and he shall pull down the house, —the stones thereof, and the timber thereof and all the mortar of the house, —and shall carry them forth outside the city, into an unclean place.
46 vaho haleotse pak’ amy harivay ze ondaty nizilik’ amy akiba maleotsey amy ze andro naha-katoke aze.
And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;
47 Hanasa o siki’eo ze nandre amy anjombay vaho hanasa o siki’eo ka ze nikama amy anjombay ao.
And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes.
48 Fe naho mizilik’ ao i mpisoroñey misava aze vaho toe tsy nandakak’ amy anjombay i handray naho fa nipakorañe i anjombay, le ho tseize’ i mpisoroñey te malio i anjombay, amy te melañe i handra’ey.
But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.
49 Le ty hañeferañe i anjombay, handrambe voroñe roe re naho mendoraveñe naho mena vaho seva.
Then shall he take to cleanse, the house, two birds, —and cedar wood, and crimson, and hyssop;
50 Ho lentae’e am-balañe tane ambone’ rano mikararake ty voroñe raike,
and shall kill one bird, —within an earthen vessel over living water;
51 le ho rambese’e i mendoraveñey, naho i sevay naho i fole menay rekets’ i voroñe veloñey naho halò’e amy lio’ i voroñe linentay naho amy rano mikararakey, vaho hafitsi’e im-pito amy anjombay.
and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, —and sprinkle the house seven times;
52 Izay ty hañaliova’e i anjombay ami’ty lio’ i voroñey naho amy rano mikararakey naho amy mendoraveñey naho amy sevay vaho amy menay.
and so cleanse the house, with the blood of the bird and with the living water, —and with the living bird, and with the cedar wood and with the hyssop, and with the crimson;
53 Havotso’e alafe’ i rovay an-kivoke malalake ey ka i voroñe veloñey, izay ty hijebaña’e i anjombay, le halio.
and shall let go the living bird unto the outside of the city, unto the face of the field, —so shall he put a propitiatory-covering over the house and it shall be clean.
54 Izay ro fetse amy ze hene handran’ angamae naho o mandrekedreketseo,
This, is the law, —for every plague-mark of leprosy and for scall;
55 naho ami’ty angamae an-tsikiñe naho añ’akiba
and for garment leprosy, and for house [leprosy];
56 naho ami’ty tombolatse ndra ty firofotse ndra ty pepo mendo,
and for rising, and for scab and for a bright spot;
57 hañohañe ty haleora’e naho ty haliova’e. Izay o fetsen’ angamaeo.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, —This is the law of leprosy.
