Levitikosy 13
1 Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
And the Lord spoke to Moses and Aaron, saying,
2 Ie mibotan-kolitse ke te olatse amy t’indaty, he pepo maviake, ie hoe angamae amy holi’ey, le hasese mb’amy Aharone mpisoroñe ndra mb’ami’ty raik’ amo ana’e mpisoroñeo mb’eo.
If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.
3 Ho biribirie’ i mpisoroñey ty handra ami’ty holi’ i sandri’eiy; aa naho foty ty maròy miakatse amy handray vaho oni’e laleke te amy holi’ i sandri’ey i handray le angamae izay; ie savae’ i mpisoroñey le ho tseize’e te maleotse.
And the priest shall view the spot in the skin of his flesh; and [if] the hair in the spot be changed [to] white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.
4 Aa naho foty i pepo maviak’ amy holin-tsandri’eoiy naho isake t’ie tsy laleke te amy holitsey naho tsy nikò-foty ty maroi’e, le hampiambahe’ i mpisoroñey fito andro indaty voa’ i handray.
But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed [itself for] white hair, but it is dark, then the priest shall separate [him that has] the spot seven days;
5 Ho savae’ i mpisoroñey re amy andro fahafitoy, aa ie tsy niova ampahaisaha’e aze i handray naho tsy nandakak’ amy holi’ey i handray, le havi’ i mpisoroñey fito andro indraike.
and the priest shall look on the spot the seventh day; and, behold, [if] the spot remains before him, [if] the spot has not spread in the skin, then the priest shall separate him the second time seven days.
6 Mbe ho savae’ i mpisoroñey indraike amy andro fahafitoy; aa naho toe nikepake i handray vaho tsy nandakak’ amy holi’ey i handray, le ho tseize’ i mpisoroñey t’ie malio. Heza’e avao izay le ho sasà’e o siki’eo vaho halio.
And the priest shall look upon him the second time on the seventh day; and, behold, [if] the spot be dark, [and] the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a [mere] mark, and the man shall wash his garments and be clean.
7 Aa naho mone nandakak’ amy holitsey i baey, ie fa nioni’ i mpisoroñey amy fañaliova’ey le hiheo mb’amy mpisoroñey mb’eo indraike re.
But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,
8 Ie isa’ i mpisoroñey te toe nandakake i bae amy holi’eiy, le ho tseize’e t’ie maleotse; angamae izay.
and the priest shall look upon him; and, behold, [if] the mark have spread in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9 Ie silofe’ ty handra t’indaty le hasese mb’amy mpisoroñey mb’eo,
And if a man have a plague of leprosy, then he shall come to the priest;
10 le hisava aze i mpisoroñey; aa naho isa’e te mibontam-poty i holi’ey naho nampifotie’e ty maròy ama’e, mbore ama’e ty nofotse veloñe miboak’ amy nienatsey,
and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and [there be] some of the sound part of the quick flesh in the sore—
11 le fa lili’e i angamae an-koli-tsandri’e; ho tseize’ i mpisoroñey t’ie maleotse, fe tsy hagabeñe ao, toe faleora’e.
it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.
12 Aa ie mandakak’ amy holitsey i angamaey, naho mipàtsake boak’ añ’ambone pak’ am-pandia an-koli’ i aman-kandray ndra aia’aia isahe’ i mpisoroñey i angamaey,
And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wherever the priest shall look;
13 le ho savae’ i mpisoroñey hey, aa ie isake te nahatsitsike i sandri’ey i angamaey, le ho tseize’e te malio i aman-kandray; kanao nikò-foty iaby le malio.
then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.
14 Fe ndra mbia’mbia te miboak’ ama’e ty nofotse veloñe, le haleotse re.
But on whatever day the quick flesh shall appear on him, he shall be pronounced unclean.
15 Ho savae’ i mpisoroñey i nofo-beloñey vaho ho tseize’e t’ie maleotse; amy te maloto i nofo-beloñey. Angamae re.
And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.
16 Ie mivalike indraike i nofo-beloñey, miova ho foty, le homb’ amy mpisoroñey mb’eo re.
But if the sound flesh be restored and changed [to] white, then shall he come to the priest;
17 Ho savae’ i mpisoroñey, ie toe nikò-foty i handray, le ho tseize’ i mpisoroñey te malio i aman-kandray. Malio re.
and the priest shall see [him], and, behold, [if] the plague is turned white, then the priest shall pronounce the patient clean: he is clean.
18 Ie teo ty nitovoañe an-koli’ i sandriñey, fe nimelañe
And if the flesh should have become an ulcer in his skin, and should be healed,
19 naho mandimbe i baey ty fivontoañe foty ndra ty pepo maviake, mena minday foty, le haboak’ amy mpisoroñey;
and there should be in the place of the ulcer a white sore, or [one] looking white and bright, or fiery, and it shall be seen by the priest;
20 aa ie isa’ i mpisoroñey te laleke ta’ i holitsey izay, vaho fa foty o maroi’eo, le ho tseize’ i mpisoroñey te maleotse. Angamae ty nirofotse amy baey.
then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.
21 F’ie misava aze i mpisoroñey naho isa’e te tsy ama’e ao i maròy fotiy naho tsy laleke te amy holitsey mbore nitsiteke, le hazoizoi’ i mpisoroñey fito andro.
But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.
22 Aa naho mandakak’ amy holitsey, le ho tseize’ i mpisoroñey t’ie maleotse. Angorosy izay.
But if it manifestly spread over the skin, then the priest shall pronounce him unclean: it is a plague of leprosy; it has broken out in the ulcer.
23 Aa naho tambatse eo i pepo maviakey, tsy mandakake; le heza’ i baey avao Izay vaho ho tseize’ i mpisoroñey t’ie malio.
But if the bright spot should remain in its place and not spread, it is the scar of the ulcer; and the priest shall pronounce him clean.
24 Naho amy holin-tsandriñe eo t‘ie mae hoe afo vaho miboak’ amy nimelañe amy nimae’eiy ty pepo maviake, foty minday mena, ndra foty;
And if the flesh be in his skin [in a state of] fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;
25 le ho savae’ i mpisoroñey, ie isa’e te foty ty maròy miakatse amy pepo maviakey naho hoe laleke te amy holitsey, le angamae izay, fa nirofotse boak’ amy nimaey; vaho ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
then the priest shall look upon him, and, behold, [if] the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.
26 F’ie isa’ i mpisoroñey te tsy a’ maròy foty i pepo maviakey naho tsy laleke te amy holitsey vaho niko-mavo; le havi’ i mpisoroñey fito andro.
But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.
27 Hisava aze amy andro faha-fitoy i mpisoroñey, le ie nandakak’ amy holitsey, ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.
28 Aa naho tambatse amy toe’ey i pepo maviakey fa tsy nandakak’ amy holitsey, naho niko-mavo, le nitombolatse i hamaey; ho tseize’ i mpisoroñey te malio indatiy, fa heza’ i hamaey avao.
But if the bright spot remain stationary, and be not spread in the skin, but [the sore] should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.
29 Naho eo ty lahilahy ndra ampela aman-kandra añambone’e ndra an-tanteahe’e,
And if a man or a woman have in them a plague of leprosy in the head or the beard;
30 le ho savae’ i mpisoroñey i handray; aa naho isake t’ie laleke te amy holitsey, naho a’ maròy matify maviake ty ao le ho tseize’ i mpisoroñey te maleotse. Angamae mirofotse izay, añambone ndra an-tsomotse ao.
then the priest shall look on the plague, and, behold, [if] the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.
31 Aa naho savae’ i mpisoroñey i handra mañezañey, le isa’e t’ie tsy laleke te amy holitsey naho tsy ama’e ty volo mainte, fe havi’ i mpisoroñey fito andro i aman-kandra mañezañey.
And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart [him that has] the plague of the scurf seven days.
32 Ie amy andro fahafitoy le ho savae’ i mpisoroñey i handray; aa naho tsy nandakake o hezao, naho tsy ama’e ty volo mavoñe, vaho tsy laleke te amy holitsey i mañezañey,
And the priest shall look at the plague on the seventh day; and, behold, [if] the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;
33 le hiharatse re fe tsy harate’e o hezao. Le havi’ i mpisoroñey fito andro indraike i aman-kezay.
then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.
34 Ho savae’ i mpisoroñey amy andro fahafitoy o hezao; ie onin-te tsy nandakak’ amy holi’ey o mañezañeo, naho tsy laleke te amy holi’ey le ho tseize’ i mpisoroñey t’ie malio. Ho sasà’e o siki’eo le halio re.
And the priest shall see the scurf on the seventh day; and, behold, [if] the scurf is not spread in the skin after the man's being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
35 Fa naho toe mandakak’ amy holitsey o hezao ie fa nalio,
But if the scurf be indeed spread in the skin after he has been purified,
36 le ho savae’ i mpisoroñey; aa naho toe nandakak’ amy holitsey o hezao le tsy hipay maròy mavoñe ka. Tsy malio re.
then the priest shall look, and, behold, [if] the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.
37 Fe naho isake te mizitse eo avao o heza’eo naho mitiry ama’e ty maròy mainte, le fa melañe o hezao. Malio le ho tseize’ i mpisoroñey t’ie malio.
But if the scurf remain before [him] in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.
38 Naho pepo maviake ty an-koli’ ondaty ndra ampela, toe pepo foty maviake,
And if a man or woman should have in the skin of their flesh spots of a bright whiteness,
39 le ho savae’ i mpisoroñey; aa ie mavomavo ty hamendo’ o pepo amy holi’ i sandriñeio, le akiry avao izay. Malio indatiy.
then the priest shall look; and, behold, there [being] bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.
40 Naho nihintsa-maròy t’indaty, ie tsiamaroy añambone, le malio.
And if any one's head should lose the hair, he is [only] bald, he is clean.
41 Naho mihintsañe ty maroin-dahara’ ondaty, tsiamaroin-daharan-dre, fe malio.
And if his head should lose the hair in front, he is forehead bald: he is clean.
42 Aa naho miboak’ añambone ndra an-daharañe tsiamaròy ty handra foty minday mena, le angamae ty mirofotse amy añambone’e bodoy ndra amy lahara’e solay.
And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.
43 Ho savae’ i mpisoroñey, aa naho toe foty mikò-mena ty fibontaña’ i handra añambone’e tsiamaròy ndra an-dahara’e tsiamaròiy, hambañe ami’ty fiboaha’ ty angamae an-koli-tsandriñe,
And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,
44 le voa’ ty angamae indatiy, tsy malio. Tsy mete tsy hitsey ty haleora’e i mpisoroñey; añambone’e i hasilofa’ey.
he is a leprous man: the priest shall surely pronounce him unclean, his plague is in his head.
45 Aa ie angamae aman-kandra, le hisikin-drota, hapoke hiniñaniña o maroi’eo, naho ho rakofe’e ty fivimbi’e ambone vaho hikoikoike ty hoe: Tsy malio, Tsy malio.
And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.
46 Haleotse re amo hene andron-kasilofa’eo; tsy malio. Am-bangiñe ao ty himoneña’e; vaho ho alafe’ i tobey ty akiba’e.
All the days in which the plague shall be upon him, being unclean, he shall be [esteemed] unclean; he shall dwell apart, his place of sojourn shall be without the camp.
47 Ty amo sikiñeo: naho ama’e ty handran’ angamae ke an-damba volon’ añ´ondry he an-tsiky leny;
And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,
48 ke an-tenoñe, he añ’isañe, an-deny ndra am-bolon’ añondry, ke an’ angozy hera an-tsatan-kolitsena inoñe,
either in the warp or in the woof, or in the linen, or in the woollen threads, or in a skin, or in any workmanship of skin,
49 aa naho miboake amy handray ty antsetra ndra mena an-tsikiñe ndra an-kolitse, ke an-tenoñe, he añ’ isañe, ke añ’ angozy, he an-kolitsena inoñe, le angamae izay vaho hatoro amy mpisoroñey.
and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.
50 Ho savae’ i mpisoroñey i handray vaho hakafi’e ao fito andro i aman-kandray.
And the priest shall look upon the plague, and the priest shall set apart [that which has] the plague seven days.
51 Ho sarie’e ami’ty andro faha-fito i handray. Aa naho nandakak’ amy lambay i handray hera an-tenoñe, ke añ’isañe, he añ’ angozy ke an-kolits-ena inoñe, le angamae mifindra i handray, maleotse izay.
And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.
52 Ho forototoe’e i sikiñey; aa ke te an-tenoñe, he añ’isañe, ke am-bolon’ añondry he an-deny, hera an-kolitsena inoñe ty angamae mifindra, le ho hotomomoheñe añ’afo.
He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.
53 Aa ie savae’ i mpisoroñey naho isa’e te tsy nandakak’ amy sikiñey i handray, ke an-tenoñe, he añ’ isañe, he an-kolits-ena inoñe,
And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,
54 le ho lilie’ i mpisoroñey te ho sasaeñe i sikiñe niboaha’ i handray, vaho hakafi’e ao fito andro ka.
then the priest shall give directions, and [one] shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.
55 Ie fa sinasa i aman-kandray le ho savae’ i mpisoroñey. Aa ie tsy niova ty volo’ i handray ndra te tsy nandakake i handray, le maleotse; ho forototoe’o añ’afo, ke te ambone’e i fisolañey he am-panda’e.
And the priest shall look upon it after the plague has been washed; and [if] this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.
56 Aa naho sarie’ i mpisoroñey le zoe’e te nikepake i handray, ie sinasay, le ho riate’e amy sikiñey ndra amy angoziy, ndra an-tenoñe, ndra añ’isañe.
And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.
57 Aa ie miboake indraik’ amy sikiñey ke an-tenoñe ke añ’isañe he aman-kolitse inoñe o firofotañeo, le ho forototoe’o añ’afo i aman-kandray.
And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.
58 Aa naho sasaeñe i sikiñey le nimosaoñe i handra an-tenoñe he añ’isañe, he añ’ inoñe holits-ena, le ho sasañe fañindroe’e vaho halio.
And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.
59 Izay ty Fetse’ o handran’ angamae an-tsikiñeo ke te an-tenoñe he añ’isañe, hera inoñe añ’angozy, ty handrendrehañe t’ie malio he t’ie maleotse.
This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leather article, to pronounce it clean or unclean.
