Levitikosy 13
1 Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
The Lord told Moses and Aaron,
2 Ie mibotan-kolitse ke te olatse amy t’indaty, he pepo maviake, ie hoe angamae amy holi’ey, le hasese mb’amy Aharone mpisoroñe ndra mb’ami’ty raik’ amo ana’e mpisoroñeo mb’eo.
“Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
3 Ho biribirie’ i mpisoroñey ty handra ami’ty holi’ i sandri’eiy; aa naho foty ty maròy miakatse amy handray vaho oni’e laleke te amy holi’ i sandri’ey i handray le angamae izay; ie savae’ i mpisoroñey le ho tseize’e te maleotse.
The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
4 Aa naho foty i pepo maviak’ amy holin-tsandri’eoiy naho isake t’ie tsy laleke te amy holitsey naho tsy nikò-foty ty maroi’e, le hampiambahe’ i mpisoroñey fito andro indaty voa’ i handray.
But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
5 Ho savae’ i mpisoroñey re amy andro fahafitoy, aa ie tsy niova ampahaisaha’e aze i handray naho tsy nandakak’ amy holi’ey i handray, le havi’ i mpisoroñey fito andro indraike.
On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
6 Mbe ho savae’ i mpisoroñey indraike amy andro fahafitoy; aa naho toe nikepake i handray vaho tsy nandakak’ amy holi’ey i handray, le ho tseize’ i mpisoroñey t’ie malio. Heza’e avao izay le ho sasà’e o siki’eo vaho halio.
On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
7 Aa naho mone nandakak’ amy holitsey i baey, ie fa nioni’ i mpisoroñey amy fañaliova’ey le hiheo mb’amy mpisoroñey mb’eo indraike re.
However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
8 Ie isa’ i mpisoroñey te toe nandakake i bae amy holi’eiy, le ho tseize’e t’ie maleotse; angamae izay.
If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
9 Ie silofe’ ty handra t’indaty le hasese mb’amy mpisoroñey mb’eo,
Anyone who develops an infectious skin disease must be taken to the priest.
10 le hisava aze i mpisoroñey; aa naho isa’e te mibontam-poty i holi’ey naho nampifotie’e ty maròy ama’e, mbore ama’e ty nofotse veloñe miboak’ amy nienatsey,
The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
11 le fa lili’e i angamae an-koli-tsandri’e; ho tseize’ i mpisoroñey t’ie maleotse, fe tsy hagabeñe ao, toe faleora’e.
it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
12 Aa ie mandakak’ amy holitsey i angamaey, naho mipàtsake boak’ añ’ambone pak’ am-pandia an-koli’ i aman-kandray ndra aia’aia isahe’ i mpisoroñey i angamaey,
However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
13 le ho savae’ i mpisoroñey hey, aa ie isake te nahatsitsike i sandri’ey i angamaey, le ho tseize’e te malio i aman-kandray; kanao nikò-foty iaby le malio.
the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
14 Fe ndra mbia’mbia te miboak’ ama’e ty nofotse veloñe, le haleotse re.
But if when someone's inspected an open wound is found, they will be unclean.
15 Ho savae’ i mpisoroñey i nofo-beloñey vaho ho tseize’e t’ie maleotse; amy te maloto i nofo-beloñey. Angamae re.
When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
16 Ie mivalike indraike i nofo-beloñey, miova ho foty, le homb’ amy mpisoroñey mb’eo re.
But if the open wound heals and becomes white, the person must go back to the priest.
17 Ho savae’ i mpisoroñey, ie toe nikò-foty i handray, le ho tseize’ i mpisoroñey te malio i aman-kandray. Malio re.
The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
18 Ie teo ty nitovoañe an-koli’ i sandriñey, fe nimelañe
When a boil comes up on someone's skin and then it heals,
19 naho mandimbe i baey ty fivontoañe foty ndra ty pepo maviake, mena minday foty, le haboak’ amy mpisoroñey;
and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
20 aa ie isa’ i mpisoroñey te laleke ta’ i holitsey izay, vaho fa foty o maroi’eo, le ho tseize’ i mpisoroñey te maleotse. Angamae ty nirofotse amy baey.
The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
21 F’ie misava aze i mpisoroñey naho isa’e te tsy ama’e ao i maròy fotiy naho tsy laleke te amy holitsey mbore nitsiteke, le hazoizoi’ i mpisoroñey fito andro.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
22 Aa naho mandakak’ amy holitsey, le ho tseize’ i mpisoroñey t’ie maleotse. Angorosy izay.
If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
23 Aa naho tambatse eo i pepo maviakey, tsy mandakake; le heza’ i baey avao Izay vaho ho tseize’ i mpisoroñey t’ie malio.
But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
24 Naho amy holin-tsandriñe eo t‘ie mae hoe afo vaho miboak’ amy nimelañe amy nimae’eiy ty pepo maviake, foty minday mena, ndra foty;
If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
25 le ho savae’ i mpisoroñey, ie isa’e te foty ty maròy miakatse amy pepo maviakey naho hoe laleke te amy holitsey, le angamae izay, fa nirofotse boak’ amy nimaey; vaho ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
26 F’ie isa’ i mpisoroñey te tsy a’ maròy foty i pepo maviakey naho tsy laleke te amy holitsey vaho niko-mavo; le havi’ i mpisoroñey fito andro.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
27 Hisava aze amy andro faha-fitoy i mpisoroñey, le ie nandakak’ amy holitsey, ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
28 Aa naho tambatse amy toe’ey i pepo maviakey fa tsy nandakak’ amy holitsey, naho niko-mavo, le nitombolatse i hamaey; ho tseize’ i mpisoroñey te malio indatiy, fa heza’ i hamaey avao.
But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
29 Naho eo ty lahilahy ndra ampela aman-kandra añambone’e ndra an-tanteahe’e,
If someone, man or woman, has a sore on the head or chin,
30 le ho savae’ i mpisoroñey i handray; aa naho isake t’ie laleke te amy holitsey, naho a’ maròy matify maviake ty ao le ho tseize’ i mpisoroñey te maleotse. Angamae mirofotse izay, añambone ndra an-tsomotse ao.
the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
31 Aa naho savae’ i mpisoroñey i handra mañezañey, le isa’e t’ie tsy laleke te amy holitsey naho tsy ama’e ty volo mainte, fe havi’ i mpisoroñey fito andro i aman-kandra mañezañey.
However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
32 Ie amy andro fahafitoy le ho savae’ i mpisoroñey i handray; aa naho tsy nandakake o hezao, naho tsy ama’e ty volo mavoñe, vaho tsy laleke te amy holitsey i mañezañey,
On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
33 le hiharatse re fe tsy harate’e o hezao. Le havi’ i mpisoroñey fito andro indraike i aman-kezay.
then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
34 Ho savae’ i mpisoroñey amy andro fahafitoy o hezao; ie onin-te tsy nandakak’ amy holi’ey o mañezañeo, naho tsy laleke te amy holi’ey le ho tseize’ i mpisoroñey t’ie malio. Ho sasà’e o siki’eo le halio re.
On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
35 Fa naho toe mandakak’ amy holitsey o hezao ie fa nalio,
However, if the scabby infection has spread on the skin after been declared clean,
36 le ho savae’ i mpisoroñey; aa naho toe nandakak’ amy holitsey o hezao le tsy hipay maròy mavoñe ka. Tsy malio re.
the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
37 Fe naho isake te mizitse eo avao o heza’eo naho mitiry ama’e ty maròy mainte, le fa melañe o hezao. Malio le ho tseize’ i mpisoroñey t’ie malio.
But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
38 Naho pepo maviake ty an-koli’ ondaty ndra ampela, toe pepo foty maviake,
If someone, man or woman, has white spots on the skin,
39 le ho savae’ i mpisoroñey; aa ie mavomavo ty hamendo’ o pepo amy holi’ i sandriñeio, le akiry avao izay. Malio indatiy.
the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
40 Naho nihintsa-maròy t’indaty, ie tsiamaroy añambone, le malio.
If a man loses his hair and goes bald, he is still clean.
41 Naho mihintsañe ty maroin-dahara’ ondaty, tsiamaroin-daharan-dre, fe malio.
If he has a receding hairline and he goes bald on his forehead, he is still clean.
42 Aa naho miboak’ añambone ndra an-daharañe tsiamaròy ty handra foty minday mena, le angamae ty mirofotse amy añambone’e bodoy ndra amy lahara’e solay.
But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
43 Ho savae’ i mpisoroñey, aa naho toe foty mikò-mena ty fibontaña’ i handra añambone’e tsiamaròy ndra an-dahara’e tsiamaròiy, hambañe ami’ty fiboaha’ ty angamae an-koli-tsandriñe,
The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
44 le voa’ ty angamae indatiy, tsy malio. Tsy mete tsy hitsey ty haleora’e i mpisoroñey; añambone’e i hasilofa’ey.
then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
45 Aa ie angamae aman-kandra, le hisikin-drota, hapoke hiniñaniña o maroi’eo, naho ho rakofe’e ty fivimbi’e ambone vaho hikoikoike ty hoe: Tsy malio, Tsy malio.
Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
46 Haleotse re amo hene andron-kasilofa’eo; tsy malio. Am-bangiñe ao ty himoneña’e; vaho ho alafe’ i tobey ty akiba’e.
They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
47 Ty amo sikiñeo: naho ama’e ty handran’ angamae ke an-damba volon’ añ´ondry he an-tsiky leny;
The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
48 ke an-tenoñe, he añ’isañe, an-deny ndra am-bolon’ añondry, ke an’ angozy hera an-tsatan-kolitsena inoñe,
anything woven or knitted made from linen or wool, or anything made of leather:
49 aa naho miboake amy handray ty antsetra ndra mena an-tsikiñe ndra an-kolitse, ke an-tenoñe, he añ’ isañe, ke añ’ angozy, he an-kolitsena inoñe, le angamae izay vaho hatoro amy mpisoroñey.
If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
50 Ho savae’ i mpisoroñey i handray vaho hakafi’e ao fito andro i aman-kandray.
The priest must inspect the mold and place the item in isolation for seven days.
51 Ho sarie’e ami’ty andro faha-fito i handray. Aa naho nandakak’ amy lambay i handray hera an-tenoñe, ke añ’isañe, he añ’ angozy ke an-kolits-ena inoñe, le angamae mifindra i handray, maleotse izay.
On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
52 Ho forototoe’e i sikiñey; aa ke te an-tenoñe, he añ’isañe, ke am-bolon’ añondry he an-deny, hera an-kolitsena inoñe ty angamae mifindra, le ho hotomomoheñe añ’afo.
The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
53 Aa ie savae’ i mpisoroñey naho isa’e te tsy nandakak’ amy sikiñey i handray, ke an-tenoñe, he añ’ isañe, he an-kolits-ena inoñe,
However, if when the priest inspects it again it, the patch mold has not spread,
54 le ho lilie’ i mpisoroñey te ho sasaeñe i sikiñe niboaha’ i handray, vaho hakafi’e ao fito andro ka.
the priest shall order that the affected item is washed and placed in isolation for another seven days.
55 Ie fa sinasa i aman-kandray le ho savae’ i mpisoroñey. Aa ie tsy niova ty volo’ i handray ndra te tsy nandakake i handray, le maleotse; ho forototoe’o añ’afo, ke te ambone’e i fisolañey he am-panda’e.
Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
56 Aa naho sarie’ i mpisoroñey le zoe’e te nikepake i handray, ie sinasay, le ho riate’e amy sikiñey ndra amy angoziy, ndra an-tenoñe, ndra añ’isañe.
If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
57 Aa ie miboake indraik’ amy sikiñey ke an-tenoñe ke añ’isañe he aman-kolitse inoñe o firofotañeo, le ho forototoe’o añ’afo i aman-kandray.
However, if the mold comes back then it is spreading. In that case you must burn the affected item.
58 Aa naho sasaeñe i sikiñey le nimosaoñe i handra an-tenoñe he añ’isañe, he añ’ inoñe holits-ena, le ho sasañe fañindroe’e vaho halio.
If the mold disappears after washing, then have it washed again, and it will be clean.
59 Izay ty Fetse’ o handran’ angamae an-tsikiñeo ke te an-tenoñe he añ’isañe, hera inoñe añ’angozy, ty handrendrehañe t’ie malio he t’ie maleotse.
These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
