Levitikosy 13
1 Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
Yahweh said this to Aaron and Moses/me:
2 Ie mibotan-kolitse ke te olatse amy t’indaty, he pepo maviake, ie hoe angamae amy holi’ey, le hasese mb’amy Aharone mpisoroñe ndra mb’ami’ty raik’ amo ana’e mpisoroñeo mb’eo.
“When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
3 Ho biribirie’ i mpisoroñey ty handra ami’ty holi’ i sandri’eiy; aa naho foty ty maròy miakatse amy handray vaho oni’e laleke te amy holi’ i sandri’ey i handray le angamae izay; ie savae’ i mpisoroñey le ho tseize’e te maleotse.
The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
4 Aa naho foty i pepo maviak’ amy holin-tsandri’eoiy naho isake t’ie tsy laleke te amy holitsey naho tsy nikò-foty ty maroi’e, le hampiambahe’ i mpisoroñey fito andro indaty voa’ i handray.
If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
5 Ho savae’ i mpisoroñey re amy andro fahafitoy, aa ie tsy niova ampahaisaha’e aze i handray naho tsy nandakak’ amy holi’ey i handray, le havi’ i mpisoroñey fito andro indraike.
Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
6 Mbe ho savae’ i mpisoroñey indraike amy andro fahafitoy; aa naho toe nikepake i handray vaho tsy nandakak’ amy holi’ey i handray, le ho tseize’ i mpisoroñey t’ie malio. Heza’e avao izay le ho sasà’e o siki’eo vaho halio.
Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
7 Aa naho mone nandakak’ amy holitsey i baey, ie fa nioni’ i mpisoroñey amy fañaliova’ey le hiheo mb’amy mpisoroñey mb’eo indraike re.
But if the sore spreads after the priest has examined him, he must go to the priest again.
8 Ie isa’ i mpisoroñey te toe nandakake i bae amy holi’eiy, le ho tseize’e t’ie maleotse; angamae izay.
The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
9 Ie silofe’ ty handra t’indaty le hasese mb’amy mpisoroñey mb’eo,
When anyone has a contagious skin disease, he must be brought to the priest.
10 le hisava aze i mpisoroñey; aa naho isa’e te mibontam-poty i holi’ey naho nampifotie’e ty maròy ama’e, mbore ama’e ty nofotse veloñe miboak’ amy nienatsey,
The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
11 le fa lili’e i angamae an-koli-tsandri’e; ho tseize’ i mpisoroñey t’ie maleotse, fe tsy hagabeñe ao, toe faleora’e.
it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
12 Aa ie mandakak’ amy holitsey i angamaey, naho mipàtsake boak’ añ’ambone pak’ am-pandia an-koli’ i aman-kandray ndra aia’aia isahe’ i mpisoroñey i angamaey,
‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
13 le ho savae’ i mpisoroñey hey, aa ie isake te nahatsitsike i sandri’ey i angamaey, le ho tseize’e te malio i aman-kandray; kanao nikò-foty iaby le malio.
and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
14 Fe ndra mbia’mbia te miboak’ ama’e ty nofotse veloñe, le haleotse re.
But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
15 Ho savae’ i mpisoroñey i nofo-beloñey vaho ho tseize’e t’ie maleotse; amy te maloto i nofo-beloñey. Angamae re.
and when the priest sees that, he will declare that the person must stay away from other people.
16 Ie mivalike indraike i nofo-beloñey, miova ho foty, le homb’ amy mpisoroñey mb’eo re.
But if the person’s flesh changes and becomes white, he must go to the priest again.
17 Ho savae’ i mpisoroñey, ie toe nikò-foty i handray, le ho tseize’ i mpisoroñey te malio i aman-kandray. Malio re.
The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
18 Ie teo ty nitovoañe an-koli’ i sandriñey, fe nimelañe
‘Then someone has a boil on his skin and it has healed,
19 naho mandimbe i baey ty fivontoañe foty ndra ty pepo maviake, mena minday foty, le haboak’ amy mpisoroñey;
but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
20 aa ie isa’ i mpisoroñey te laleke ta’ i holitsey izay, vaho fa foty o maroi’eo, le ho tseize’ i mpisoroñey te maleotse. Angamae ty nirofotse amy baey.
The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
21 F’ie misava aze i mpisoroñey naho isa’e te tsy ama’e ao i maròy fotiy naho tsy laleke te amy holitsey mbore nitsiteke, le hazoizoi’ i mpisoroñey fito andro.
But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
22 Aa naho mandakak’ amy holitsey, le ho tseize’ i mpisoroñey t’ie maleotse. Angorosy izay.
But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
23 Aa naho tambatse eo i pepo maviakey, tsy mandakake; le heza’ i baey avao Izay vaho ho tseize’ i mpisoroñey t’ie malio.
But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
24 Naho amy holin-tsandriñe eo t‘ie mae hoe afo vaho miboak’ amy nimelañe amy nimae’eiy ty pepo maviake, foty minday mena, ndra foty;
‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
25 le ho savae’ i mpisoroñey, ie isa’e te foty ty maròy miakatse amy pepo maviakey naho hoe laleke te amy holitsey, le angamae izay, fa nirofotse boak’ amy nimaey; vaho ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
26 F’ie isa’ i mpisoroñey te tsy a’ maròy foty i pepo maviakey naho tsy laleke te amy holitsey vaho niko-mavo; le havi’ i mpisoroñey fito andro.
But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
27 Hisava aze amy andro faha-fitoy i mpisoroñey, le ie nandakak’ amy holitsey, ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
28 Aa naho tambatse amy toe’ey i pepo maviakey fa tsy nandakak’ amy holitsey, naho niko-mavo, le nitombolatse i hamaey; ho tseize’ i mpisoroñey te malio indatiy, fa heza’ i hamaey avao.
However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
29 Naho eo ty lahilahy ndra ampela aman-kandra añambone’e ndra an-tanteahe’e,
‘If a man or a woman has a sore on his head or on his chin,
30 le ho savae’ i mpisoroñey i handray; aa naho isake t’ie laleke te amy holitsey, naho a’ maròy matify maviake ty ao le ho tseize’ i mpisoroñey te maleotse. Angamae mirofotse izay, añambone ndra an-tsomotse ao.
the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
31 Aa naho savae’ i mpisoroñey i handra mañezañey, le isa’e t’ie tsy laleke te amy holitsey naho tsy ama’e ty volo mainte, fe havi’ i mpisoroñey fito andro i aman-kandra mañezañey.
But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
32 Ie amy andro fahafitoy le ho savae’ i mpisoroñey i handray; aa naho tsy nandakake o hezao, naho tsy ama’e ty volo mavoñe, vaho tsy laleke te amy holitsey i mañezañey,
On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
33 le hiharatse re fe tsy harate’e o hezao. Le havi’ i mpisoroñey fito andro indraike i aman-kezay.
the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
34 Ho savae’ i mpisoroñey amy andro fahafitoy o hezao; ie onin-te tsy nandakak’ amy holi’ey o mañezañeo, naho tsy laleke te amy holi’ey le ho tseize’ i mpisoroñey t’ie malio. Ho sasà’e o siki’eo le halio re.
On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
35 Fa naho toe mandakak’ amy holitsey o hezao ie fa nalio,
But if the sore later spreads,
36 le ho savae’ i mpisoroñey; aa naho toe nandakak’ amy holitsey o hezao le tsy hipay maròy mavoñe ka. Tsy malio re.
the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
37 Fe naho isake te mizitse eo avao o heza’eo naho mitiry ama’e ty maròy mainte, le fa melañe o hezao. Malio le ho tseize’ i mpisoroñey t’ie malio.
However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
38 Naho pepo maviake ty an-koli’ ondaty ndra ampela, toe pepo foty maviake,
‘Then a man or a woman has white spots on the skin,
39 le ho savae’ i mpisoroñey; aa ie mavomavo ty hamendo’ o pepo amy holi’ i sandriñeio, le akiry avao izay. Malio indatiy.
the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
40 Naho nihintsa-maròy t’indaty, ie tsiamaroy añambone, le malio.
‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
41 Naho mihintsañe ty maroin-dahara’ ondaty, tsiamaroin-daharan-dre, fe malio.
42 Aa naho miboak’ añambone ndra an-daharañe tsiamaròy ty handra foty minday mena, le angamae ty mirofotse amy añambone’e bodoy ndra amy lahara’e solay.
But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
43 Ho savae’ i mpisoroñey, aa naho toe foty mikò-mena ty fibontaña’ i handra añambone’e tsiamaròy ndra an-dahara’e tsiamaròiy, hambañe ami’ty fiboaha’ ty angamae an-koli-tsandriñe,
The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
44 le voa’ ty angamae indatiy, tsy malio. Tsy mete tsy hitsey ty haleora’e i mpisoroñey; añambone’e i hasilofa’ey.
the priest will declare that the man has a contagious skin disease and must not be with other people.
45 Aa ie angamae aman-kandra, le hisikin-drota, hapoke hiniñaniña o maroi’eo, naho ho rakofe’e ty fivimbi’e ambone vaho hikoikoike ty hoe: Tsy malio, Tsy malio.
‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
46 Haleotse re amo hene andron-kasilofa’eo; tsy malio. Am-bangiñe ao ty himoneña’e; vaho ho alafe’ i tobey ty akiba’e.
He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
47 Ty amo sikiñeo: naho ama’e ty handran’ angamae ke an-damba volon’ añ´ondry he an-tsiky leny;
“Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
48 ke an-tenoñe, he añ’isañe, an-deny ndra am-bolon’ añondry, ke an’ angozy hera an-tsatan-kolitsena inoñe,
49 aa naho miboake amy handray ty antsetra ndra mena an-tsikiñe ndra an-kolitse, ke an-tenoñe, he añ’ isañe, ke añ’ angozy, he an-kolitsena inoñe, le angamae izay vaho hatoro amy mpisoroñey.
If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
50 Ho savae’ i mpisoroñey i handray vaho hakafi’e ao fito andro i aman-kandray.
The priest will examine it, and then put it in a separate place by itself for seven days.
51 Ho sarie’e ami’ty andro faha-fito i handray. Aa naho nandakak’ amy lambay i handray hera an-tenoñe, ke añ’isañe, he añ’ angozy ke an-kolits-ena inoñe, le angamae mifindra i handray, maleotse izay.
On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
52 Ho forototoe’e i sikiñey; aa ke te an-tenoñe, he añ’isañe, ke am-bolon’ añondry he an-deny, hera an-kolitsena inoñe ty angamae mifindra, le ho hotomomoheñe añ’afo.
The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
53 Aa ie savae’ i mpisoroñey naho isa’e te tsy nandakak’ amy sikiñey i handray, ke an-tenoñe, he añ’ isañe, he an-kolits-ena inoñe,
But when the priest examines it, if the mildew has not spread,
54 le ho lilie’ i mpisoroñey te ho sasaeñe i sikiñe niboaha’ i handray, vaho hakafi’e ao fito andro ka.
he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
55 Ie fa sinasa i aman-kandray le ho savae’ i mpisoroñey. Aa ie tsy niova ty volo’ i handray ndra te tsy nandakake i handray, le maleotse; ho forototoe’o añ’afo, ke te ambone’e i fisolañey he am-panda’e.
Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
56 Aa naho sarie’ i mpisoroñey le zoe’e te nikepake i handray, ie sinasay, le ho riate’e amy sikiñey ndra amy angoziy, ndra an-tenoñe, ndra añ’isañe.
But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
57 Aa ie miboake indraik’ amy sikiñey ke an-tenoñe ke añ’isañe he aman-kolitse inoñe o firofotañeo, le ho forototoe’o añ’afo i aman-kandray.
But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
58 Aa naho sasaeñe i sikiñey le nimosaoñe i handra an-tenoñe he añ’isañe, he añ’ inoñe holits-ena, le ho sasañe fañindroe’e vaho halio.
But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
59 Izay ty Fetse’ o handran’ angamae an-tsikiñeo ke te an-tenoñe he añ’isañe, hera inoñe añ’angozy, ty handrendrehañe t’ie malio he t’ie maleotse.
Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
