Levitikosy 14
1 Hoe ty nitsara’ Iehovà amy Mosè:
And the Lord spoke to Moses, saying:
2 Zao ty ho fetsen’ angamae amy andro añeferañe azey, t’ie hasese mb’amy mpisoroñey mb’eo;
This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:
3 hiavotse i tobey i mpisoroñey, le hisava aze ey i mpisoroñey, aa ie isa’e te melañe ty handran’ angamae amy ‘ndatiy,
Who going out of the camp when he shall And that the leprosy is cleansed,
4 le ho lilie’ i mpisoroñey ty haneseañe voroñe roe malio naho ty mendoraveñe naho ty fole mena vaho ty seva ho amy heferañey.
Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.
5 Ho lilie’ i mpisoroñey ty handentàñe am-balàñe tane ao ambone rano mikararake ty voroñe raike.
And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:
6 Ho rambese’e ty voroñe veloñe naho i mendoraveñey naho i fole menay naho i sevay vaho halò’e mindre amy voroñe veloñey ami’ty lio’ i voroñe linenta ambone’ i rano veloñeiy.
But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:
7 Le ho fitseza’e im-pito i heferañe amy angamaeiy, naho hitsey t’ie malio, vaho havotso’e an-kivoke malalake ey i voroñe veloñey.
Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.
8 Ho sasà’ i heferañey o siki’eo, le hitsifa’e iaby o maroi’eo, naho hiandro an-drano, vaho halio. Añe izay, le mete mimoak’ an-tobe re, fe hitoetse alafe’ i kiboho’ey fito andro.
And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:
9 Ie amy andro faha-fitoy ro hañitsike o maroi’e iabio, naho ty tanteahe’e, naho o hie’eo; fonga ho harate’e ze atao volo ama’e. Ho sasà’e o saro’eo naho hampiandroe’e ty sandri’e vaho halio.
And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,
10 Amy andro fahavaloy ty handrambesa’e vik’añondrilahy roe tsy aman-kandra, naho añondri-vave vanto’e tsy aman-kandra naho mona telo ampaha-folo’ ty famarañe ho ravoravo, linaro menake, vaho menake loge raike.
On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.
11 Sindre hijadoñe añatrefa’ Iehovà an-dala’ i kibohom-pamantañañey i mpisoroñe mañefetse azey naho indaty heferañey vaho i raha rezay.
And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,
12 Handrambe raik’ amy vik’ añondrilahy rey i mpisoroñey le hampañarinea’e, naho hengae’e ho engan-dilatse, naho i menake loge raikey, vaho hahelahela’e ho engan-kelahela añatrefa’ Iehovà.
He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,
13 Le ho lenta’e i anak’ añondrilahiy ami’ty fandentañe o engan-kakeo naho enga-oroañe amy toe-miavakeio, fa a i mpisoroñey i engan-dilatsey manahake o engan-kakeoo; ie miava-do’e.
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.
14 Le handrambesa’ i mpisoroñey ty lio’ i engan-dilatsey naho hatente’e an-dengon-dravembia havana’ i heferañey naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e havana.
And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:
15 Handrambesa’ i mpisoroñey i menake loge raikey vaho añaliña’e an-dela-pità’e havia.
And he shall pour of the sextary of oil into his own left. hand,
16 Le halò’ i mpisoroñey amy menake am-pità’e haviay i rambo-pità’e havanay vaho hapitsipitsin-drambo-pità’e im-pito añatrefa’ Iehovà i menakey.
And shall dip his right finger in it, and sprinkle it before the Lord seven times.
17 Hangala’ i mpisoroñey i menak’ am-pità’e haviay le hatente’e an-dengon-dravembia’e havana’ i heferañey naho an-tondro-beim-pità’e havana naho an-tondro-beim-pandia’e havana amy lion-engan-dilatsey.
And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,
18 Hapeta’ i mpisoroñey amy añambone’ i hijebañañey ty menake sisa am-pità’e ao; le hefera’ i mpisoroñey añatrefa’ Iehovà:
And upon his head.
19 Hengae’ i mpisoroñey i engan-kakeoy hijebañañe ty haleora’ i heferañey. Heneke Izay le ho lentae’e i hisoroñañey;
And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,
20 Hengae’ i mpisoroñey amy kitreliy i soroñañey naho i enga-mahakamay, izay ty hijebaña’ i mpisoroñey aze, vaho halio.
And put it on the altar with the libations thereof, and the man shall be rightly cleansed.
21 Aa ie rarake, tsy taka’ o fanaña’eo, le handrambesa’e añondrilahy vi’e raike ho engan-dilatse hahelahela, hijebañañe aze, naho mona fahafolo’ ty efà linaro menake ho enga-mahakama, naho ty menake loge raike,
But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,
22 vaho deho roe ndra ana-boromahilala roe—ze takam-pita’e: ty raike ho engan-kakeo le ty raike hisoroñañe.
And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:
23 Ie amy andro fahavaloy ro hinday irezay mb’amy mpisoroñey hañeferañe aze, an-dalan-kibohom-pamantañañe eo, añatrefa’ Iehovà;
And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.
24 ho rambese’ i mpisoroñey i vik’añondrin’ engan-dilatsey naho i loge menakey vaho hahelahela’ i mpisoroñey añatrefa’ Iehovà ho engan-kelahela.
And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.
25 Ho lentae’e amy zao i vik’ añondrin’ engan-dilatsey le hangala’ i mpisoroñey amy lion’ engan-dilatsey ty hatente’e an-dengon-dravembia havana’ i heferañey, naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e.
And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:
26 Le hañiliña’ i mpisoroñey an-dela-pità’e havia i menakey,
But he shall pour part of the oil into his own left hand,
27 le hafitse’ i mpisoroñey an-drambo-pità’e havana im-pito añatrefa’ Iehovà ty ila’ i menake am-pità’e haviay.
And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:
28 Le i menak’ am-pità’ey ty hatente’ i mpisoroñey an-dengon-dravembia havana’ i heferañey, naho amy tondro-beim-pità’e havanay naho amy tondro-beim-pandia’e havanay amy nanenteña’e i lion-engan-dilatseiy.
And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.
29 Hapeta’ i mpisoroñey ami’ty añambone’ i heferañey ty sisa’ i menak’ am-pità’e haviay, hijebañañe aze añatrefa’ Iehovà.
And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.
30 Le ho banabanae’e ty raik’ amy deho rey ndra amy ana-boromahilala rey, ze lefe’e,
And he shall offer a turtle, or young pigeon,
31 ze takam-pita’e, engan-kakeo ty raike le soroñe ty raike, tovo’ i enga-mahakamay; vaho hijebaña’ i mpisoroñey añatrefa’ Iehovà i eferañey.
One for trespass, and the other for a holocaust, with their libations.
32 Izay ty fetse amy handran’ angamae naho tsy lefem-pità’e ty hañenga ho amy fañeferañe azeiy.
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.
33 Le hoe ty tsara’ Iehovà amy Mosè naho Aharone:
And the Lord spoke to Moses and Aaron, saying:
34 Ie mizilik’ an-tane Kanàne añe, i hatoloko ho fanañañey naho hapoko an-kiboho’ areo an-tane-panaña’ areo ao ty handran’ angamae,
When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,
35 le hiheo mb’ amy mpisoroñey mb’eo ty tompo’ i anjombay hanao ty hoe, Naho amako, le hoe angorosy ty an-trañoko ao.
He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,
36 Aa le ho lilie’ i mpisoroñey ty hampikoahañe i anjombay aolo’ ty iziliha’ i mpisoroñey hibiribiry i handray, soa tsy ho leoreñe iaby ze amy anjombay ao; ie heneke izay le hizilik’ amy anjombay i mpisoroñey hisava aze.
And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.
37 Le ho biribirie’e i handray; aa naho tendreke te toe andrindri’ i trañoy ty handra an-toe’e mikafokafoke menamena ndra antsetra, naho hoe laleke te amy tarehe’ i rindriñey,
And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,
38 le hiavotse amy lala’ i anjombay i mpisoroñey vaho harindri’e fito andro i anjombay.
He shall go out of the door of the house, and forthwith shut it up seven days,
39 Homb’eo indraike i mpisoroñey amy andro faha-fitoy hisava; aa naho nandakak’ amo rindri’ i akibaio i handray,
And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,
40 le ho lilie’ i mpisoroñey te hakareñe o vato nanjoàñe i handraio vaho hariañe an-tane tiva alafe’ i rovay añe.
He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:
41 Le fonga hampikiahe’ i mpisoroñey ty añariari’ ty am-po’ i anjombay vaho hariañe an-deotse alafe’ i rovay añe i deboke nikiaheñey.
And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:
42 Hampijòña’ iereo vato hafa hasolo o vato teoo, vaho hangalà’ iereo pakotse hapakotse i anjombay.
And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.
43 Aa naho mirofotse amy anjombay indraike i handray, ie fa nakatra’e o vatoo, naho nikiahe’e i trañoy vaho nipakora’e,
But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,
44 le hizilik’ ao i mpisoroñey hisava; ie oni’e te nandakak’ amy anjombay i handray, le angamae mipatsake amy anjombay ao izay, maleotse.
The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:
45 Le ho robahe’e i anjombay, o vato’eo, o hatae’eo, naho ze pakotse ama’e iaby, vaho hendese’e mb’ an-deotse alafe’ i rovay añe;
And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.
46 vaho haleotse pak’ amy harivay ze ondaty nizilik’ amy akiba maleotsey amy ze andro naha-katoke aze.
He that entereth into the house when it is shut, shall be unclean until evening,
47 Hanasa o siki’eo ze nandre amy anjombay vaho hanasa o siki’eo ka ze nikama amy anjombay ao.
And he that sleepeth in it, and eateth any thing, shall wash his clothes.
48 Fe naho mizilik’ ao i mpisoroñey misava aze vaho toe tsy nandakak’ amy anjombay i handray naho fa nipakorañe i anjombay, le ho tseize’ i mpisoroñey te malio i anjombay, amy te melañe i handra’ey.
But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,
49 Le ty hañeferañe i anjombay, handrambe voroñe roe re naho mendoraveñe naho mena vaho seva.
And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:
50 Ho lentae’e am-balañe tane ambone’ rano mikararake ty voroñe raike,
And having immolated one sparrow In an earthen vessel over living waters,
51 le ho rambese’e i mendoraveñey, naho i sevay naho i fole menay rekets’ i voroñe veloñey naho halò’e amy lio’ i voroñe linentay naho amy rano mikararakey, vaho hafitsi’e im-pito amy anjombay.
He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:
52 Izay ty hañaliova’e i anjombay ami’ty lio’ i voroñey naho amy rano mikararakey naho amy mendoraveñey naho amy sevay vaho amy menay.
And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.
53 Havotso’e alafe’ i rovay an-kivoke malalake ey ka i voroñe veloñey, izay ty hijebaña’e i anjombay, le halio.
And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.
54 Izay ro fetse amy ze hene handran’ angamae naho o mandrekedreketseo,
This is the law of every kind of leprosy and stroke.
55 naho ami’ty angamae an-tsikiñe naho añ’akiba
Of the leprosy of garments and houses,
56 naho ami’ty tombolatse ndra ty firofotse ndra ty pepo mendo,
Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:
57 hañohañe ty haleora’e naho ty haliova’e. Izay o fetsen’ angamaeo.
That it may be known when a thing is clean or unclean.
