Levitikosy 13
1 Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
Then the LORD said to Moses and Aaron,
2 Ie mibotan-kolitse ke te olatse amy t’indaty, he pepo maviake, ie hoe angamae amy holi’ey, le hasese mb’amy Aharone mpisoroñe ndra mb’ami’ty raik’ amo ana’e mpisoroñeo mb’eo.
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
3 Ho biribirie’ i mpisoroñey ty handra ami’ty holi’ i sandri’eiy; aa naho foty ty maròy miakatse amy handray vaho oni’e laleke te amy holi’ i sandri’ey i handray le angamae izay; ie savae’ i mpisoroñey le ho tseize’e te maleotse.
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4 Aa naho foty i pepo maviak’ amy holin-tsandri’eoiy naho isake t’ie tsy laleke te amy holitsey naho tsy nikò-foty ty maroi’e, le hampiambahe’ i mpisoroñey fito andro indaty voa’ i handray.
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
5 Ho savae’ i mpisoroñey re amy andro fahafitoy, aa ie tsy niova ampahaisaha’e aze i handray naho tsy nandakak’ amy holi’ey i handray, le havi’ i mpisoroñey fito andro indraike.
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
6 Mbe ho savae’ i mpisoroñey indraike amy andro fahafitoy; aa naho toe nikepake i handray vaho tsy nandakak’ amy holi’ey i handray, le ho tseize’ i mpisoroñey t’ie malio. Heza’e avao izay le ho sasà’e o siki’eo vaho halio.
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
7 Aa naho mone nandakak’ amy holitsey i baey, ie fa nioni’ i mpisoroñey amy fañaliova’ey le hiheo mb’amy mpisoroñey mb’eo indraike re.
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
8 Ie isa’ i mpisoroñey te toe nandakake i bae amy holi’eiy, le ho tseize’e t’ie maleotse; angamae izay.
The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
9 Ie silofe’ ty handra t’indaty le hasese mb’amy mpisoroñey mb’eo,
When anyone develops a skin disease, he must be brought to the priest.
10 le hisava aze i mpisoroñey; aa naho isa’e te mibontam-poty i holi’ey naho nampifotie’e ty maròy ama’e, mbore ama’e ty nofotse veloñe miboak’ amy nienatsey,
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
11 le fa lili’e i angamae an-koli-tsandri’e; ho tseize’ i mpisoroñey t’ie maleotse, fe tsy hagabeñe ao, toe faleora’e.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
12 Aa ie mandakak’ amy holitsey i angamaey, naho mipàtsake boak’ añ’ambone pak’ am-pandia an-koli’ i aman-kandray ndra aia’aia isahe’ i mpisoroñey i angamaey,
But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
13 le ho savae’ i mpisoroñey hey, aa ie isake te nahatsitsike i sandri’ey i angamaey, le ho tseize’e te malio i aman-kandray; kanao nikò-foty iaby le malio.
the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
14 Fe ndra mbia’mbia te miboak’ ama’e ty nofotse veloñe, le haleotse re.
But whenever raw flesh appears on someone, he will be unclean.
15 Ho savae’ i mpisoroñey i nofo-beloñey vaho ho tseize’e t’ie maleotse; amy te maloto i nofo-beloñey. Angamae re.
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
16 Ie mivalike indraike i nofo-beloñey, miova ho foty, le homb’ amy mpisoroñey mb’eo re.
But if the raw flesh changes and turns white, he must go to the priest.
17 Ho savae’ i mpisoroñey, ie toe nikò-foty i handray, le ho tseize’ i mpisoroñey te malio i aman-kandray. Malio re.
The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18 Ie teo ty nitovoañe an-koli’ i sandriñey, fe nimelañe
When a boil appears on someone’s skin and it heals,
19 naho mandimbe i baey ty fivontoañe foty ndra ty pepo maviake, mena minday foty, le haboak’ amy mpisoroñey;
and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
20 aa ie isa’ i mpisoroñey te laleke ta’ i holitsey izay, vaho fa foty o maroi’eo, le ho tseize’ i mpisoroñey te maleotse. Angamae ty nirofotse amy baey.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
21 F’ie misava aze i mpisoroñey naho isa’e te tsy ama’e ao i maròy fotiy naho tsy laleke te amy holitsey mbore nitsiteke, le hazoizoi’ i mpisoroñey fito andro.
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
22 Aa naho mandakak’ amy holitsey, le ho tseize’ i mpisoroñey t’ie maleotse. Angorosy izay.
If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
23 Aa naho tambatse eo i pepo maviakey, tsy mandakake; le heza’ i baey avao Izay vaho ho tseize’ i mpisoroñey t’ie malio.
But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24 Naho amy holin-tsandriñe eo t‘ie mae hoe afo vaho miboak’ amy nimelañe amy nimae’eiy ty pepo maviake, foty minday mena, ndra foty;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25 le ho savae’ i mpisoroñey, ie isa’e te foty ty maròy miakatse amy pepo maviakey naho hoe laleke te amy holitsey, le angamae izay, fa nirofotse boak’ amy nimaey; vaho ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26 F’ie isa’ i mpisoroñey te tsy a’ maròy foty i pepo maviakey naho tsy laleke te amy holitsey vaho niko-mavo; le havi’ i mpisoroñey fito andro.
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
27 Hisava aze amy andro faha-fitoy i mpisoroñey, le ie nandakak’ amy holitsey, ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28 Aa naho tambatse amy toe’ey i pepo maviakey fa tsy nandakak’ amy holitsey, naho niko-mavo, le nitombolatse i hamaey; ho tseize’ i mpisoroñey te malio indatiy, fa heza’ i hamaey avao.
But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29 Naho eo ty lahilahy ndra ampela aman-kandra añambone’e ndra an-tanteahe’e,
If a man or woman has an infection on the head or chin,
30 le ho savae’ i mpisoroñey i handray; aa naho isake t’ie laleke te amy holitsey, naho a’ maròy matify maviake ty ao le ho tseize’ i mpisoroñey te maleotse. Angamae mirofotse izay, añambone ndra an-tsomotse ao.
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31 Aa naho savae’ i mpisoroñey i handra mañezañey, le isa’e t’ie tsy laleke te amy holitsey naho tsy ama’e ty volo mainte, fe havi’ i mpisoroñey fito andro i aman-kandra mañezañey.
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32 Ie amy andro fahafitoy le ho savae’ i mpisoroñey i handray; aa naho tsy nandakake o hezao, naho tsy ama’e ty volo mavoñe, vaho tsy laleke te amy holitsey i mañezañey,
On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33 le hiharatse re fe tsy harate’e o hezao. Le havi’ i mpisoroñey fito andro indraike i aman-kezay.
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
34 Ho savae’ i mpisoroñey amy andro fahafitoy o hezao; ie onin-te tsy nandakak’ amy holi’ey o mañezañeo, naho tsy laleke te amy holi’ey le ho tseize’ i mpisoroñey t’ie malio. Ho sasà’e o siki’eo le halio re.
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
35 Fa naho toe mandakak’ amy holitsey o hezao ie fa nalio,
If, however, the scaly outbreak spreads further on the skin after his cleansing,
36 le ho savae’ i mpisoroñey; aa naho toe nandakak’ amy holitsey o hezao le tsy hipay maròy mavoñe ka. Tsy malio re.
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
37 Fe naho isake te mizitse eo avao o heza’eo naho mitiry ama’e ty maròy mainte, le fa melañe o hezao. Malio le ho tseize’ i mpisoroñey t’ie malio.
If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
38 Naho pepo maviake ty an-koli’ ondaty ndra ampela, toe pepo foty maviake,
When a man or a woman has white spots on the skin,
39 le ho savae’ i mpisoroñey; aa ie mavomavo ty hamendo’ o pepo amy holi’ i sandriñeio, le akiry avao izay. Malio indatiy.
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
40 Naho nihintsa-maròy t’indaty, ie tsiamaroy añambone, le malio.
Now if a man loses his hair and is bald, he is still clean.
41 Naho mihintsañe ty maroin-dahara’ ondaty, tsiamaroin-daharan-dre, fe malio.
Or if his hairline recedes and he is bald on his forehead, he is still clean.
42 Aa naho miboak’ añambone ndra an-daharañe tsiamaròy ty handra foty minday mena, le angamae ty mirofotse amy añambone’e bodoy ndra amy lahara’e solay.
But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
43 Ho savae’ i mpisoroñey, aa naho toe foty mikò-mena ty fibontaña’ i handra añambone’e tsiamaròy ndra an-dahara’e tsiamaròiy, hambañe ami’ty fiboaha’ ty angamae an-koli-tsandriñe,
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
44 le voa’ ty angamae indatiy, tsy malio. Tsy mete tsy hitsey ty haleora’e i mpisoroñey; añambone’e i hasilofa’ey.
the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
45 Aa ie angamae aman-kandra, le hisikin-drota, hapoke hiniñaniña o maroi’eo, naho ho rakofe’e ty fivimbi’e ambone vaho hikoikoike ty hoe: Tsy malio, Tsy malio.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
46 Haleotse re amo hene andron-kasilofa’eo; tsy malio. Am-bangiñe ao ty himoneña’e; vaho ho alafe’ i tobey ty akiba’e.
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
47 Ty amo sikiñeo: naho ama’e ty handran’ angamae ke an-damba volon’ añ´ondry he an-tsiky leny;
If any fabric is contaminated with mildew —any wool or linen garment,
48 ke an-tenoñe, he añ’isañe, an-deny ndra am-bolon’ añondry, ke an’ angozy hera an-tsatan-kolitsena inoñe,
any weave or knit of linen or wool, or any article of leather—
49 aa naho miboake amy handray ty antsetra ndra mena an-tsikiñe ndra an-kolitse, ke an-tenoñe, he añ’ isañe, ke añ’ angozy, he an-kolitsena inoñe, le angamae izay vaho hatoro amy mpisoroñey.
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
50 Ho savae’ i mpisoroñey i handray vaho hakafi’e ao fito andro i aman-kandray.
And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
51 Ho sarie’e ami’ty andro faha-fito i handray. Aa naho nandakak’ amy lambay i handray hera an-tenoñe, ke añ’isañe, he añ’ angozy ke an-kolits-ena inoñe, le angamae mifindra i handray, maleotse izay.
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
52 Ho forototoe’e i sikiñey; aa ke te an-tenoñe, he añ’isañe, ke am-bolon’ añondry he an-deny, hera an-kolitsena inoñe ty angamae mifindra, le ho hotomomoheñe añ’afo.
He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
53 Aa ie savae’ i mpisoroñey naho isa’e te tsy nandakak’ amy sikiñey i handray, ke an-tenoñe, he añ’ isañe, he an-kolits-ena inoñe,
But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
54 le ho lilie’ i mpisoroñey te ho sasaeñe i sikiñe niboaha’ i handray, vaho hakafi’e ao fito andro ka.
the priest is to order the contaminated article to be washed and isolated for another seven days.
55 Ie fa sinasa i aman-kandray le ho savae’ i mpisoroñey. Aa ie tsy niova ty volo’ i handray ndra te tsy nandakake i handray, le maleotse; ho forototoe’o añ’afo, ke te ambone’e i fisolañey he am-panda’e.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56 Aa naho sarie’ i mpisoroñey le zoe’e te nikepake i handray, ie sinasay, le ho riate’e amy sikiñey ndra amy angoziy, ndra an-tenoñe, ndra añ’isañe.
If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57 Aa ie miboake indraik’ amy sikiñey ke an-tenoñe ke añ’isañe he aman-kolitse inoñe o firofotañeo, le ho forototoe’o añ’afo i aman-kandray.
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58 Aa naho sasaeñe i sikiñey le nimosaoñe i handra an-tenoñe he añ’isañe, he añ’ inoñe holits-ena, le ho sasañe fañindroe’e vaho halio.
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
59 Izay ty Fetse’ o handran’ angamae an-tsikiñeo ke te an-tenoñe he añ’isañe, hera inoñe añ’angozy, ty handrendrehañe t’ie malio he t’ie maleotse.
This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
